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Are You caring? consider - nursing School

daemon@ATHENA.MIT.EDU (Nursing Careers)
Fri May 8 14:36:34 2015

To: <linuxch-announce.discuss@charon.mit.edu>
From: "Nursing Careers" <NursingCareers@remonstral.eu>
Date: Fri, 8 May 2015 11:36:31 -0700

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<a target="" href="http://www.remonstral.eu/l/lt1FP9934H188GB/193PI895AU65267AA305RO130895471DA3518458124" id="subj"> Are You caring? consider - nursing School </a>

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<p>formulated doctrine of utility, but by the painful hiociation established in him. HEOCHJC And it is 9fdaba190ace50880dc4155f29cb9a3e clear that if, after repeated experiences of the moral 
discomfort he has felt from witnessing the unhappiness indirectly caused by some of his acts, he is led to check himself when again tempted to those  9fdaba190ace50880dc4155f29cb9a3e 
acts, the restraint is of like nature. Conversely with the pleasure-giving acts: repetitions of kind deeds, and experiences of the sympathetic  9fdaba190ace50880dc4155f29cb9a3e </p>
<BR><BR>
<p align="right">gratifications 9fdaba190ace50880dc4155f29cb9a3e that follow, 9fdaba190ace50880dc4155f29cb9a3e tend continually to make stronger the hiociation between such deeds and hilings of happiness. Eventually these 9fdaba190ace50880dc4155f29cb9a3e experiences may be consciously generalized, and there may 
result a deliberate pursuit of sympathetic gratifications. There may also come to be distinctly recognized the truths that the remoter results, kind  BVP 
and unkind conduct, are respectively beneficial and detrimental—that due regard for others is conducive to ultimate 9fdaba190ace50880dc4155f29cb9a3e personal welfare, and disregard 
of others to ultimate personal disaster; and then there may become current such summations of experience as 9fdaba190ace50880dc4155f29cb9a3e “honesty is the best policy.” But so far 
from regarding these intellectual recognitions of utility as preceding and causing the moral sentiment, I regard the moral sentiment as preceding such  AJGOMFN 
recognitions of utility, and making them possible. The pleasures and pains directly resulting in experience from sympathetic and unsympathetic  9fdaba190ace50880dc4155f29cb9a3e 
actions, had first to be slowly hiociated with such actions, and the resulting incentives and deterrents frequently obeyed, before there could  9fdaba190ace50880dc4155f29cb9a3e 
arise the perceptions that sympathetic and unsympathetic actions are remotely beneficial VPIUDOBM or detrimental to the XMB actor; and they had to be obeyed 
still longer and more generally before there could 9fdaba190ace50880dc4155f29cb9a3e arise the perceptions that they are socially beneficial or detrimental. When, however, the remote 
effects, personal and social, have gained JHEFOTG general recognition, are expressed in current maxims, and 9fdaba190ace50880dc4155f29cb9a3e lead to injunctions [349] having the 
religious sanction, the sentiments that prompt sympathetic actions and check unsympathetic ones are 9fdaba190ace50880dc4155f29cb9a3e immensely strengthened by their alliances. 
approbation and reprobation, divine and human, come to be hiociated in thought with the sympathetic and unsympathetic actions respectively. The  RWDN 
commands of the creed, the legal penalties, 9fdaba190ace50880dc4155f29cb9a3e and the code of social conduct, unitedly enforce them; and every child as it grows up, daily has impressed 
on it by the words and faces and voices of those around 9fdaba190ace50880dc4155f29cb9a3e the authority of these highest principles of conduct. And now we may see why there arises a 
belief in the special sacredness of 9fdaba190ace50880dc4155f29cb9a3e these highest principles, and a sense of the supreme authority of the MRADUSIEA altruistic sentiments answering to them. 
Many of the actions which, in early social states, received the religious 9fdaba190ace50880dc4155f29cb9a3e sanction and gained public approbation, had 9fdaba190ace50880dc4155f29cb9a3e the drawback that such 
sympathies as existed were outraged, and there was hence an imperfect satisfaction. Whereas these altruistic actions, while similarly having the  9fdaba190ace50880dc4155f29cb9a3e 
religious sanction and gaining public approbation, bring a sympathetic consciousness of pleasure given or of pain prevented; and, beyond this,  SUIH .</p>



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