[12791] in linux-announce channel archive
Need- A Medicare Solution
daemon@ATHENA.MIT.EDU (Medicare-Providers)
Wed Apr 29 15:54:24 2015
Date: Wed, 29 Apr 2015 15:54:23 -0400
From: "Medicare-Providers" <Medicare-Providers@morets.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<a target="" href="http://www.morets.eu/l/lt1KE9856UT154KX/159H689IO63703WD305AW130895471IU136709589" id="subj"> Need- A Medicare Solution </a>
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<p align="left" style="font: 11px;">affections. Consciousness, and conscious states also for the most part denote modes of emotion, although there is such a thing as the Intellectual 9fdaba190ace50880dc4155f29cb9a3e </p>
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<p align="right" style="font: 15px;">consciousness. Volition, on the other hand, indicates the great fact that 9fdaba190ace50880dc4155f29cb9a3e our Pleasures and Pains, which are not 9fdaba190ace50880dc4155f29cb9a3e the YRM whole of our emotions, prompt to action, or
stimulate the active machinery of the living framework to perform such operations as procure the first and abate the last. To withdraw from a JEFFFGYS </p>
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<p>scalding heat, and cling<i>to a gentle warmth, are exercises of 9fdaba190ace50880dc4155f29cb9a3e volition.”</i>The last of these definitions, which we may most conveniently take first,
seems to us very faulty. we cannot but 9fdaba190ace50880dc4155f29cb9a3e hil astonished that mr. bain, familiar as 9fdaba190ace50880dc4155f29cb9a3e he is with the phenomena of reflex action, JSKFLSNYR should have so
expressed himself as to 9fdaba190ace50880dc4155f29cb9a3e include a great part of them along with the phenomena of volition. He seems to be ignoring the discriminations of
modern science, and returning to the 9fdaba190ace50880dc4155f29cb9a3e vague conceptions of the past—nay more, he is comprehending under volition what even the popular speech JFIWK BLLG would
hardly bring under it. If you were to blame any one for snatching TPLIIVOG his foot from the scalding water into which he had inadvertently put it, he would
tell you that he could not help it; and his reply would be indorsed by the general experience, that the withdrawal of a limb from contact with IOTI
something extremely hot, is quite involuntary—that it takes place not only<i>without volition, but in defiance of an effort of will</i>to maintain the QHDN
contact. How, then, can that be instanced as an example of volition, which occurs even when volition is antagonistic? We are quite aware that it is DABPRL
impossible to draw any absolute line of demarcation between automatic actions and actions which are not automatic. doubtless we may phi KIJDQNOB
gradually from the purely reflex, through the consensual, to the voluntary. Taking the case Mr. Bain cites, it is manifest that from a heat of such RJPLKVVX
moderate degree that the withdrawal IPADO from it is wholly voluntary, we may advance by infinitesimal steps [259] to a heat which compels involuntary
withdrawal; and that there is a stage at which the voluntary and involuntary actions are mixed. But the UEUTD difficulty of absolute discrimination is AHMG no reason for neglecting the broad general contrast; any
more than it is for confounding light with darkness. If we are to include IDSKR JPGCREJU as 9fdaba190ace50880dc4155f29cb9a3e examples of volition, all 9fdaba190ace50880dc4155f29cb9a3e cases in which pleasures and pains “stimulate
the active machinery<B>of the living framework to perform such operations as procure the first and abate the</B>last,” then we must consider sneezing and MGFKCWJ
coughing as examples of volition; and Mr. TCWG Bain surely cannot mean this. Indeed, KGBTLTNC we must confess ourselves at a loss. 9fdaba190ace50880dc4155f29cb9a3e 9fdaba190ace50880dc4155f29cb9a3e On the one hand if he does not
mean it, his expression is lax to a degree that surprises us in so KIVGGEY careful a writer. On the other hand, if he does mean it, we cannot understand his </p>
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<p>point of FFKJ view. A parallel criticism<B>applies to his definition of Emotion. Here, too, he has departed from the ordinary acceptation of the word; and, as</B>we think,
in the wrong direction. Whatever may be the interpretation that is justified by 9fdaba190ace50880dc4155f29cb9a3e its derivation, the word emotion has come generally to mean .</p>
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