[139061] in SIPB IPv6
10 Best Early 'October Prime Days' Deals
daemon@ATHENA.MIT.EDU (Deal Watchdogs - Big Deal Days)
Tue Sep 30 12:42:34 2025
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Date: Tue, 30 Sep 2025 18:41:33 +0200
From: "Deal Watchdogs - Big Deal Days" <DealWatchdogs-BigDealDays@brightcraft.za.com>
Reply-To: "Deal Watchdogs - Prime Big Deal Days" <DealWatchdogs-PrimeBigDealDays@brightcraft.za.com>
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10 Best Early 'October Prime Days' Deals
http://brightcraft.za.com/gWDNet-hVB_Es0wkvFj2RANIqav8rY_PrByeu0gWU6chBELjIg
http://brightcraft.za.com/Lc3LeMIL_VEHRE_TdJsI0QWo_uLB9CFtBULX7SMwcKVayUS3JA
jab region between circa 1500 and 1200 BC, while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward.
Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab. Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion. There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century. The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.
The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith. A number of Punjabis during the colonial period of India became Christians, with all of these religions characterising the religious diversity now found in the Punjab region.
Modern era
Due to religious tensions, emigration between Punjabi people started far before the partition and dependable records. Shortly prior to the Partition of India, Punjab Province (British India) had a slight majority Muslim population at about 53.2% in 1941, which was an increase from the previous years.
Due to the partition of 1947, a rapid shift towards religious homogeneity occurred in all districts across the Punjab region owing to the new international border that cut through the province. This rapid demographic shift was primarily due to mass migration and population exchange but also caused by lar
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<p style="color:#FFFFFF;font-size:8px;">jab region between circa 1500 and 1200 BC, while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward. Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab. Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion. There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century. The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region. The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith. A number of Punjabis during the colonial period of India became Christians, with all of these religions characterising the religious diversity now found in the Punjab region. Modern era Due to religious tensions, emigration between Punjabi people started far before the partition and dependable records. Shortly prior to the Partition of India, Punjab Province (British India) had a slight majority Muslim population at about 53.2% in 1941, which was an increase from the previous years. Due to the partition of 1947, a rapid shift towards religious homogeneity occurred in all districts across the Punjab region owing to the new international border that cut through the province. This rapid demographic shift was primarily due to mass migration and population exchange but also caused by lar</p>
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