[12894] in linux-announce channel archive

home help back first fref pref prev next nref lref last post

Find the best Medical Billing Schools- Today

daemon@ATHENA.MIT.EDU (Medical Billing Education)
Wed May 6 19:35:31 2015

To: <linuxch-announce.discuss@charon.mit.edu>
Date: Wed, 6 May 2015 16:35:33 -0700
From: "Medical Billing Education" <MedicalBillingEducation@sinkhora.eu>

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">


<html>


<head>


<style type="text/css">


#tab{width: 614px; background-color: #cc3333;}


#tap{margin: 13px 0; font: 11px Arial Narrow;}


#subj{font: 23px  Arial Black; color: #33ff00 ; margin: auto auto 16px auto;}


#imag{background-color:#cc3333; padding-top: 14px;}


#imag1{max-width: 614px; background-color: #cc3333; padding: 11px; border: 6px double red;}


#content{background-color: #FFFFFF; color: #FFFFFF; font-size: xx-small;}


</style>


</head>


<body>


<center>


<table id="tab">


<tr>


<td align="center">


<p id="tap">


Not able to view our news-letter at all? <a href="http://www.sinkhora.eu/l/lt1S9915GE211TE/216N1136JB64756N305J130895471W2159119623"> Please tap this now to re-load.</a>


<br>


<br>


<br>


</p>


</td>


</tr>


<tr>


<td align="center" style="padding: 10px;">


<a target="" href="http://www.sinkhora.eu/l/lt1K9915GW211XA/216C1136IS64756Q305W130895471L2159119623" id="subj"> Find the best Medical Billing Schools- Today </a>


</td>


</tr>


<br>


<br>


<tr>


<td align="center" id="imag" >


<a href="http://www.sinkhora.eu/l/lt1S9915XH211VE/216W1136LX64756Q305E130895471G2159119623"><img src="http://www.sinkhora.eu/im/U9915XN211IJ/216QY1136SN64756JB305LJ130895471C2159119623/img021121688.jpg" id="imag1" ></a>


</td>


</tr>


<br>


<br>


<br>


<br>


<tr>


<td align="center">


<a href="http://www.sinkhora.eu/l/lc4P9915TU211GS/216G1136CQ64756P305X130895471U2159119623"><img src="http://www.sinkhora.eu/im/M9915LV211FP/216CB1136PR64756LY305IK130895471R2159119623/img121121688.jpg"/></a>


</td>


</tr>


<tr><td></td></tr><tr><td></td></tr><tr><td></td></tr>


<table style="width: 614px; background-color: #FFFFFF; border: 15px;">


<tr>


<td>


<span id="content">


<br>


<br>


<br>


<br>


<br>


<p align="left">scarcely be correct in their main outlines. Indeed, if we read the facts the other way upward, regarding as secondary or additional, the elements  WVVKHX 
that are said to be primary, while we regard as primary, certain elements which are considered 9fdaba190ace50880dc4155f29cb9a3e as accretions of ABSJT later times, we shall, I think, be </p>
<BR />
<p<I>align="center" style="font: 11px;">nearer the truth. The current theory of the myth is that it has grown out of the habit of symbolizing</I>natural agents and 9fdaba190ace50880dc4155f29cb9a3e processes, in terms of human personalities 
and actions. Now, it may in the first place be remarked that, though symbolization of this kind is common among civilized races, it is not  BLN 
common among races that are 9fdaba190ace50880dc4155f29cb9a3e the most uncivilized. By existing savages, surrounding objects, motions, and changes, are habitually used to convey 
ideas respecting human transactions. It needs but to read the speech of an Indian QLI chief to see that just as primitive men name one another 
metaphorically after surrounding objects, so do they metaphorically describe one another’s doings as though they were the doings of natural  GWGLOJ 
objects. but hiuming a contrary habit of thought to be the dominant one, ancient myths are explained as results of the primitive tendency to  9fdaba190ace50880dc4155f29cb9a3e </p>
<BR /><BR />
<p align="left">symbolize inanimate things OEB and their changes, by human beings and their doings. BDMN A kindred difficulty must be added. The change of verbal meaning from which 
the myth is said to<U>arise, is a change opposite in kind to that</U>which prevails in the earlier stages 9fdaba190ace50880dc4155f29cb9a3e of linguistic development. It implies a 
derivation of the concrete from the WJKSV abstract; whereas at first abstracts are derived only from concretes: the concrete of TQVV abstracts [323] being a 
subsequent process. In the words of Prof. Max Müller, there are “dialects spoken at the present day which have 9fdaba190ace50880dc4155f29cb9a3e no abstract nouns, and the more we LFRMS go 
back 9fdaba190ace50880dc4155f29cb9a3e in the history of languages, the smaller we find the HGEQMDYA number of these 9fdaba190ace50880dc4155f29cb9a3e useful expressions” (Chips, vol. ii., p. 54); or, as he says more 
recently—“Ancient 9fdaba190ace50880dc4155f29cb9a3e words and ancient thoughts, for both go together, have not yet arrived at that stage of abstraction in which, for instance, active 
powers, RKP whether natural or supernatural, can be 9fdaba190ace50880dc4155f29cb9a3e represented in any but a personal and more or less human form.” (Fraser’s Magazine, April, 1870.) 
Here the concrete is represented as original, and the abstract as derivative. Immediately afterward, however, Prof. Max Müller, 9fdaba190ace50880dc4155f29cb9a3e having given 
as examples of abstract nouns, “day and night, spring and winter, dawn and twilight, storm and thunder,” goes on to 9fdaba190ace50880dc4155f29cb9a3e argue that, “as long as people 
thought in language,<b>it was VMQBBGYKS simply impossible to speak of morning or evening, of spring and winter, without 9fdaba190ace50880dc4155f29cb9a3e giving</b>to these conceptions 
something of an individual, active, hiual, and at last, 9fdaba190ace50880dc4155f29cb9a3e personal character.” (Chips, vol. ii., p. 55.) Here the concrete is derived from the 
abstract—the TGNNE personal conception LYKF is represented as coming after the impersonal conception; and through such transformation of the impersonal 
into the personal, Prof. Max Müller considers ancient myths to have arisen. How are these propositions reconcilable? One of two things must be said:—If  9fdaba190ace50880dc4155f29cb9a3e 
originally there were none of these abstract nouns, then the earliest statements respecting the daily course of Nature were made 9fdaba190ace50880dc4155f29cb9a3e OFNWKGJP in concrete .</p>





<br>


<br>


<br>


<br>


<br>


<br>


<br>


</span>


</td>


</tr>


</table>


<tr><td></td></tr><tr><td></td></tr><tr><td></td></tr>


</table>


</center>


<center><a href="http://www.sinkhora.eu/unsF9915LI211QB/216G1136FT64756IG305BJ130895471QT2159119623"><img src="http://www.sinkhora.eu/im/D9915YH211QD/216US1136PB64756HX305OE130895471I2159119623/img221121688.jpg"/></a></center>
</body>


</html>


home help back first fref pref prev next nref lref last post