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daemon@ATHENA.MIT.EDU (Jack Kessler)
Wed Jun 15 20:26:30 2005

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Message-ID:  <Pine.GSO.4.58.0506011458570.21288@well.com>
Date:         Wed, 15 Jun 2005 12:13:41 -0700
Reply-To: Public-Access Computer Systems Forum <PACS-L@LISTSERV.UH.EDU>
From: Jack Kessler <kessler@WELL.COM>
To: PACS-L@LISTSERV.UH.EDU

FYI France: digital libraries, at Sélestat(?)

The Bibliothèque Humaniste, at Sélestat in Alsace, is one of the
great libraries of Europe. We now have an excellent Bibliothèque
Humaniste website, providing information about and digital access
to the Sélestat treasures:

        http://www.ville-selestat.fr/bhselestat/

-- see particularly the very interesting "service educatif" of
the library, offering well-done pdf files intended to help with
school visits of various educational levels, files which can give
even the online user an "interactive" idea of the resources --

        http://www.ville-selestat.fr/bhselestat/service_educatif.htm

And this summer a special exhibition of bindings in the
collection has been mounted at the Bibliothèque Humaniste: "a
meeting of two eras, the 16th c. and the 21st -- 20 examples of
remarkable bookbinding work, most from the personal library of
Beatus Rhenanus, together with modern works by Anne Giordan".


The Bibliothèque Humaniste offers famous ancient collections of
the religious communities of its region, and 15th-16th century
collections from the period during which the city was a leading
center of the Humanism movement in Europe. Most well-known is the
collection of Beatus Rhenanus: [tr. JK]

        "The 20th of July, 1547, saw the death of the savant Beat
        Bild, known as Beatus Rhenanus, friend of Erasmus who
        called him his alter ego. He was interred in the église
        Saint-Georges.

        "Born at Sélestat on the 22nd of August, 1485, Beatus at
        the age of six became the student of Craton Hofmann. The
        library preserves his student notebook from the years
        1498-1499: in its pages one can discover both the
        richness of the instruction provided and the intelligence
        of the pupil.

        "After brilliant studies at the Sorbonne from 1503 to
        1507, under the direction of Lefebvre d'Etaples, Beatus
        became a proofreader and philologist, first at Paris with
        the printer Estienne, then with a Strasbourg printer
        originally from Sélestat named Mathias Schurer, finally
        at Basel with the printers Jean Amerbach and above all
        Frobenius. So Beatus came into contact with the most
        learned people in the Europe of his time.

        "He began to assemble his library when he was very young.
        The wealth of his father, Antoine Bild, Burgomaster,
        enabled him to acquire 57 volumes even prior to his
        admission to the university in 1503: works of grammar and
        of rhetoric (Alexandre de Villedieu), and works of the
        humanists (Nicolaus Perottes, Franciscus Niger). During
        his university studies at Paris he collected 188 volumes:
        among these 20 treatises of Aristotle, editions of the
        classical Latin authors, and first editions of works of
        the Fathers of the Church.

        "At age 22 Beatus already owned 253 books, which was a
        considerable library for that period. His long literary
        career enabled him to acquire the numerous Parisan
        editions, and editions by Frobenius, which form one of
        the unique characteristics of his library. Also he
        purchased numerous copies of editions on which he himself
        worked as proofreader and philologist: Tertullian,
        Eusebius, Sozomenos, Seneca, Quintus-Curtius, Velleius
        Paterculus, Pliny the Elder, Titus-Livius, etc.

        "Beatus received numerous works which carry the ex libris
        of the previous owner on the title page. He exchanged
        many of his own editions with those of his friends. Each
        of his books carries, nearly always, the manuscript ex
        libris of Beatus: one of these shows how dear to him his
        library was -- he marked on a title page, "Sum Beati
        Rhenani Nec muto dominum" -- "I belong to Beatus Rhenanus
        and I will have no other master".

        "Ennobled by the Emperor Charles V, in 1523, Beatus had
        many of his bindings decorated with his armorial crest.
        Now 222 volumes form the collection: each may contain up
        to 30 different texts, most of them covered with
        marginalia, the variety often resulting from the
        inclusion of a manuscript discovered in some other library.

        "And don't forget the correspondance of Beatus: 255
        autograph letters from his friends are preserved in the
        library here at Sélestat..."

        http://www.ville-selestat.fr/bhselestat/histoire_suite2.htm


The collections Sélestat offers are ancient, and distinguished:

        "About 70,000 documents are available, divided among
        various collections: a collection of money and medals,
        currently being inventoried, and collections of
        postcards, prints, engravings, music scores. The most
        precious of the documents are writings divided into
        specific groups: the fonds humaniste, the fonds ancien
        général, the fonds d'alsatiques, and others.

        "Since the opening of the Médiathèque Intercommunale in
        1997, the Bibliothèque Humaniste de Sélestat has been
        focussed on a mission of study and research. In addition
        to the encyclopedic collections already acquired by that
        date, it now puts at the disposition of researchers
        current acquisitions concerning the Middle Ages,
        Humanism, and the Renaissance, and the History of The Book.

        "The library's important fonds ancien -- composed of 464
        ancient and modern manuscripts, 550 incunables, and more
        than 2,000 printed works of the 16th century -- attracts
        numerous researchers from the four corners of Europe, who
        by their labors contribute so much to our intellectual
        life. The catalog of manuscripts is accessible at the
        Bibliothèque Humaniste. For the incunables, one may
        consult the catalog compiled by the Canon Walter, of the
        city of Sélestat: 'catalogue général de la Bibliothèque
        municipale, t. III : incunables et XVIe siècle, Colmar,
        Alsatia, 1929.' The library continues to acquire,
        regularly, works intended to enrich its collection of
        printed works of the 16th century, records of which are
        accessible via the online public access catalog.

        "The Bibliothèque Humaniste de Sélestat also preserves an
        important collection of the music scores of Alsatian
        composers, trying constantly to increase this through
        donations. The music library of the Abbé Martin Vogeleis
        (1861-1930), or Bibliotheca Alcediana, is the most
        significant of these collections: it contains about 3,000
        titles, and includes books of chant, scores, diverse
        music studies, and both ancient and recent Alsatian works."

        http://www.ville-selestat.fr/

        And see:
        http://www.selestat-tourisme.com/patrimoine.htm (look for the
        place Gambetta at the north end of the interactive map)


                        --oOo--


Note:

Any era transfixed by notions of religion and nation-state and
empire, as our own appears to have become -- "Axis of Evil" &
"Fundamentalism", "Europe" & "Globalization" -- might do well to
re-read the Humanists. They are where our thinking on this began.

Beatus Rhenanus lived from 1485 to 1547, Erasmus from 1466 to
1536, Thomas More from 1478 to his foreshortened 1535... The
terrible Wars of Religion lasted from about 1559 to 1598. And the
Thirty Years War ran from 1618 to the Treaty of Westphalia of
1648, marking the founding of the very modern nation-state idea
which now seems to be crumbling around its edges a bit.

The Europe which followed Humanism learned bitter lessons, then,
the hardest way, about religious excess and nationalism --
lessons which might profitably be dusted-off today, by all of us.


A few bits of recent bibliography:

        * Erasmus, Desiderius, d. 1536. _Christian humanism and
        the Reformation : selected writings of Erasmus, with his
        life by Beatus Rhenanus and a biographical sketch by the
        editor_ (New York : Fordham University Press, 1987) ed.
        John C. Olin. ISBN 0823211924.

        * _Beatus Rhenanus, 1485-1547, son activité de lecteur,
        d'éditeur et d'écrivain : 18 septembre-18 novembre 1998,
        Bibliothèque humaniste Sélestat_ (Paris : Ministère
        culture communication, Direction du livre et de la
        lecture : Fédération française de coopération entre
        bibliothèques, 1998) ed. Hubert Meyer. ISBN 2907420593.

        * Cummings, Brian. _The literary culture of the
        Reformation : grammar and grace_ (Oxford ; New York :
        Oxford University Press, 2002) ISBN 0198187351.

        * Delatour, Jérôme. _Une bibliothèque humaniste au temps
        des guerres de religion : les livres de Claude Dupuy,
        d'après l'inventaire dressé par le libraire Denis Duval
        (1595)_ préf. de Bruno Neveu, intro. de Dominique
        Bougé-Grandon. ([Paris] : Ecole des Chartes ;
        Villeurbanne : Editions de l'ENSSIB, 1998) ISBN
        2910227227 (ENSSIB), 2900791235 (Ecole des Chartes).

        * _Humanism and the Renaissance_ (Boston : Houghton
        Mifflin Co., c2002) ed. Zachary S. Schiffman. ISBN:
        0618116257.

        * Holt, Mack P. _The French wars of religion, 1562-1629_
        (Cambridge [England] ; New York, N.Y. : Cambridge
        University Press, 1995) ISBN 0521353599, 0521358736.

        * Bobbitt, Philip. _The shield of Achilles : war, peace,
        and the course of history_ (New York : Knopf, 2002) ISBN
        0375412921, 0385721382.

        * Auden, W.H. _The shield of Achilles_ (1952)
        (_many_ sites online...)


                                --oOo--


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                                --hjlm--

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