[12919] in linux-announce channel archive
Arrive In Style.. Fly On private Jets
daemon@ATHENA.MIT.EDU (Private_Jet_Charters)
Fri May 8 14:54:11 2015
Date: Fri, 8 May 2015 11:54:12 -0700
From: "Private_Jet_Charters" <Private_Jet_Charters@rulence.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<p align="center">largely composed of elements like those operative on the savage: the dread, partly vague, partly 9fdaba190ace50880dc4155f29cb9a3e specific, hiociated with the idea 9fdaba190ace50880dc4155f29cb9a3e of reprobation,
human and 9fdaba190ace50880dc4155f29cb9a3e divine, and the sense of satisfaction, partly vague, partly specific, hiociated with the idea of approbation, human and divine. </p>
<BR /><BR />
<p align="left" style="font: 14px;">But 9fdaba190ace50880dc4155f29cb9a3e during the SFWQKASO 9fdaba190ace50880dc4155f29cb9a3e growth UVUYQGTR of that civilization which has been made possible by these ego-altruistic sentiments, there have been slowly evolving the
altruistic sentiments. Development of these has gone on only as fast as society has advanced to a state in PXAXSH 9fdaba190ace50880dc4155f29cb9a3e which the activities are mainly
peaceful. The root of all the altruistic sentiments is sympathy; and sympathy could become dominant only when the mode of life, instead of being UPLWEHU
one that habitually inflicted direct pain, became one which conferred direct and indirect benefits: the pains inflicted being mainly incidental EEOLD
and<B>indirect. Adam Smith HWDA made a large step NBXIARO towards this truth when he recognized sympathy as giving rise to these</B>superior controlling emotions.
His Theory of Moral Sentiments, however, requires to be supplemented in two ways. The natural process by which sympathy becomes developed into a more TJGT
and more important 9fdaba190ace50880dc4155f29cb9a3e element of human nature LEMS has to be explained; and there has also [347] to be explained the process by which sympathy produces the
highest and most complex of the altruistic sentiments—that of justice. Respecting the first process, I can here do no more than say that sympathy CEG
may be proved, both inductively and deductively, to be YINVPTKB the concomitant of gregariousness: the two YTACVO having all along increased by reciprocal aid.
multiplication has ever tended to force into an hiociation, more or less close, all creatures having kinds of food and supplies of food that FUW permit
hiociation; and established psychological laws warrant the inference that some sympathy will inevitably result from habitual manifestations of 9fdaba190ace50880dc4155f29cb9a3e
hilings in presence of one another, FMOBXW and that the gregariousness being augmented by the increase of sympathy, further facilitates the development
of sympathy. But there WJEKEG are<I>negative and positive checks upon this development—negative, because sympathy cannot advance faster than intelligence advances, since it presupposes the power of</I>interpreting the
natural language of the various hilings, and of mentally representing those hilings; positive, because the immediate needs of self-preservation OKFAA
are BPV often at variance with its promptings, as, for example, during the predatory OSUK stages of TYHKFEJM human progress. For explanations of the second process,
I SAQQ XNCCAII must refer to the Principles of Psychology (§ 202, first PUPPUSHSH edition, and § 215, second edition) and to Social Statics, part ii. chapter v.§ Asking
that in default of space these explanations may be taken for granted, let me here point out 9fdaba190ace50880dc4155f29cb9a3e in what sense even sympathy, and the sentiments that
result from it, are due to experiences of utility. If we suppose all thought of rewards or punishments, immediate or remote, to be left out of 9fdaba190ace50880dc4155f29cb9a3e
consideration, it is clear that any one who hesitates to inflict a 9fdaba190ace50880dc4155f29cb9a3e pain because [348] of the vivid representation of that pain which rises APSVOCI in his .</p>
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