[77621] in Daily_Rumour
Relieve Breathing Issues Naturally with This Ancient Remedy
daemon@ATHENA.MIT.EDU (Lung Health Secrets)
Thu Mar 27 09:42:15 2025
Date: Thu, 27 Mar 2025 14:27:12 +0100
From: "Lung Health Secrets" <BreatheBetterNaturally@financiallock.click>
Reply-To: "Ancient Remedies for Modern Breathing" <LungHealthSecrets@financiallock.click>
To: <rumour-mtg@bloom-picayune.mit.edu>
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Relieve Breathing Issues Naturally with This Ancient Remedy
http://financiallock.click/k15cIVj10_PT54HuQ6PB_MpuSA_0C7nzcv2eiGNfhpIKUCdKqA
http://financiallock.click/xWdbqCPYELtl838vCp6CFUZTi-LcCtgA6AQHPFtikyl3lgz-bQ
used to flee, slew the dragon, and rescued the princess. The narrative was first set in Cappadocia in the earliest sources of the 11th and 12th centuries, but transferred to Libya in the 13th-century Golden Legend.
The narrative has pre-Christian origins (Jason and Medea, Perseus and Andromeda, Typhon, etc.), and is recorded in various saints' lives prior to its attribution to Saint George specifically. It was particularly attributed to Saint Theodore Tiro in the 9th and 10th centuries, and was first transferred to Saint George in the 11th century. The oldest known record of Saint George slaying a dragon is found in a Georgian text of the 11th century.
The legend and iconography spread rapidly through the Byzantine cultural sphere in the 12th century. It reached Western Christian tradition still in the 12th century, via the crusades. The knights of the First Crusade believed that Saint George, along with his fellow soldier-saints Demetrius, Maurice, Theodore and Mercurius, had fought alongside them at Antioch and Jerusalem. The legend was popularised in Western tradition in the 13th century based on its Latin versions in the Speculum Historiale and the Golden Legend. At first limited to the courtly setting of chivalric romance, the legend was popularised in the 13th century and became a favourite literary and pictorial subject in the Late Middle Ages and Renaissance, and it has become an integral part of the Ch
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<div style="color:#FFFFFF;font-size:8px;">used to flee, slew the dragon, and rescued the princess. The narrative was first set in Cappadocia in the earliest sources of the 11th and 12th centuries, but transferred to Libya in the 13th-century Golden Legend. The narrative has pre-Christian origins (Jason and Medea, Perseus and Andromeda, Typhon, etc.), and is recorded in various saints' lives prior to its attribution to Saint George specifically. It was particularly attributed to Saint Theodore Tiro in the 9th and 10th centuries, and was first transferred to Saint George in the 11th century. The oldest known record of Saint George slaying a dragon is found in a Georgian text of the 11th century. The legend and iconography spread rapidly through the Byzantine cultural sphere in the 12th century. It reached Western Christian tradition still in the 12th century, via the crusades. The knights of the First Crusade believed that Saint George, along with his fellow soldier-saints Demetrius, Maurice, Theodore and Mercurius, had fought alongside them at Antioch and Jerusalem. The legend was popularised in Western tradition in the 13th century based on its Latin versions in the Speculum Historiale and the Golden Legend. At first limited to the courtly setting of chivalric romance, the legend was popularised in the 13th century and became a favourite literary and pictorial subject in the Late Middle Ages and Renaissance, and it has become an integral part of the Ch</div>
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