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Look 20 years Younger... In minutes...

daemon@ATHENA.MIT.EDU (RegenerateSkin@Pura-Bella)
Wed Mar 11 12:38:08 2015

Date: Wed, 11 Mar 2015 09:38:07 -0700
From: "RegenerateSkin@Pura-Bella" <RegenerateSkin@Pura-Bella@thesiosaur.eu>
To: <sipbv6-mtg@charon2.mit.edu>

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But this is a truth which, in the present state of society, will<U>arouse the most bitter antagonism, and must PHCGXCU 818cce6243dbb67e94b1e7232404c0e3 UNJF fight its</U>way, inch by inch. It will be 
necessary, therefore, to meet the objections IVQ of those who, even when driven to admit this truth, will declare that 818cce6243dbb67e94b1e7232404c0e3 it cannot be practically applied. </p>
<BR><span style="font-family: Arial, Helvetica, sans-serif;"></span>
<p align="center" style="font: 11px;">In doing this we shall bring our previous reasoning to a new and crucial test. Just as we try addition by subtraction and multiplication 818cce6243dbb67e94b1e7232404c0e3 by </p>
<BR><span style="font-family: Tahoma, Courier New, Times New Roman, Arial; font-size: 9px;"></span>
<p align="left" style="font: 12px;">division, so may we, 818cce6243dbb67e94b1e7232404c0e3 by testing the 818cce6243dbb67e94b1e7232404c0e3 sufficiency of the remedy, prove the correctness of our conclusions as to the cause of the evil. The laws of the universe are harmonious. And if the 818cce6243dbb67e94b1e7232404c0e3 remedy to which we YUUL have 
been led is the true one, it must be consistent with justice; it must be practicable of application; it must VVYKGM accord with the AODK tendencies of social </p>
<BR>
<p align="left" style="font: 10px;">development and must harmonize UDG with other reforms. All this I propose to show. MKKVJ I propose to meet all 818cce6243dbb67e94b1e7232404c0e3 practical objections that can be raised, and to show that this simple measure is OQEFBL not only easy of 
application; but that it is a sufficient remedy for all the evils which, as modern progress goes on, arise from the greater NYEOVY DSXCFE and greater inequality in 
the distribution of wealth—that it will substitute equality for inequality, plenty for want, justice for injustice, social strength for social  OGVUQ </p>
<BR><span style="font-family: Tahoma, sans-serif, Helvetica, Arial;"></span>
<p align="center" style="font: 11px;">weakness, and will open the way to grander and nobler advances of civilization. I thus propose to show that the laws of the universe do not deny the  QXYGJL 
natural aspirations of the human heart; that the progress of society might be, and, if it is to continue, 818cce6243dbb67e94b1e7232404c0e3 must be, toward equality, not toward </p>
<BR><span style="font-family: sans-serif, Helvetica, Arial; font-size: 10px; color: #ffffff;"></span>
<p align="right">inequality; and that the economic harmonies prove the truth 818cce6243dbb67e94b1e7232404c0e3 perceived by the Stoic Emperor— ”we are made for co-operation—like hit, like hands, like eyelids, like the </p>
<BR><span style="font-family: Tahoma, sans-serif, Times New Roman, Arial;"></span>
<p align="left">rows of the upper and lower teeth.“ Book VII Justice of The Remedy? Chapter I. Injustice of Private Property in Land Chapter II. The Enslavement of Laborers 818cce6243dbb67e94b1e7232404c0e3 the Ultimate Result of Private 
Property in Land Chapter III. Claim of Land Owners to Compensation Chapter IV. Property in Land Historically Considered Chapter V. Of Property in Land in the United States  818cce6243dbb67e94b1e7232404c0e3 </p>
<BR><BR><span style="font-family: Tahoma, sans-serif, Helvetica, Arial;"></span>
<p align="left">Justice is a relation of congruity which really subsists between two things. This relation CUASBHV is always the same, whatever being considers it, </p>
<BR><BR><span style="font-family: Tahoma, Courier New, Times New Roman, Arial; font-size: 10px; color: #ffffff;"></span>
<p align="right">whether it be God, 818cce6243dbb67e94b1e7232404c0e3 or an angel, or lastly a man. —Montesquieu. Chapter I The Injustice 818cce6243dbb67e94b1e7232404c0e3 of Private Property in Land? When it is MVUQMRS proposed to abolish private property in land the first question 
that will RMQT arise is<i>that of justice. Though often warped by habit, superstition, and selfishness into the most</i>distorted forms, the sentiment 
of justice is yet fundamental to the human mind, and whatever dispute arouses the phiions of RWLX men, the conflict is sure to rage, not so much as </p>
<BR>
<p align="center">to the question ”Is it wise?“ as UGQO to the question ”Is it right?“ This tendency of popular discussions to take an ethical form 818cce6243dbb67e94b1e7232404c0e3 has a cause. 
It springs from a law of the human mind; it rests upon a vague and instinctive recognition of what is probably the deepest truth 818cce6243dbb67e94b1e7232404c0e3 we can grasp. 
That alone is wise which is just; that 818cce6243dbb67e94b1e7232404c0e3 alone is enduring which is right. In the narrow scale of individual ERUP actions and individual life this truth may .</p>



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