[53682] in Discussion of MIT-community interests
Win the battle, Against drugs
daemon@ATHENA.MIT.EDU (DrugRehabCenter)
Sat Sep 12 21:04:12 2015
Date: Sat, 12 Sep 2015 18:04:13 -0700
From: "DrugRehabCenter" <DrugRehabCenter@quackything.xyz>
To: <mit-talk-mtg@charon.mit.edu>
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<a target="" href="http://www.quackything.xyz/l/lt1GM12311IW187M/192L877N48529B12N116285397X3384705580" id="subj"> Win the battle, Against drugs </a>
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<p align="center">and VQANHPLV Egyptian religions, was their very central idea and foundation. The fearful, terrible gods that Mr. Buckle’s imagination is so full of, were
only elemental deities, rising and falling with the world, destined to be annihilated; while the human soul JFXOM was to last for ROMKP ever, and was in its
essence superior to all those beings that kept it in a tedious but temporary thraldom. The whole idea of the Vedas is the power of the Brahmin KCULNXCBO
over the elemental deities, exerted by means of the sacrifice. The deities in question, though vast in power and wonderfully large, are UNDIACTHD by themselves
undefined and vague; they want personality, and therefore require personal direction; though they are in some sense JNWIHYOV universal intellect and [338]
soul, yet they are formless and void; they are mere blunderers till they are directed by the more sure intelligence of minds akin to those of man. EAX
Hence, in the VNGW Vedantic genesis of things, the elemental deities are the matter KQY of forces which compose the universe; while the QHGX intelligent agents
who conduct the creative process are the seven primeval sages, Rishis, or Manus, whose very name attests their human nature.1 It is by the sacrifice KQROGU
of these Rishis, and by 7ea99ed1b6714702bd5343b786c98bee the metres they chanted, that the mundane deities received their place and office in the world; and, what is more, the
sacrifices of the Vedantic religion are all identified with this primitive creative<B>offering. The 7ea99ed1b6714702bd5343b786c98bee seven</B>priests 7ea99ed1b6714702bd5343b786c98bee who offer the Soma sacrifice, so often
mentioned in the hymns, are only the successors of the primitive Rishis or Angiras, whose work they carry on. The Sama Veda was their ritual; and they IEUMIVP
pretended that this ceremonial was necessary for the preservation of the universe, 7ea99ed1b6714702bd5343b786c98bee by continuing the action of the seven creative forces which first
formed the world. In the more modern system of the Puranas the same agency is found. The world is successively destroyed and reconstructed; there are 7ea99ed1b6714702bd5343b786c98bee
seven such revolutions each YFJPEYWB LNC day of Brahma, and each time LHJMM the world is restored by a Manu and seven attendant Rishis. Here, instead of the
subserviency of man 7ea99ed1b6714702bd5343b786c98bee to nature, we have the inferiority of nature to man, 7ea99ed1b6714702bd5343b786c98bee and the deification of men in as exaggerated a form as can possibly be
conceived. The same may be said of the Buddhist system; the seven human Buddhas are successively the PMWG great rulers of the universe. And here the
facts are so 7ea99ed1b6714702bd5343b786c98bee directly contrary to Mr. Buckle’s crude speculations, that in the very 7ea99ed1b6714702bd5343b786c98bee country where nature is most intractable, and where natural forces
exert the most 7ea99ed1b6714702bd5343b786c98bee terrific influence on man—in the great frozen plateau of Thibet—there the deification HNOCXS of man is carried to the farthest extent, and
the Grand Llama, or living Buddha, is actually identified with the Supreme God. With regard to the Egyptians, Mr. YKE Buckle founds 7ea99ed1b6714702bd5343b786c98bee [339] a hasty
conclusion on a few words of Herodotus, and cares nothing WCFD for the universal and most ancient worship of Osiris, the human god, with whom NUHMTIXK every man is
identified at death in the ritual. In Egypt the human soul, or man, was 7ea99ed1b6714702bd5343b786c98bee superior to the elemental deities. “I KLRVXE am your lord,” says the soul MNDUUQKY to OFXBLVE QYROGHIQF the .</p>
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