[56140] in Discussion of MIT-community interests
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Sat Oct 3 13:46:58 2015
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between the slave States and the North. If my 7ea99ed1b6714702bd5343b786c98bee present theme were the institution VNS of slavery in general, I should endeavour to show that it has TUUJ been a mighty instrument not for evil only,
but for good in the providential order of the world. Almighty God, in His mysterious ways, has poured down blessings even through servitude itself, 7ea99ed1b6714702bd5343b786c98bee
by awakening the spirit of sacrifice on [136] the one hand, and the spirit of charity on the other. But negro OUXTQBLIH slavery in America had features of ONUS 7ea99ed1b6714702bd5343b786c98bee its
own too strongly marked<i>to admit of general DCIO observations. 7ea99ed1b6714702bd5343b786c98bee Arguments have been advanced in mitigation, stories have been LPX published 7ea99ed1b6714702bd5343b786c98bee to prove</i>the
greatness of the actual suffering. The judgment which I shall ask you to accept, for our present purpose, shall be founded neither on the existence QHSHEIAA
of great abuses nor FWLTS of kind and Christian<I>masters, but on the provisions of the servile law. the most suggestive enactment i</I>could adduce to ilhirate
the idea of personality in the JQLLCVST negro, is, that if the life of a slave was taken by the law, his owner received his value in hi from the state
treasury. No slave could make a valid contract; therefore he could not contract a legal marriage, even with the consent of the master. All the KNMPS
safeguards of virtue, all penalties on 7ea99ed1b6714702bd5343b786c98bee the breach of the marriage law, or of those laws which 7ea99ed1b6714702bd5343b786c98bee are anterior to all human legislation, were held
inapplicable to the negro WFGMDYUXG family. I am sure that 7ea99ed1b6714702bd5343b786c98bee the voice of nature and 7ea99ed1b6714702bd5343b786c98bee of humanity constantly mitigated the law of the land, but it is BGIBNGN certain that
the Southern 7ea99ed1b6714702bd5343b786c98bee jurisprudence denied that the negro is bound by the same moral code as ourselves, and that this belief was shared by the leaders of </p>
<BR /><BR />
<p>secession. In a great speech IBWBMKD at the beginning of the movement, Mr. Stephens, the Vice-President of the Confederacy, spoke these words: “The corner stone of
our new government rests upon the LEYXTLNMI great truth that the negro is not equal to 7ea99ed1b6714702bd5343b786c98bee the white man; that slavery, subordination to the superior race, is his
natural and normal condition. Our new government is the first in the history of the world based upon this great physical, philosophical, and 7ea99ed1b6714702bd5343b786c98bee
moral truth.” Here, then, was a society adopting inequality, not as the natural product of property, descent and merit, but as its very SUXXUUXD
foundation,—a society, therefore, more aristocratically constituted than those<U>of feudal times. VGMYUUM The Southern slave-owner was in 7ea99ed1b6714702bd5343b786c98bee</U>contradiction to the
two principles which animated the Democracy of the Northern States. He denied<B>DVM the absolute essential [137] equality of all</B>men in civil rights;
and he denied the justice of the doctrine that the minority possesses nothing which is exempt from the control 7ea99ed1b6714702bd5343b786c98bee of the majority, because he knew
that it was incompatible with the domestic institution which was as sacred to him as the GKWJVDJ rights of property. Therefore the very defect of their social
system preserved them from those political errors which were transforming the original characters of the Northern Republics. The decomposition of TXWKMIDI </p>
<BR /><BR />
<p align="right" style="font: 16px;">Democracy was arrested in the South by the indirect influence of slavery. thus it came to phi that the south, to protect themselves, sought to 7ea99ed1b6714702bd5343b786c98bee .</p>
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