[57508] in Discussion of MIT-community interests
Explore... The African Plains- With safari Tours
daemon@ATHENA.MIT.EDU (Safari Trips)
Tue Oct 20 19:09:25 2015
To: <mit-talk-mtg@charon.mit.edu>
From: "Safari Trips" <SafariTrips@yinksoiled.xyz>
Date: Tue, 20 Oct 2015 19:09:23 -0400
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<p>biography implies. Fénelon declared URGIIB it equally offensive to Catholics and to Jansenists; 7ea99ed1b6714702bd5343b786c98bee and one of the YRJ Benedictines accuses the writer of 7ea99ed1b6714702bd5343b786c98bee trimming, </p>
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<p align="left">and says, “Cette préface donne quelque atteinte à la réputation de Dom Mabillon.” Though slow to admit the justice of attacks, the biographer does not care NNLGRE
to refute them. When Mabillon, whose<U>function it was to write correct and copious Latin, became revealed,</U>under stress of CGNUQHQX controversy, as a master of
unsuspected French, it was believed that his friend Nicole stood at his FDYP elbow and revised his style. This, we are told, is untrue. Nevertheless,
the authority SJMXGG for it is Rancé, an adversary, no doubt, not to be trusted in speaking of character, but so richly furnished 7ea99ed1b6714702bd5343b786c98bee with sources of information,
that his word, on matters of fact, deserves the compliment of refutation. Richard Simon, being, like Fénelon, a Molinist, disliked and disparaged HPPIQJTEW
Mabillon. According to FMO Simon, there was so much opposition in the abbey to his special studies that he wished to escape from it; several of the monks
became Protestants; and one, after scoffing at the new criticism, fled to Berlin. The<I>superior himself was not at ease with such a fish</I>LOUCLN in his net:
“Il a toujours été dans cette pensée, que les lettrez de sa maison n’apportoient que du désordre; et 7ea99ed1b6714702bd5343b786c98bee s’il en JCLOFMFA avoit été crû, 7ea99ed1b6714702bd5343b786c98bee on les auroit
obligez aux exercices de la communauté comme tous les autres Religieux.” Threatened with an action for libel—“de injuriis lege postulatus”—Simon 7ea99ed1b6714702bd5343b786c98bee
withdrew certain of his statements, which are 7ea99ed1b6714702bd5343b786c98bee furthermore contested in the posthumous volume of the Annales ordinis S. Benedicti. The report of
internal dissension at St. Germain does not appear to have been either confuted or withdrawn, and, coming from one who, in the view YTBFBIW 7ea99ed1b6714702bd5343b786c98bee of posterity,
was the most important divine QSNAMRYT then living, who did more for the advancement of religious knowledge than either Bossuet or Mabillon himself, calls for </p>
<BR />
<p align="right" style="font: 12px;">verification. All this we are not suffered to know or to perpend. Neither attack nor defence is set forth. Perhaps the most curious document in these volumes [464] is the 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee letter in
which Lamy describes his interview with Rancé at the height of the strife between scholar and ascetic. The whole of it, EPIVK indeed, only transposed to
the third person, was published a century and a half ago; and it should be pointed out that its drift is contested. Lamy represents Rancé as conceding KHATMMJTB
a good deal. But Rancé says: “Je ne suis convenu de rien avec le père Lami, mais je n’ai point voulu disputer avec 7ea99ed1b6714702bd5343b786c98bee lui sur rien, car je ne veux
disputer contre personne.” The question of precedence which perplexed Lord Castlemaine at Rome is 7ea99ed1b6714702bd5343b786c98bee told in a letter of 21st January here printed. We
are not told what QWAKX came of it, which would have been found in the letter of the 28th. There is much in this correspondence about England, not to say
about the Nag’s Head. Durand, in one of the omitted letters, touches as follows upon the prospect opened by James II., and on one of the problems 7ea99ed1b6714702bd5343b786c98bee
which it raised: “J’ay même desjà vu quelques personnes de considération qui mettoient en question, si l’on devoit réordonner les évesques ILGFEB .</p>
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