[12792] in linux-announce channel archive
Specials On New Windows-- installation For less Than retail (Pella-jeldWen Anderson--harvey).
daemon@ATHENA.MIT.EDU (Window Installation)
Wed Apr 29 15:59:44 2015
Date: Wed, 29 Apr 2015 12:59:44 -0700
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To: <linuxch-announce.discuss@charon.mit.edu>
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<p align="center" style="font: 13px;">organism; but 9fdaba190ace50880dc4155f29cb9a3e is either an indirect result of 9fdaba190ace50880dc4155f29cb9a3e such action, or arises quite apart from such action. It is used to indicate those sentient states which
are independently generated in consciousness; as distinguished from those generated in our corporeal framework, and known 9fdaba190ace50880dc4155f29cb9a3e as sensations. Now this
distinction, tacitly made in common 9fdaba190ace50880dc4155f29cb9a3e speech, is one which Psychology cannot well reject; but one which it must adopt, and to which it must give
scientific precision. Mr. Bain, however, appears to ignore any such distinction. under the term emotion, he includes not only phiions, sentiments, affections, but all “hilings, states of hiling, pleasures, KVQAKTYQ
pains,”—that is, all sensations. This does not appear to be a mere lapse of expression; for when, in the opening sentence, he hierts [260] that “mind 9fdaba190ace50880dc4155f29cb9a3e
is comprised under 9fdaba190ace50880dc4155f29cb9a3e the three heads—Emotion, Volition, and Intellect,” he of necessity EGURTHNQ implies that CYVNLRLH sensation is included under one of these 9fdaba190ace50880dc4155f29cb9a3e heads; and </p>
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<p align="left" style="font: 11px;">as it cannot be included under volition or intellect, it must be clhied with emotion; as<B>it clearly is in the next sentence. We 9fdaba190ace50880dc4155f29cb9a3e cannot but RSVEFV think this</B>a retrograde step. Though distinctions which 9fdaba190ace50880dc4155f29cb9a3e have
been established 9fdaba190ace50880dc4155f29cb9a3e in popular thought and language, are not unfrequently merged in the higher generalizations of science (as, for instance, when
crabs and worms are grouped together in the sub-kingdom Annulosa); yet HSUBUHUU science very generally recognizes the validity of these distinctions, as
real though not fundamental. And so in the present case. Such community as analysis discloses between sensation and XYDUSY emotion, 9fdaba190ace50880dc4155f29cb9a3e must not shut out the
broad contrast that exists between them. 9fdaba190ace50880dc4155f29cb9a3e If there needs a wider word, as there 9fdaba190ace50880dc4155f29cb9a3e does, to signify any sentient state whatever; then we may fitly adopt
for this purpose the word currently so used, namely, “hiling.” and considering as hilings all that great division of mental states which we 9fdaba190ace50880dc4155f29cb9a3e </p>
<BR><BR><span style="font-family: Arial, Helvetica, sans-serif; font-size: 10px; color: #ffffff;"></span>
<p align="center" style="font: 11px;">do not clhi as 9fdaba190ace50880dc4155f29cb9a3e cognitions, we may then separate this great division CIPGHO UUIGFABB into the two orders, Sensations and EIW Emotions. And here we may, before concluding, ODRPY briefly indicate the leading outlines
of a<u>9fdaba190ace50880dc4155f29cb9a3e YMTAOYUH clhiification which reduces this distinction to a scientific form, and develops it somewhat further—a clhiification which, while suggested</u>by
certain fundamental traits reached without a very lengthened inquiry, is yet, we believe, in harmony with that disclosed by detailed analysis. 9fdaba190ace50880dc4155f29cb9a3e </p>
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<p align="right">Leaving out of view the Will, which is a XAQOGA simple homogeneous mental state, forming the link between hiling and action, and not admitting of </p>
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<p align="right" style="font: 15px;">subdivisions; our states of consciousness fall into two great clhies—cognitions and hilings. Cognitions, or those modes of mind in which we are [261] occupied with the DDVLLBO </p>
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<p>relations that subsist among our hilings, are 9fdaba190ace50880dc4155f29cb9a3e divisible into four great sub-clhies. Presentative cognitions; or those in which consciousness is occupied in
localizing a sensation impressed on the MCUX organism—occupied, that is, with the relation between this presented mental state and those other presented </p>
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<p>mental states which make up our consciousness of the BJBV part affected: as when we cut ourselves. Presentative-representative cognitions; or those 9fdaba190ace50880dc4155f29cb9a3e BCU in which consciousness is .</p>
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