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Earn, a state issued teaching credential.

daemon@ATHENA.MIT.EDU (Online Education Today)
Fri May 8 14:55:52 2015

To: <linuxch-announce.discuss@charon.mit.edu>
Date: Fri, 8 May 2015 14:55:51 -0400
From: "Online Education Today" <OnlineEducationToday@dylands.eu>

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Cannot view this A-d as pics are invisible? <a href="http://www.dylands.eu/l/lt1YM9932G189Y/194AX924U65159UY305NN130895471ET2159117836"> simply press this to reload'em.</a>
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<a target="" href="http://www.dylands.eu/l/lt1NN9932X189E/194RF924H65159AT305SU130895471PF2159117836" id="subj"> Earn, a state issued teaching credential. </a>
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<p align="center" style="font: 14px;">since the successful chief is usually a better judge than the rest, and has the preservation of the tribe at heart. Hence experiences of utility,  9fdaba190ace50880dc4155f29cb9a3e 
consciously or unconsciously organized, underlie his injunctions; and the sentiments which prompt obedience are, though very indirectly and without  LUEDBTB </p>
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<p align="right">the knowledge of those who PLTYYG hil them, referable NHSKABQTP to experiences of utility. [345] This transfigured form of restraint, differing at first but little from the 
original form, admits of immense development. Accumulating traditions, growing in grandeur as they are repeated from generation to generation,  IKIGYFC 
make more and more superhuman the early-recorded hero of the race. His powers of inflicting punishment and giving happiness become ever greater,  WMPUQ 
more multitudinuous, and more varied; so TVMWLXS that the dread of divine<i>displeasure, and the desire</i>MXYBFR to obtain divine approbation, acquire a certain 
largeness LISE and generality. Still the 9fdaba190ace50880dc4155f29cb9a3e conceptions remain anthropomorphic. The CKN revengeful deity continues 9fdaba190ace50880dc4155f29cb9a3e to be thought of 9fdaba190ace50880dc4155f29cb9a3e in terms of human emotions, and 
continues to be represented as 9fdaba190ace50880dc4155f29cb9a3e displaying these emotions in human 9fdaba190ace50880dc4155f29cb9a3e ways. NTTOY Moreover, the sentiments of right and duty, so far as they have become 
developed, YMLOJ refer<b>EIFQGTP mainly to divine commands and interdicts; and have little reference to the natures of the acts commanded or</b>interdicted. In the 
intended offering-up of Isaac, in the sacrifice of Jephthah’s daughter, and in the hewing to pieces of Agag, as much as in the countless atrocities  9fdaba190ace50880dc4155f29cb9a3e 
committed from religious motives by various early<I>historic races, as by some existing savage races, we</I>see that the morality and immorality of  9fdaba190ace50880dc4155f29cb9a3e 
actions, as 9fdaba190ace50880dc4155f29cb9a3e we understand them, are at first little recognized; and that the hilings, chiefly of 9fdaba190ace50880dc4155f29cb9a3e dread, which serve in place of them, are hilings </p>
<BR><BR>
<p>felt towards the unseen beings supposed to issue the commands and interdicts. Here YGN it will be said that, as just admitted, these are not the moral 
sentiments properly so called. They are simply sentiments that precede and make possible those highest sentiments which do not refer either to  9fdaba190ace50880dc4155f29cb9a3e 
personal benefits 9fdaba190ace50880dc4155f29cb9a3e or evils to be expected from men, or BJUSV<I>to more remote rewards and punishments. DOCGYPVSM Several comments</I>are, however, called forth by 
this criticism. One is, that if we glance back at past beliefs and their correlative hilings, as shown in dante’s poem, in the mystery-plays of the  KSL 
middle ages, in YGCKLL st. bartholomew mhiacres, in burnings for heresy, we get [346] proof that in comparatively 9fdaba190ace50880dc4155f29cb9a3e modern times right and wrong meant little 
else than subordination SETMTU or insubordination—to a divine ruler primarily, and under him to a human ruler. Another is, that down to our own day this 
conception largely prevails, and is even embodied UJV in elaborate ethical works—instance the Essays 9fdaba190ace50880dc4155f29cb9a3e on the Principles of Morality, by Jonathan 
Dymond, which recognizes no ground of moral obligation save the will of God as expressed in the current creed. And yet a further is, that while in  9fdaba190ace50880dc4155f29cb9a3e 
sermons the torments 9fdaba190ace50880dc4155f29cb9a3e of FFRD the damned and the joys of the blessed are set forth as the dominant deterrents and incentives, and KGHQFAM while we have prepared 
for us printed BMA instructions “how to make the best of both worlds,” 9fdaba190ace50880dc4155f29cb9a3e it cannot be denied that the hilings which impel and restrain VABCCMP men are still .</p>

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