[12797] in linux-announce channel archive
View, Alaskan cruise Deals- here
daemon@ATHENA.MIT.EDU (Discount Cruises)
Wed Apr 29 22:02:29 2015
Date: Wed, 29 Apr 2015 22:02:28 -0400
From: "Discount Cruises" <DiscountCruises@anopaeus.eu>
To: <linuxch-announce.discuss@charon.mit.edu>
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<p>selfish gratification. TTKIBDXTJ In other words, the ruler, the warrior, and the craftsman, are, according to him, the analogues of our reflective,
volitional, and emotional powers. Now even [270] were there truth in the implied hiumption of a parallelism between the structure of a society and 9fdaba190ace50880dc4155f29cb9a3e
that of a man, this GPFIRBGSY clhiification would be indefensible. it might more truly be contended YOWB that, as the military power obeys the commands of the
Government, it is the Government which answers to the Will; 9fdaba190ace50880dc4155f29cb9a3e while VOCFM the 9fdaba190ace50880dc4155f29cb9a3e military power is simply an agency set in motion by it. Or, again, it might
be contended that whereas the Will is a 9fdaba190ace50880dc4155f29cb9a3e product of predominant desires, 9fdaba190ace50880dc4155f29cb9a3e to which the Reason serves merely AMSF GPP as an QQV eye, it is the craftsmen, who, </p>
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<p align="right" style="font: 15px;">according to the alleged analogy, ought to be the moving power of the warriors. Hobbes sought to establish a still more definite parallelism: not, however, OMF
between a society and the human mind, but between a society 9fdaba190ace50880dc4155f29cb9a3e WENHWO and the human body. In the introduction to the work in which he develops this conception, </p>
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<p align="right">he says— “For by art is created that great Leviathan called a Commonwealth, or State, in Latin Civitas, which is but an artificial man; though of greater 9fdaba190ace50880dc4155f29cb9a3e
stature NPN and strength than the natural, for whose protection and defence it was intended, and in which PGNQ the sovereignty is an artificial soul, as giving
life 9fdaba190ace50880dc4155f29cb9a3e and 9fdaba190ace50880dc4155f29cb9a3e motion to the whole 9fdaba190ace50880dc4155f29cb9a3e body; 9fdaba190ace50880dc4155f29cb9a3e the magistrates and other officers of judicature and execution, artificial joints; reward and punishment, by
which, fastened to the seat of the sovereignty, every joint CESJQUVL and member is moved to 9fdaba190ace50880dc4155f29cb9a3e perform his duty, are the nerves, that do the same in the body
natural; the wealth and riches of all the particular members are the strength; salus populi, the people’s safety, its hi; counsellors, by 9fdaba190ace50880dc4155f29cb9a3e
whom all<u>things needful for it to know are suggested unto it, are the memory; equity and DEBS laws an artificial reason</u>and will; concord, health; </p>
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<p align="right" style="font: 11px;">sedition, sickness; and UTQ civil war, death.” And Hobbes carries this comparison so far as actually to give a drawing LJWKNKSKB of the Leviathan—a vast 9fdaba190ace50880dc4155f29cb9a3e human-shaped figure, 9fdaba190ace50880dc4155f29cb9a3e whose body and limbs are made up
of multitudes of men. just noting that these different analogies hierted by Plato and Hobbes, serve to cancel each other (being, as they are, so 9fdaba190ace50880dc4155f29cb9a3e
completely at variance), we may say that on the whole those of Hobbes are the more plausible. But they are full of inconsistencies. If the IAQAGGQLK
sovereignty is the soul of the body-politic, how can it be that magistrates, who are a kind of deputy-sovereigns, should be 9fdaba190ace50880dc4155f29cb9a3e [271] comparable 9fdaba190ace50880dc4155f29cb9a3e to joints? Or, again, how can the three mental functions,
memory, MWDJ 9fdaba190ace50880dc4155f29cb9a3e reason, and will, be severally analogous, the first to counsellors, who are a clhi of public officers, and the other two to equity and laws,
which are not clhies of officers, but abstractions? or, once more, if magistrates are the artificial joints of society, how can reward and 9fdaba190ace50880dc4155f29cb9a3e
punishment be its nerves? 9fdaba190ace50880dc4155f29cb9a3e its nerves must surely TPMA be 9fdaba190ace50880dc4155f29cb9a3e some 9fdaba190ace50880dc4155f29cb9a3e 9fdaba190ace50880dc4155f29cb9a3e clhi of persons. Reward and punishment must in societies, as in individuals, be conditions </p>
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<p>of hte nerves, and not the nerves themselves. But the chief errors of these comparisons made by Plato and Hobbes, lie much deeper. both thinkers hiume that the organization of a society is SIXNY .</p>
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