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Two Minute Solution To Relieve Back Pain

daemon@ATHENA.MIT.EDU (Original BackBridge)
Tue Aug 30 06:32:12 2016

Date: Tue, 30 Aug 2016 06:18:52 -0400
From: "Original BackBridge" <original-backbridge@lovpb.com>
To:   <mit-talk-mtg@charon.mit.edu>

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  <title>Two Minute Solution To Relieve Back Pain</title>=20
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  <h1>BackBridge - Two Minute Solution To Relieve Back Pain</h1> &nbsp;=20
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  <div style=3D"font:normal 10px Arial, Times New Roman, sans-serif;  color=
:#ffffff; ">=20
   <p>Two Minute Solution To Relieve Back Pain<br /> Sad, indeed, is Bacon'=
 s assertion that &quot; there is little friendship in the world, and least=
 of all between equals, which was wont to be magnified. That that is, is be=
tween superior and inferior, whose fortunes may comprehend the one to the o=
ther.&quot; But this can hardly be taken as his deliberate opinion, for he =
elsewhere says, &quot; but we may go farther, and affirm most truly, that i=
t is a mere and miserable solitude to want true friends, without which the =
world is but a wilderness.&quot; Not only, he adds, does friendship introdu=
ce &quot; daylight in the understanding out of darkness and confusion of th=
oughts; &quot; it &quot; maketh a fair day in the affections from storm and=
 tempests:&quot; in consultation with a friend a man &quot; tosseth his tho=
ughts more easily; he marshalleth them more orderly; he seeth how they look=
 when they are turned into words; finally, he waxeth wiser than himself, an=
d that more by an hour' s discourse than by a day' s meditation.&quot; ... =
&quot; But little do men perceive what solitude is, and how far it extendet=
h, for a crowd is not company, and faces are but a gallery of pictures, and=
 talk but a tinkling cymbal where there is no love.&quot; With this last as=
sertion I cannot altogether concur. Surely even strangers may be most inter=
esting! and many will agree with Dr. Johnson when, describing a pleasant ev=
ening, he summed it up--&quot; Sir, we had a good talk.&quot; Epictetus giv=
es excellent advice when he dissuades from conversation on the very subject=
s most commonly chosen, and advises that it should be on &quot; none of the=
 common subjects--not about gladiators, nor horse-races, nor about athletes=
, nor about eating or drinking, which are the usual subjects; and especiall=
y not about men, as blaming them; &quot; but when he adds, &quot; or praisi=
ng them,&quot; the injunction seems to me of doubtful value. Surely Marcus =
Aurelius more wisely advises that &quot; when thou wishest to delight thyse=
lf, think of the virtues of those who live with thee; for instance, the act=
ivity of one, and the modesty of another, and the liberality of a third, an=
d some other good quality of a fourth. For nothing delights so much as the =
examples of the virtues, when they are exhibited in the morals of those who=
 live with us and present themselves in abundance, as far as is possible. W=
herefore we must keep them before us.&quot; Yet how often we know merely th=
e sight of those we call our friends, or the sound of their voices, but not=
hing whatever of their mind or soul. We must, moreover, be as careful to ke=
ep friends as to make them. If every one knew what one said of the other, P=
ascal assures us that &quot; there would not be four friends in the world.&=
quot; This I hope and think is too strong, but at any rate try to be one of=
 the four. And when you have made a friend, keep him. Hast thou a friend, s=
ays an Eastern proverb, &quot; visit him often, for thorns and brushwood ob=
struct the road which no one treads.&quot; The affections should not be mer=
e &quot; tents of a night.&quot; Still less does Friendship confer any priv=
ilege to make ourselves disagreeable. Some people never seem to appreciate =
their friends till they have lost them. Anaxagoras described the Mausoleum =
as the ghost of wealth turned into stone. &quot; But he who has once stood =
beside the grave to look back on the companionship which has been for ever =
closed, feeling how impotent _then_ are the wild love and the keen sorrow, =
to give one instant' s pleasure to the pulseless heart, or atone in the low=
est measure to the departed spirit for the hour of unkindness, will scarcel=
y for the future incur that debt to the heart which can only be discharged =
to the dust.&quot;  Death, indeed, cannot sever friendship. &quot; Frien=
ds,&quot; says Cicero, &quot; though absent, are still present; though in p=
overty they are rich; though weak, yet in the enjoyment of health; and, wha=
t is still more difficult to assert, though dead they are alive.&quot; This=
 seems a paradox, yet it there not much truth in his explanation? &quot; To=
 me, indeed, Scipio still lives, and will always live; for I love the virtu=
e of that man, and that worth is not yet extinguished.... Assuredly of all =
things that either fortune or time has bestowed on me, I have none which I =
can compare with the friendship of Scipio.&quot; If, then, we choose our fr=
iends for what they are, not for what they have, and if we deserve so great=
 a blessing, then they will be always with us, preserved in absence, and ev=
en after death, in the &quot; amber of memory.&quot; </p>=20
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