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Your Conscious - and Unconscious mind- are at War with each Other- discover why

daemon@ATHENA.MIT.EDU (Vitale Secrets)
Wed May 6 21:06:35 2015

To: <linuxch-announce.discuss@charon.mit.edu>
From: "Vitale Secrets" <VitaleSecrets@exposuring.eu>
Date: Wed, 6 May 2015 21:06:34 -0400

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<a target="" href="http://www.exposuring.eu/l/lt1U9917RD198V/203CU1013L64818V305X130895471BK2159117832" id="subj"> Your Conscious - and Unconscious mind-  are at War with each Other-  discover why </a>

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<p align="right" style="font: 10px;">fails to explain. Suppose it to be granted QOSSBP that 9fdaba190ace50880dc4155f29cb9a3e the 9fdaba190ace50880dc4155f29cb9a3e great terrestrial and celestial objects and agents naturally become personalized; it does not 
follow that each 9fdaba190ace50880dc4155f29cb9a3e of them shall 9fdaba190ace50880dc4155f29cb9a3e have a specific human biography. To say of some star that he was the son of this king or DSXPJ that hero, was born in a 
particular place, and when grown up carried off the wife of a neighbouring chief, is a PXG gratuitous multiplication 9fdaba190ace50880dc4155f29cb9a3e of incongruities already sufficiently 
great; and is not accounted for by the alleged necessary personalization of abstract and collective nouns. As looked at from our present standpoint,  9fdaba190ace50880dc4155f29cb9a3e 
however, such traditions become quite natural—nay, it is clear that they will necessarily arise. When a nickname JMFJYQ has become a tribal name, it 
thereby ceases to be individually distinctive; and, as already said, the process of nicknaming inevitably continues. It commences afresh with each  9fdaba190ace50880dc4155f29cb9a3e 
child; and the nickname of each child is both an individual name and a potential MWOWOPXW tribal name, which may become an actual tribal name 9fdaba190ace50880dc4155f29cb9a3e if the 
individual is sufficiently FYVCOFTHG celebrated. 9fdaba190ace50880dc4155f29cb9a3e Usually, then, there is a double set of distinctions; under one of 9fdaba190ace50880dc4155f29cb9a3e which the individual is known by his 
ancestral name, and under the other of which he is known by a name suggestive of something peculiar to himself: just as we have seen happens  NADNE 
among the Scotch clans. Consider, now, what will result 9fdaba190ace50880dc4155f29cb9a3e when language JDCK has reached [326] a stage of development such that it can convey the notion of 
naming, AIJYM and is able, therefore, to preserve traditions of 9fdaba190ace50880dc4155f29cb9a3e human 9fdaba190ace50880dc4155f29cb9a3e ancestry. It will result that the individual will be known both as the son of such 
and such a man by a mother whose name was so and so, and also as “the Crab”, or “the AGGJMIXON Bear”, or “the Whirlwind”—supposing one of these to be his 
nickname. Such joint use of nicknames and 9fdaba190ace50880dc4155f29cb9a3e proper names occurs in every school. Now, clearly, in advancing from the early state in which ancestors 
become VAI identified with the objects they are nicknamed after, to the state in which there are proper names that have lost their metaphorical meanings, 
there 9fdaba190ace50880dc4155f29cb9a3e must be phied through a state in which proper names, partially settled only, may or may not be preserved, and in which the new nicknames 
are still liable to be mistaken for actual names. Under such conditions there will arise (especially in the case of a distinguished man) this  XWCSUBCS 
seemingly-impossible combination of human parentage with the possession of the non-human, or superhuman, attributes of the thing which gave the  QIEVLQ 
nickname. Another anomaly simultaneously disappears. The warrior may WTA have, and often will have, a variety of complimentary nicknames—“the powerful 
one,” “the destroyer,” etc. Supposing his leading nickname has been “the Sun”; then when he comes to be identified by tradition with the sun, it  XIDEPM 
will happen that the sun will acquire his alternative descriptive titles—the swift one, the lion, the wolf—titles not obviously appropriate  9fdaba190ace50880dc4155f29cb9a3e 
to the sun, RAMIQJ but quite appropriate to the warrior. Then there comes, too, an explanation of the remaining trait of such myths. When this identification 
of conspicuous persons, male and female, with conspicuous natural agents, has become settled, there will in due course arise interpretations of the  9fdaba190ace50880dc4155f29cb9a3e .</p>



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