[47908] in Discussion of MIT-community interests
Tempting travel Deals- to Ireland.
daemon@ATHENA.MIT.EDU (Ireland Packages)
Fri Jul 31 17:08:29 2015
Date: Fri, 31 Jul 2015 17:08:21 -0400
From: "Ireland Packages" <IrelandPackages@salaryincreased.review>
To: <mit-talk-mtg@charon.mit.edu>
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history are the resistance of Luther and the 7ea99ed1b6714702bd5343b786c98bee submission of Fénelon, might find room for a third type in the example of Mabillon. The moral that distils from these pages is that Mabillon and his companions
were 7ea99ed1b6714702bd5343b786c98bee not only learned and able, but veracious and sincere; that history, which intellectually makes giant strides, 7ea99ed1b6714702bd5343b786c98bee makes none morally; that 7ea99ed1b6714702bd5343b786c98bee the
rules, the limitations, the observances that guarded the compilers of so many folios are safer than the maxims of an age in which Renan, Havet, UXOQA
Hauréau, occupy the seats of Gallican learning, when TPESJD unattachment is more honoured than authority, and a man is less esteemed for equity towards
opponents than 7ea99ed1b6714702bd5343b786c98bee for alacrity in turning against friends. “Les érudits d’autrefois 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee valaient bien ceux 7ea99ed1b6714702bd5343b786c98bee de notre temps.—Tous . . . portent dans
leurs études et QSLKHAUBD leurs recherches une bonne foi, une liberté d’esprit WVCJ et de jugement, qui frappent singulièrement.” There is a problem here of
historical psychology and progressive ethics that is worth thinking about. At first sight it should seem a paradox to say that two centuries which FTHBGHAD
have accomplished so much FRTGN for the science of conscience, for the theory of morals, for the testing of certainty and the [468] KMIVPYRE analysis of motive,
which have learnt to probe the springs of error 7ea99ed1b6714702bd5343b786c98bee with instruments<i>of precision as little known to the logic of Port</i>7ea99ed1b6714702bd5343b786c98bee Royal as fluxions to
Hipparchus, have added nothing to the notion of truth. Men without fastidiousness in their political tastes imagine that liberty flourished LBEJC
under Alfred, JUGFOKQ under Charlemagne, or even in the Hercynian forest. Probably the conception of historical veracity has been as greatly expanded,
modified, fertilised by culture and experience as that of political liberty, and we may be as far from what the seventeenth century meant by PQAT
good faith as from that which it understood by hidom. what are we to think of a man who declares that the enemies of the Church come to an 7ea99ed1b6714702bd5343b786c98bee
inevitable 7ea99ed1b6714702bd5343b786c98bee bad end:<U>“Mira Dei in ecclesiae gubernatione procuratio, occulta et ineluctabilis divinae vis Providentiae ad perdendos</U>ecclesiae hostes”?
Or who makes a theological 7ea99ed1b6714702bd5343b786c98bee argument out of the existence of a Latin liturgy in 7ea99ed1b6714702bd5343b786c98bee France in the seventh century; or who thinks that one who denied the
legend of 7ea99ed1b6714702bd5343b786c98bee Veronica, “ex suae sectae praejudicio impugnavit?” At Naples Mabillon beheld some custom which he thought Protestants right in
denouncing. “Detectio haec fit cum dignitate 7ea99ed1b6714702bd5343b786c98bee et modestia, non cum iis ritibus quos alibi in italia observatos vidimus, non satis forthie ad
gravitatem religionis compositos. Ejusmodi ritus Neapoli nobis superstitionis nomine objecerunt quidam Hollandici haeretici, quibus, ut BITP
par erat, satisfecimus. Cum vero ea de<u>re ad quemdam nobilem 7ea99ed1b6714702bd5343b786c98bee verba haberemus, 7ea99ed1b6714702bd5343b786c98bee</u>respondit ille non decere, ut quod fidei domesticos aedificat,
in gratiam exterorum et segregum facile abrogetur.” Taking the lesson home with him, he employed it in defence of the “Sainte larme de Vendôme. Il CCVEMKR
faut voir si la suppression XCKFO que l’on prétendroit faire ne causeroit pas plus de scandale que l’abus même que l’on 7ea99ed1b6714702bd5343b786c98bee prétend oster; et s’il ne seroit
pas plus à propos de tolérer ce que l’on ne peut supprimer sans causer un plus grand mal.—On doit s’en tenir à la bonne foy des Eglises, jusqu’à ce MAPAEL .</p>
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