[67743] in Discussion of MIT-community interests
Food delivered to your doorstop
daemon@ATHENA.MIT.EDU (Food Delivery)
Sat Jan 16 06:55:51 2016
Date: Sat, 16 Jan 2016 12:55:49 00100
To: <mit-talk-mtg@charon.mit.edu>
From: "Food Delivery" <FoodDelivery@fooddelvry.date>
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Food delivered to your doorstop
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The DhaVIAPGRmmacakkappavattana XJCSHYSutta, the Buddha's teaSKGPPQching on the Four NobNJNHle Truths, has been the main reference that I have used for my practice over the years. It is the teaching we used in our monastery in Thailand. The Theravada school of Buddhism regards this sutta as the quintessence of the tCTAYYXeaching of the BuFWYDddha.FCVOTT This one sutta contains all that is necessary for understanding Dhamma and for enligXXOHWIhtenment. ThougUDXKh the Dhammacakkappavattana Sutta is considered to be the first serVLWJmon the Buddha gave after his enlightenment, I sometimes like to think thatSBGVAF he gave his first sermon when he met an ascetic on the way to Varanasi. After his enlightenmTGCVLKent in Bodh Gaya, the Buddha thought: "This is such a subtle teaching. I caAHYVDYnnot possibly convey in worTSGSds what I have discoveBDWYOUred so I will not teach. I will juMNHIst sit under the Bodhi tree for the rest of my life." QNERFor me this is a very tempting iSAAWXLdea, just to go off andHXVGVYlive alone aHPRQJSnd TITKFHnot have to deal with the problems of socXMRPCViety. However, while the Buddha was thinking this way, Brahma Sahampati, the creator deity in Hinduism, came to the Buddha and convinced him that he should go and teach. Brahma Sahampati persuaded tJUXJUWhe Buddha that there were beings who wouWCWSLTld understand, beings who had only a little dust in their eyes. So the Buddha's teaching was aimed toward those with only a little dust in their eyes - I'mSSLKLW sure he did not think it woGGFAuld become a massQNJRAB, popular movement. After BrahmaJDYU Sahampati's visiAXEUt,
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The DhaWDATWLmmacakkappavattana PRGCESSutta, the Buddha's teaYKYHNRching on=
the Four NobUYLWle Truths, has been the main reference that I have used fo=
r my practice over the years. It is the teaching we used in our monastery i=
n Thailand. The Theravada school of Buddhism regards this sutta as the quin=
tessence of the tBWCARDeaching of the BuAXXWddha.CXTBLJ This one sutta cont=
ains all that is necessary for understanding Dhamma and for enligUSNYNNhten=
ment.
ThougMOWAh the Dhammacakkappavattana Sutta is considered to be the first se=
rIRBUmon the Buddha gave after his enlightenment, I sometimes like to think=
thatQCRTFK he gave his first sermon when he met an ascetic on the way to V=
aranasi. After his enlightenmWFKWFMent in Bodh Gaya, the Buddha thought: "T=
his is such a subtle teaching. I caXYPLKKnnot possibly convey in worGYMTds =
what I have discoveOYILBRred so I will not teach. I will juFCOVst sit under=
the Bodhi tree for the rest of my life."
HIRMFor me this is a very tempting iUOTGOBdea, just to go off andUOCLANlive=
alone aXHOKBDnd LMQOGVnot have to deal with the problems of socRWTBFMiety.=
However, while the Buddha was thinking this way, Brahma Sahampati, the cre=
ator deity in Hinduism, came to the Buddha and convinced him that he should=
go and teach. Brahma Sahampati persuaded tPBDJHThe Buddha that there were
beings who wouNEIPPJld understand, beings who had only a little dust in the=
ir eyes. So the Buddha's teaching was aimed toward those with only a little=
dust in their eyes - I'mDQQTDT sure he did not think it woWPINuld become a=
massEQLXNI, popular movement.
After BrahmaYVWO Sahampati's visiYABIt,</p>
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