[58388] in Discussion of MIT-community interests
It's easy to review Divorce Attorney Options
daemon@ATHENA.MIT.EDU (Divorce-Attorney-Options)
Tue Oct 27 12:02:54 2015
Date: Tue, 27 Oct 2015 12:02:47 -0400
To: mit-talk-mtg@charon.mit.edu
From: Divorce-Attorney-Options <divorce-attorney-options@akdhd.eu>
Reply-to: Divorce-Attorney-Options <divorce-attorney-options@akdhd.eu>
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to/travel/and/trudge/through/this/long/round/is/owing/to/our/not/discovering,
/not/penetrating/the/four/truths./What/four?
They/are:/The/Noble/Truth/of/Suffering,/The/Noble/Truth/of/the/Origin/of/Suffering,/The/Noble/
Though/the/Dhammacakkappavattana/Sutta/is/considered/to/be/the/first/sermon/the
/Buddha/gave/after/his/enlightenment,/I/sometimes/like/to/think/that/he/gave/his/firs
t/sermon/when/he/met/an/ascetic/on/the/way/to/Varanasi./After/his/enlightenment/in/
Bodh/Gaya,/the/Buddha/thought:/"This/is/such/a/subtle/teaching./I/cannot/possibly/co
nvey/in/words/what/I/have/discovered/so/I/will/not/teach./I/will/juconvinced/him/th
at/he/should/go/and/teach./Brahma/Sahampati/persuaded/the/Buddha/that/there/were
beings/who/would/understand,/beings/who/had/only/a/little/dust/in/their/eyes./So/
the/Buddha's/teaching/was/aimed/toward/those/with/only/a/little/dust/in/their/eye
s/-/I'm/sure/he/did/not/think/it/would/become/a/mass,/popular/movement.
After/Brahma/Sahampati's/visit,/the/Buddha/was/on/his/way/from/Bodh/Gaya/te/in/
his/practice./This/was/because/the/Buddha,/before/he/was
enlightened,/had/begun/to/realise/that/strict/asceticism/was/in/no/way/conducive/t
owards/an/enlightened/state/so/he/was/no/longer/practising/in/that/way./These/five
/friends/thought/he/was/taking/it/easy:/maybe/they/saw/him/es/what/we/call/a
/reflective/pattern;/you/are/actually/developing/your/mind/in/a/very/reflective
ounds/complicated/-/four/truths,/three/aspects,/twelve/insights/-/it/is/quite/simpl
e./It/is/a/tool/for/us/to/use/to/help/us/understand/suffering/and/non-suffering.
Within/the/Buddhist/world,/there/are/not/many/Buddhists/who/use/the/Four/Noble/Tr
uths/anymore,/even/in/Thailand./People/say,/'Oh/yes,/the/Four/Noble/Truths/-/begin
ner's/stuff.'/Then/they/might/use/all/kinds/of/vipassana1/techniques/and/beco
me/really/obsessed/with/the/sixteen/stages/before/they/get/to/the/Noble/Truths./I/f
ind/it/quite/boggling/that/in/the/Buddhist/world/the/really/profound/teaching/has/b
een/dismissed/as/primitive/Buddhism:/'That's/for/the/little/kids,/the/begin
ners./The/advanced/course/is....'/They/go/into/complicated/theories/and/ideas/-/for
getting/the/most/profound/teaching.
The/Four/Noble/Truths/are/a/lifetime's/reflection./It/is/not/just/a/matter/of/reali
sing/the/Four/Noble/Truths,/the/three/aspects,/and/twelve/stages/and/becoming/an/ar
ahant/on/one/retreat/-/and/then/going/onto/something/advanced./The/Four/Noble/Truth
What/is/the/Noble/Truth/of/Suffering?/Birth/is/suffering,/aging/is/suffering,/sic
kness/is/suffering,/dissociation/from/the/loved/is/suffering,/not/to/get/what/one/wa
nts/is/suffering:/in/short/the/five/categories/affected/by/clinging/are/suff
es/easy/to/remember,/and/it/also/applies/to/everything/that/you/can/possibly/experi
ence/or/do/or/think/concerning/the/past,/the/present/or/the/future.
Suffering/or/dukkha/is/the/common/bond/we/all/share./Everybody/everywhere/suffers./Hu
man/beings/suffered/in/the/past,/in/ancient/India;/they/suffer/in/modern/Britain;/and
/in/the/future,/human/beings/will/also/suffer....What/do/we/have/in/comm
on/with/Queen/Elizabeth?/-/we/suffer./With/a/tramp/in/Charing/Cross,/what/do/we/have/
in/common?/-
suffering./It/includes/all/levels/from/the/most/privileged/human/beings/to/the/most/de
sperate/and/underprivileged/ones,/and/all/ranges/in/between./Everybody/everywhere/suffer
s./It/is/a/bond/we/have/with/each/other,/something/we/all/understand.
When/we/talk/about/our/human/suffering,/it/brings/out/our/compassionate/tendencies./But/wh
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to/travel/and/trudge/through/this/long/round/is/owing/to/our/not/discovering,
/not/penetrating/the/four/truths./What/four?
They/are:/The/Noble/Truth/of/Suffering,/The/Noble/Truth/of/the/Origin/of/Suffering,/The/Noble/
Though/the/Dhammacakkappavattana/Sutta/is/considered/to/be/the/first/sermon/the
/Buddha/gave/after/his/enlightenment,/I/sometimes/like/to/think/that/he/gave/his/firs
t/sermon/when/he/met/an/ascetic/on/the/way/to/Varanasi./After/his/enlightenment/in/
Bodh/Gaya,/the/Buddha/thought:/"This/is/such/a/subtle/teaching./I/cannot/possibly/co
nvey/in/words/what/I/have/discovered/so/I/will/not/teach./I/will/juconvinced/him/th
at/he/should/go/and/teach./Brahma/Sahampati/persuaded/the/Buddha/that/there/were
beings/who/would/understand,/beings/who/had/only/a/little/dust/in/their/eyes./So/
the/Buddha's/teaching/was/aimed/toward/those/with/only/a/little/dust/in/their/eye
s/-/I'm/sure/he/did/not/think/it/would/become/a/mass,/popular/movement.
After/Brahma/Sahampati's/visit,/the/Buddha/was/on/his/way/from/Bodh/Gaya/te/in/
his/practice./This/was/because/the/Buddha,/before/he/was
enlightened,/had/begun/to/realise/that/strict/asceticism/was/in/no/way/conducive/t
owards/an/enlightened/state/so/he/was/no/longer/practising/in/that/way./These/five
/friends/thought/he/was/taking/it/easy:/maybe/they/saw/him/es/what/we/call/a
/reflective/pattern;/you/are/actually/developing/your/mind/in/a/very/reflective
ounds/complicated/-/four/truths,/three/aspects,/twelve/insights/-/it/is/quite/simpl
e./It/is/a/tool/for/us/to/use/to/help/us/understand/suffering/and/non-suffering.
Within/the/Buddhist/world,/there/are/not/many/Buddhists/who/use/the/Four/Noble/Tr
uths/anymore,/even/in/Thailand./People/say,/'Oh/yes,/the/Four/Noble/Truths/-/begin
ner's/stuff.'/Then/they/might/use/all/kinds/of/vipassana1/techniques/and/beco
me/really/obsessed/with/the/sixteen/stages/before/they/get/to/the/Noble/Truths./I/f
ind/it/quite/boggling/that/in/the/Buddhist/world/the/really/profound/teaching/has/b
een/dismissed/as/primitive/Buddhism:/'That's/for/the/little/kids,/the/begin
ners./The/advanced/course/is....'/They/go/into/complicated/theories/and/ideas/-/for
getting/the/most/profound/teaching.
The/Four/Noble/Truths/are/a/lifetime's/reflection./It/is/not/just/a/matter/of/reali
sing/the/Four/Noble/Truths,/the/three/aspects,/and/twelve/stages/and/becoming/an/ar
ahant/on/one/retreat/-/and/then/going/onto/something/advanced./The/Four/Noble/Truth
What/is/the/Noble/Truth/of/Suffering?/Birth/is/suffering,/aging/is/suffering,/sic
kness/is/suffering,/dissociation/from/the/loved/is/suffering,/not/to/get/what/one/wa
nts/is/suffering:/in/short/the/five/categories/affected/by/clinging/are/suff
es/easy/to/remember,/and/it/also/applies/to/everything/that/you/can/possibly/experi
ence/or/do/or/think/concerning/the/past,/the/present/or/the/future.
Suffering/or/dukkha/is/the/common/bond/we/all/share./Everybody/everywhere/suffers./Hu
man/beings/suffered/in/the/past,/in/ancient/India;/they/suffer/in/modern/Britain;/and
/in/the/future,/human/beings/will/also/suffer....What/do/we/have/in/comm
on/with/Queen/Elizabeth?/-/we/suffer./With/a/tramp/in/Charing/Cross,/what/do/we/have/
in/common?/-
suffering./It/includes/all/levels/from/the/most/privileged/human/beings/to/the/most/de
sperate/and/underprivileged/ones,/and/all/ranges/in/between./Everybody/everywhere/suffer
s./It/is/a/bond/we/have/with/each/other,/something/we/all/understand.
When/we/talk/about/our/human/suffering,/it/brings/out/our/compassionate/tendencies./But/wh
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