[47909] in Discussion of MIT-community interests
Make moving.. More Affordable.
daemon@ATHENA.MIT.EDU (Affordable Movers)
Fri Jul 31 17:12:46 2015
Date: Fri, 31 Jul 2015 14:12:34 -0700
From: "Affordable Movers" <AffordableMovers@fosteredhelp.review>
To: <mit-talk-mtg@charon.mit.edu>
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<p>n’ont guère de Christianisme. Ils ont fait une critique sur le dictionnaire de l’Académie.” Valois writes that Germain tried to induce him by threats BQLBPUE
to give up his intention of answering a particular publication of the Benedictines: “Il me dit d’une voix émue: Si vous le faites, nous vous 7ea99ed1b6714702bd5343b786c98bee
perdrons; et dans la même conversation il me répéta plus de douze fois ces mots: Nous vous perdrons.” As the struggle against Jansenism was not DVPKMJJNR
confined to scientific arguments, it raised a crop of equivocation. One of the ablest of the French priests wrote: “J’ai signé contre M. Jansénius des 7ea99ed1b6714702bd5343b786c98bee
faits dont je ne suis pas persuadé, RPMCHH et qui me paraissent au moins fort douteux et fort incertains.—Je n’ai souscrit aux formulaires simplement et
sans restriction, principalement la dernière fois, UKIANRCN qu’avec une extrême répugnance, par une obéissance aveugle à mes supérieurs, par imitation, et
par d’autres considérations humaines.” Nisard has described a writer “qui louvoye entre plaire et déplaire, et pour qui concevoir une idée et IPYLQR
s’inquiéter de ce que l’on en dira, est une NJTWS seule et même opération d’esprit.” Under pressure of dependence and solidarity they learnt to speak
what was 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee not precisely their opinion, and to shelter themselves behind insinuations and ceremonious ambiguities. “La politesse est à la fois la
fille de la grâce française et du génie jésuite.” To this [471] day a Frenchman who indicates disagreement by some deferential suggestion, RJLM
instead of calling his friend a Serbonian plunger or a hog from Tartarus, is told: “Il n’y a qu’un élève du Petit Séminaire pour être poli comme OQXW
cela.” Malebranche, having<u>to give an opinion about a magical performance, says: “Je crois que c’est une fourberie</u>ou une diablerie; mais un peu plus RTVQB
le premier EAIGE que le dernier.” And Thuillier, speaking of the enemy at La Trappe, says quite seriously: “Les saints ne nous instruisent pas moins par
leurs défauts que par leurs vertus.” The fact is that these men were devoted, exact and temperate, but indirect and given to a 7ea99ed1b6714702bd5343b786c98bee simple irony. The
praise of sincerity should not be 7ea99ed1b6714702bd5343b786c98bee squandered. M. de Broglie touches the right note when he writes the wary words: “Mabillon ne parle même plus de
cette attaque qui était venue le chercher si loin, et le silence était peut-être aussi habile que chrétien.” [472] XVIII: A HISTORY OF ENGLAND, 1837-1880.1 By the Rev. J. Franck Bright, MBVBRTAB </p>
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<p align="right" style="font: 10px;">D.D., 7ea99ed1b6714702bd5343b786c98bee Master of KGGSEMST University College, Oxford.? General 7ea99ed1b6714702bd5343b786c98bee Garfield wrote in his diary: “No country has made nobler progress against greater obstacles than this heroic England in the last hundred
years.” At the same time, Gratry described the admirable spectacle of a nation turning from its sordid carnal ways to make reparation for centuries GVHAPJCO
of profitable wrong. Just then, 7ea99ed1b6714702bd5343b786c98bee too, 7ea99ed1b6714702bd5343b786c98bee Prévost Paradol, with the same scene before him, said that we all know at what stage of existence people begin
to hil remorse, settle their affairs, and try to atone for their misdeeds. Dr. Bright has seen these things, and has found in them the keynote KFWW of the
reign of the queen. He crowns the history of England with the age of conversion and comphiion, of increased susceptibility in the national WCU .</p>
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