[77622] in Daily_Rumour
URGENT: I'm Holding a Copy Just for You - But Not for Long!
daemon@ATHENA.MIT.EDU (Survival Book Alert)
Thu Mar 27 11:53:05 2025
Date: Thu, 27 Mar 2025 16:08:03 +0100
From: "Survival Book Alert" <SurvivalBookAlert@darkhorizon.shop>
Reply-To: "Emergency Survival Guide" <LostFrontierHandbook@darkhorizon.shop>
To: <rumour-mtg@bloom-picayune.mit.edu>
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URGENT: I'm Holding a Copy Just for You - But Not for Long!
http://darkhorizon.shop/0GURGIEHSXnqqNIFLEtB56oP38OWv0EgBh5XNjJwkrrWXVhs
http://darkhorizon.shop/mLVLj8mPsRf-PuJVV5X9yOD0UXgEWrOHoRDlv-BbtHlPMeYS
her stele shows the Dioscuri as Thracian horsemen on either side of the serpent-entwined tree, killing a boar with their spears.
The development of the hagiographical narrative of the dragon-fight parallels the development of iconography. It draws from pre-Christian dragon myths. The Coptic version of the Saint George legend, edited by E. A. Wallis Budge in 1888, and estimated by Budge to be based on a source of the 5th or 6th century, names "governor Dadianus", the persecutor of Saint George as "the dragon of the abyss", a Greek myth with similar elements of the legend is the battle between Bellerophon and the Chimera. Budge makes explicit the parallel to pre-Christian myth:
I doubt much of the whole story of Saint George is anything more than one of the many versions of the old-world story of the conflict between Light and Darkness, or Ra and Apepi, and Marduk and Tiamat, woven upon a few slender threads of historical fact. Tiamat, the scaly, winged, foul dragon, and Apepi the powerful enemy of the glorious Sungod, were both destroyed and made to perish in the fire which he sent against them and their fiends: and Dadianus, also called the 'dragon', with his friends the sixty-nine governors, was also destroyed by fire called down from heaven by the prayer of Saint George.
In anticipation of the Saint George iconography, first noted in the 1870s, a Coptic stone fenestrella shows a mounted hawk-headed figure fighting a crocodile, interpreted by the Louvre as Horus killing a metamorphos
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<p><strong>Fellow prepper,</strong></p>
<p>'The Lost Frontier Handbook' is back in stock... and I’m holding a copy for you...</p>
<p><a href="http://darkhorizon.shop/0GURGIEHSXnqqNIFLEtB56oP38OWv0EgBh5XNjJwkrrWXVhs" http:="" microsoft.com="" rel="sponsored" style="font-weight:bold;" target="blank">Click Here to Claim Yours NOW</a></p>
<p>It's ready to ship, but you MUST hurry...</p>
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<p>Because this book never stays in stock for long, and I can't promise I'll be able to hold onto yours past midnight tonight...</p>
<p>Especially as I've cut the price by $94. For this book, and all the great bonuses you'll get.</p>
<p>Just click below, fill in your info and I'll ship one straight to you...</p>
<p>Everything you need to survive a SHTF crisis is inside. But it'll be worthless unless you act now.</p>
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<p><strong>Remember, we're all in this together.</strong></p>
<p>God bless,</p>
<p>Suzanne Sherman,</p>
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<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">her stele shows the Dioscuri as Thracian horsemen on either side of the serpent-entwined tree, killing a boar with their spears. The development of the hagiographical narrative of the dragon-fight parallels the development of iconography. It draws from pre-Christian dragon myths. The Coptic version of the Saint George legend, edited by E. A. Wallis Budge in 1888, and estimated by Budge to be based on a source of the 5th or 6th century, names "governor Dadianus", the persecutor of Saint George as "the dragon of the abyss", a Greek myth with similar elements of the legend is the battle between Bellerophon and the Chimera. Budge makes explicit the parallel to pre-Christian myth: I doubt much of the whole story of Saint George is anything more than one of the many versions of the old-world story of the conflict between Light and Darkness, or Ra and Apepi, and Marduk and Tiamat, woven upon a few slender threads of historical fact. Tiamat, the scaly, winged, foul dragon, and Apepi the powerful enemy of the glorious Sungod, were both destroyed and made to perish in the fire which he sent against them and their fiends: and Dadianus, also called the 'dragon', with his friends the sixty-nine governors, was also destroyed by fire called down from heaven by the prayer of Saint George. In anticipation of the Saint George iconography, first noted in the 1870s, a Coptic stone fenestrella shows a mounted hawk-headed figure fighting a crocodile, interpreted by the Louvre as Horus killing a metamorphos</div>
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