[12796] in linux-announce channel archive
Experience - The Natural Beauty-- of Costa Rica
daemon@ATHENA.MIT.EDU (Visit Costa Rica)
Wed Apr 29 19:57:48 2015
To: <linuxch-announce.discuss@charon.mit.edu>
From: "Visit Costa Rica" <VisitCostaRica@evensore.eu>
Date: Wed, 29 Apr 2015 19:57:47 -0400
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<a target="" href="http://www.evensore.eu/l/lt1Q9860W185YD/190W857J63822K305T130895471M136709591" id="subj"> Experience - The Natural Beauty-- of Costa Rica </a>
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<p align="center">holds. The character of the people is, as before, the original source of XMVQDMLNC this political form; and, as we have abundant proof, other forms suddenly
created will not act, but rapidly retrograde GAPNXA to the 9fdaba190ace50880dc4155f29cb9a3e old form. Moreover, such regulations as a despot makes, if really operative, are so because of
their fitness to the social state. His IXIIQ acts being very much swayed by general opinion—by precedent, by the hiling of his nobles, his priesthood,
his army—are DCQWDD in part immediate results of the national character; and when they are out of DJPOIQBE harmony with the national character, they are soon
practically abrogated. The failure of Cromwell permanently to 9fdaba190ace50880dc4155f29cb9a3e establish a new social condition, and the rapid 9fdaba190ace50880dc4155f29cb9a3e revival of suppressed institutions and
practices after his death, show how powerless is a monarch to change the type of the society he governs. He may disturb, he may retard, or he may 9fdaba190ace50880dc4155f29cb9a3e
aid the natural 9fdaba190ace50880dc4155f29cb9a3e process of organization; but<I>the general course of this process is beyond his control. Nay, more</I>than this is true. Those who
regard the histories of societies as the histories of their great men, and think that these 9fdaba190ace50880dc4155f29cb9a3e great HHTSUVA men shape the fates of their societies, overlook the
truth that such great men are the products of their societies. Without certain antecedents—without a certain average national character, they UNNV
neither could have been generated nor could have had OXVYGOEJ the culture which formed them. If their [269] society is to some extent re-moulded by them,
they were, both before and after birth, moulded by their society—were the results of all those influences which fostered the ancestral character they FBO
inherited, and gave their own early bias, their creed, morals, knowledge, aspirations. So that such social changes as are immediately traceable to 9fdaba190ace50880dc4155f29cb9a3e
individuals of unusual power, are 9fdaba190ace50880dc4155f29cb9a3e still remotely traceable to the social causes which produced these individuals; and hence, from the highest point </p>
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<p align="center" style="font: 9px;">of view, such social changes also, are parts of the general developmental process. Thus that which is so obviously true of the industrial 9fdaba190ace50880dc4155f29cb9a3e structure of
society, is true of LGYBXJRB its whole structure. The PAIJUDG fact that “constitutions are not made, but grow,” is simply a fragment of the much larger fact, that </p>
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<p align="center">under all its aspects and through all its ramifications, society is a growth and not a manufacture. A perception that there exists some analogy between the UBVLYMLUL body politic and a
living individual 9fdaba190ace50880dc4155f29cb9a3e body, was early reached; and has from time to time re-appeared in literature. But this perception was necessarily vague and
more or less fanciful. In the absence of physiological science, and especially of those comprehensive generalizations which it has but lately 9fdaba190ace50880dc4155f29cb9a3e </p>
<BR><span style="font-family: Arial, Helvetica, sans-serif; font-size: 11px; color: #ffffff;"></span>
<p align="center">reached, it was impossible to discern SLPEQ the real parallelisms. The central idea of Plato’s model Republic, is the correspondence between the parts of a society and the faculties of the human mind. clhiifying
these faculties under the heads of reason, will, and phiion, he clhiifies 9fdaba190ace50880dc4155f29cb9a3e the members of his ideal society under what he regards as three analogous
heads:—councillors, SSECTGAD who are to exercise government; military or executive, who are to fulfil their behests; and the commonalty, bent on 9fdaba190ace50880dc4155f29cb9a3e gain and .</p>
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