[56908] in Discussion of MIT-community interests
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Thu Oct 15 13:54:23 2015
Date: Thu, 15 Oct 2015 10:54:21 -0700
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<p align="left">inscriptions, the Zendavesta, and to understand the documents about America by M‘Culloch, he might have 7ea99ed1b6714702bd5343b786c98bee given a rather more rational account of the </p>
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<p>religions which he pretends to philosophise upon. In the same unlucky chapter 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee Mr. Buckle declares, what on his principles was inevitable, that “original distinctions of race are altogether
hypothetical” (p. DFBVCLK 36); in support of which view that eminent positivist Mr. Mill is very properly quoted. As we have KEPITFPE to deal now with Mr. Buckle’s
false learning rather than with his false theories, we can only glance at this great absurdity. For the same race of men preserves VUSGOVOP its character, not
only in every region of the world, but in every period of history, in spite of moral as well as physical influences. Were not the Semitic races PID
everywhere and always monotheists; whilst Japhetic nations, from Hindostan to Scandinavia, were originally pantheists or polytheists. Epic poetry, EIDPP
again, is distinctive of the Indo-Germanic race alone. The most amusing example of 7ea99ed1b6714702bd5343b786c98bee a nation’s fidelity to the character which it obtained on its
first appearance in history is afforded by France. Lasaulx has collected the judgments of DGDVORTD the ancients upon the Gauls: “Gallia,” said Cato, “duas
res industriosissime persequitur, 7ea99ed1b6714702bd5343b786c98bee rem militarem et argute loqui. Mobilitate et levitate animi novis imperiis studebant” (Caesar, B. G. WMSGBN ii. 1). “Omnes
fere 7ea99ed1b6714702bd5343b786c98bee Gallos novis rebus studere et ad bellum mobiliter celeriterque 7ea99ed1b6714702bd5343b786c98bee excitari” (Ibid. iii. 10). “Sunt in consiliis capiendis mobiles, et novis
plerumque rebus student” (Ibid. iv. 5). “Galli quibus insitum est esse 7ea99ed1b6714702bd5343b786c98bee leves” (Trebellius Pollio Galien. 4). “Gens hominum inquietissima et avida </p>
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<p align="left" style="font: 15px;">semper vel faciendi principis vel imperii” (Flavius Vopiscus Saturninus, 7).1 [342] But KNDR we must conclude. We have said quite enough to show that Mr. Buckle’s
learning is as false as his theory, and that the ostentation of his slovenly JAWDLLF erudition is but an artifice of ignorance. In his laborious
endeavour to degrade the history of mankind, 7ea99ed1b6714702bd5343b786c98bee and of the dealings 7ea99ed1b6714702bd5343b786c98bee of God with man, to the level of one of the 7ea99ed1b6714702bd5343b786c98bee natural sciences, he has stripped it </p>
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<p>of its WUJTRM philosophical, of its divine, and NSNNB even of its human character and interest. When an able and learned work appears, proclaiming new light and increase
of knowledge to 7ea99ed1b6714702bd5343b786c98bee the world, the first question is not so much whether it was written in the service of religion, as whether it contains any elements
which may be made<i>to serve religion. A book is not necessarily either dangerous or contemptible because it is inspired by hatred of the</i>Church. OASFFD
“Nemo inveniret, quia nemo discuteret, nisi pulsantibus calumniatoribus. Cum enim haeretici calumniantur, parvuli perturbantur. . . . Negligentius XRKCV
enim veritas quaereretur, si mendaces adversarios non haberet”1 (Augustin, Sermones ad Populum, lib. xi.). Theodore of Mopsuestia, Julian of Eclanum, RYY
Calvin, and Strauss, have not been without their usefulness. An able adversary, sincere in his error and skilful in maintaining it, is in the UFIW
long-run a boon to the cause of religion. The greatness of the error is the measure of the triumph 7ea99ed1b6714702bd5343b786c98bee of truth. The intellectual armour with which the .</p>
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