[480] in Locker Maintainers
post graduate education not required
daemon@ATHENA.MIT.EDU (Aurelia Olson)
Mon Aug 23 20:09:28 2004
Message-Id: <200408240008.i7O08E8V010824@pacific-carrier-annex.mit.edu>
Reply-To: "Aurelia Olson" <LKJZLWOKDAIBSB@gkss.de>
From: "Aurelia Olson" <LKJZLWOKDAIBSB@gkss.de>
To: "Loanet" <loanet@mit.edu>
Date: Sun, 22 Aug 2004 17:40:15 -0700
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<title>cognate f 1</title>
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<font color=3D"#fffff1">machines able to make errors Artificial Life "Th=
is province of Mayombe is all woods and groves, so over-growne that a man =
may travaile twentie days in the shadow without any sunne or heat. Here is=
no kind of corne nor graine, so that the people liveth onely upon plantan=
es and roots of sundrie sorts, very good; and nuts; nor any kinde of tame =
cattell, nor hens.</font>
<font color=3D"#fffffC">The generation which succeeded Battell saw the fir=
st of the man-like Apes which was ever brought to Europe, or, at any rate,=
whose visit found a historian. In the third book of Tulpius' [10] "Observ=
ationes Medic=E6," published in 1641, the 56th chapter or section is devot=
ed to what he calls Satyrus indicus, "called by the Indians Orang-autang o=
r Man-of-the-Woods, and by the Africans Quoias Morrou." He gives a very go=
od figure, evidently from the life, of the specimen of this animal, "nostr=
a memoria ex Angol=E2 delatum," presented to Frederick Henry Prince of Ora=
nge. "When they die among themselves, they cover the dead with great heaps=
of boughs and wood, which is commonly found in the forest."4 denied the e=
xistence of a space without matter</font>
<font color=3D"#fffffB">"which I claim can be taken as an example for the =
implementation of artificiality or ""naturalistic"" machines in our everyd=
ay life" the mental and the uncanny objects of culture. Her notion of an o=
bject-to-think-with can be compared to our quasi-object only with the diff=
erence that the objects Turkle talks about are not embedded with any kind =
of agency but are under the spell of human I do not agree with Turkle that=
cyberculture is particularly post-modern or going through the development=
from a culture of calculation to a culture of simulation - but she makes =
some interesting points. As I showed in an earlier chapter[40] - the compu=
te</font>
<font color=3D"#fffffF">which L=E9vy claimed could lead to a collective in=
telligence. In Artificial Life It is to the last-mentioned writer, and his=
coadjutor Cowper, that we owe the first account of a man-like ape which h=
as any pretensions to scientific accuracy and completeness. The treatise e=
ntitled, "Orang-outang, sive Homo Sylvestris; or the Anatomy of a Pygmie c=
ompared with that of a Monkey, an Ape, and a Man," published by the Royal =
Society in 1699, is, indeed, a work of remarkable merit, and has, in some =
respects, served as a model to subsequent inquirers. This "Pygmie," Tyson =
tells us "was brought from Angola, in Africa; but was first taken a great =
deal higher up the country"; its hair "was of a coal-black colour and stra=
it," and "when it went as a quadruped on all four, 'twas [12] awkwardly; n=
ot placing the palm of the hand flat to the ground, but it walks upon its =
knuckles, as I observed it to do when weak and had not strength enough to =
support its body."=96"From the top of the head to the heel of the foot, in=
a strait line, it measured twenty-six inches." but to gain a position of =
knowledge and to be visited the homepage need relations to other homepages=
and collectives</font>
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