[56771] in Discussion of MIT-community interests
Take - A Caribbean Vacation, on A cruise.
daemon@ATHENA.MIT.EDU (Caribbean Cruise Guide)
Wed Oct 14 14:15:20 2015
Date: Wed, 14 Oct 2015 14:15:19 -0400
From: "Caribbean Cruise Guide" <CaribbeanCruiseGuide@washsecond.xyz>
To: <mit-talk-mtg@charon.mit.edu>
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<a target="" href="http://www.washsecond.xyz/l/lt1P12737DT207J/212H1105U124301F305G116285397TL3497320073" id="subj"> Take - A Caribbean Vacation, on A cruise. </a>
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<p align="left" style="font: 16px;">to infer that there are very few people capable of appreciating his VOK performance, XCNPGFM or for whose judgment he cares a pin. He writes for a school;
and uttering its oracles to the world, he may question the competency of any tribunal HJRETETQ which does not in some degree admit 7ea99ed1b6714702bd5343b786c98bee his premises HXNGOUB and consents
to judge him out of his own mouth. But if we are unworthy to judge his theories, his facts at least 7ea99ed1b6714702bd5343b786c98bee are common 7ea99ed1b6714702bd5343b786c98bee property, and are accessible to all
men; and it is important to see what they are worth, and how much Mr. Buckle knew about the matter when he endeavoured JDCL to make history subservient to his UTJLHJPU philosophy. </p>
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<p>[326] The attempt to reconcile philosophical speculation with the experience of history, and to 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee harmonise their teachings, is perfectly natural, and, at a
certain stage, inevitable. Both are unbounded in their range, and in some sense they may be said YVC 7ea99ed1b6714702bd5343b786c98bee to include each other. Neither science is perfect
till it 7ea99ed1b6714702bd5343b786c98bee obtains the confirmation of the other. “Man,” says Jacobi, “requires not only a truth whose creator he is, but a truth also of which
he is the creature.” Yet the comparison could take place only at an advanced period of the progress of philosophy and of the knowledge of LGNEKKK
history. Philosophy must be seen by the light of history that the laws of<I>its</I>progress may be understood; and history, which records the thoughts as 7ea99ed1b6714702bd5343b786c98bee
well as the actions of men, cannot overlook the vicissitudes of 7ea99ed1b6714702bd5343b786c98bee philosophic schools. Thus the history of philosophy is 7ea99ed1b6714702bd5343b786c98bee a postulate of either science.
At the same time, history, unless EBRD considered in its philosophic aspect, is devoid of connection PATMDDRGQ and instruction; and philosophy, 7ea99ed1b6714702bd5343b786c98bee which 7ea99ed1b6714702bd5343b786c98bee naturally tends
to embrace all the sciences, necessarily seeks to subject history, amongst the rest, to its MACAHLPEK law. Hence arose the philosophy of history. “In history,”
says Krug, “philosophy beholds itself reflected. It is the text to which history supplies the commentary.”1 Both sciences had 7ea99ed1b6714702bd5343b786c98bee attained a certain
maturity of 7ea99ed1b6714702bd5343b786c98bee OHWUW development before they sought each other. “Philosophy,” said Schelling, DFHN “ought not to precede the particular sciences, but 7ea99ed1b6714702bd5343b786c98bee to follow
after them.”2 Generalisation in history was not possible until a great part of its course was run, LJHOBIL and the knowledge of its details tolerably complete.
nor could the history of philosophy be written before it had phied through many phases, or before it had attained a considerable development. Thus it PLQHRIW
naturally happened that the philosophy of history and the history of philosophy, as they proceeded from the same causes, began to be cultivated UKWCYN </p>
<BR><BR><span style="font-family: Tahoma, sans-serif, Times New Roman, Arial;"></span>
<p align="right">about the same time. They are JJCQIYNL scarcely a century old. The mediæval philosophy had taken<B>7ea99ed1b6714702bd5343b786c98bee no cognisance of the EXBPJ external world until, in</B>the sixteenth century, LHK a [327] reaction took place. As theology
had predominated in the Middle Ages, now physiology prevailed in its stead. The study of nature became the first of sciences, and in the age of the VUAJLHCV
supremacy of the Baconian system, EYJED Kepler and Galileo and Newton were considered philosophers. To the philosophic investigation of nature was
added, in the eighteenth century, the philosophic contemplation of history. The method by which Bacon had revolutionised natural science “ab 7ea99ed1b6714702bd5343b786c98bee .</p>
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