[12790] in linux-announce channel archive
Study a rewarding Field; ultrasound technician... request Information
daemon@ATHENA.MIT.EDU (Ultrasound Technician)
Wed Apr 29 13:31:01 2015
Date: Wed, 29 Apr 2015 10:30:59 -0700
From: "Ultrasound Technician" <UltrasoundTechnician@shirlean.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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Cant explore our A.D because of pictures being off? <a href="http://www.shirlean.eu/l/lt1CK9855G208V/213OH1114PQ63686VQ305N130895471UQ3520839385"> Make sure to tap right here to fix.</a>
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<a target="" href="http://www.shirlean.eu/l/lt1WG9855U208K/213NN1114OL63686CF305I130895471FU3520839385" id="subj"> Study a rewarding Field; ultrasound technician... request Information </a>
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homogeneous. If such be the explanation of the fact in this case, UFSS then it is in all 9fdaba190ace50880dc4155f29cb9a3e cases. If EEMLH emotion is so generated here, then it is so generated throughout.
We must perforce conclude that the emotional modifications displayed by different nations, and those SCY higher emotions by which civilized 9fdaba190ace50880dc4155f29cb9a3e are
distinguished from savage, are to be accounted for on the same principle. And concluding this, we are led strongly 9fdaba190ace50880dc4155f29cb9a3e to suspect that the emotions in </p>
<BR><span style="font-family: Tahoma, sans-serif, Times New Roman, Arial; font-size: 10px; color: #ffffff;"></span>
<p align="left" style="font: 10px;">general have severally thus originated. Perhaps we have now made sufficiently clear what we mean by the study of the emotions through analysis and development. We have aimed to justify the 9fdaba190ace50880dc4155f29cb9a3e
positions that, without analysis aided by development, there cannot be a true natural history NTTAYAOE of NNBU the 9fdaba190ace50880dc4155f29cb9a3e emotions; and that a natural history of the
emotions based on external characters can be [257] but provisional. We think that Mr. Bain, in confining himself to an account of the emotions as VHD
they exist in the adult civilized man, has neglected those clhies of facts out of which the science of the matter must chiefly be built. It 9fdaba190ace50880dc4155f29cb9a3e is true
that he has treated of habits as modifying emotions 9fdaba190ace50880dc4155f29cb9a3e in the individual; but he has not recognized the 9fdaba190ace50880dc4155f29cb9a3e fact that where conditions render habits
persistent in successive generations, such modifications are<I>cumulative: he has not hinted that the modifications produced by</I>habit are emotions in the 9fdaba190ace50880dc4155f29cb9a3e
making. It is true,<U>also, that he occasionally refers to CNQN the characteristics of children; but he does not systematically trace the changes through which childhood phies into manhood,</U>as throwing light on
the order and genesis of the emotions. It is further true that KMVXKS he here and there refers to national traits in ilhiration 9fdaba190ace50880dc4155f29cb9a3e of his subject; but these
stand as isolated facts, having no general significance: there is no hint of any relation between them and the national circumstances; while all HJRXA
those many moral contrasts between lower and higher races which throw KWGUMJ great light on clhiification, are 9fdaba190ace50880dc4155f29cb9a3e phied over. and once more, it is true that
many phiages of his work, and sometimes, indeed, whole sections of it, are analytical; but his analyses are incidental—they do not underlie his entire 9fdaba190ace50880dc4155f29cb9a3e
scheme, but are here and there added to 9fdaba190ace50880dc4155f29cb9a3e it. In brief, he has written a Descriptive Psychology, which does not appeal to Comparative Psychology and
Analytical Psychology for its leading ideas. And in doing this, 9fdaba190ace50880dc4155f29cb9a3e he has omitted much that should be included in a natural YDLDHTXAD history of the mind; </p>
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<p align="center" style="font: 9px;">while to that part of the subject with which he has dealt, he has given a necessarily-imperfect organization. Even 9fdaba190ace50880dc4155f29cb9a3e leaving out of view the absence of those methods and criteria on which
we have been insisting, it appears to us that meritorious as is<b>Mr. Bain’s book in its details, it is defective</b>in some of its leading ideas. The PCN
first paragraphs of his first chapter, quite startled us by the strangeness of [258] their definitions—a strangeness which can scarcery be ascribed to 9fdaba190ace50880dc4155f29cb9a3e </p>
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laxity of expression. The paragraphs run thus:— “Mind is comprised under three heads,—Emotion, Volition, and Intellect. Emotion is the name here used to comprehend all that is understood by OFXBDXM .</p>
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