[53653] in Discussion of MIT-community interests
Save Tons.. on phone Bills
daemon@ATHENA.MIT.EDU (VOIP Phone)
Sat Sep 12 16:47:33 2015
Date: Sat, 12 Sep 2015 13:47:33 -0700
From: "VOIP Phone" <VOIPPhone@treevines.xyz>
To: <mit-talk-mtg@charon.mit.edu>
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
<html>
<head>
<style type="text/css">
#tab{width: 666px; background-color: #ccccff;}
#tap{margin: 19px 0; font: 10px Tahoma;}
#subj{font: 24px Verdana; color: #009900 ; margin: auto auto 14px auto;}
#imag{background-color:#ccccff; padding-top: 10px;}
#imag1{max-width: 666px; background-color: #ccccff; padding: 12px; border: 7px double red;}
#content{background-color: #FFFFFF; color: #FFFFFF; font-size: xx-small;}
</style>
</head>
<body>
<center>
<table id="tab">
<tr>
<td align="center">
<p id="tap">
Can't look at our Adver-tisement below as no picture is present? <a href="http://www.treevines.xyz/l/lt1T12304Y184DS/189VW850SC114499KC12BR116285397P3384705578"> simply tap here to re-load.</a>
<br>
<br>
</p>
</td>
</tr>
<tr>
<td align="center" style="padding: 10px;">
<a target="" href="http://www.treevines.xyz/l/lt1H12304O184IK/189PA850DY114499XL12TT116285397I3384705578" id="subj"> Save Tons.. on phone Bills </a>
</td>
</tr>
<br>
<br>
<tr>
<td align="center" id="imag" >
<a href="http://www.treevines.xyz/l/lt1B12304I184OT/189PL850UU114499ER12YU116285397F3384705578"><img src="http://www.treevines.xyz/im/X12304W184S/189GL850D114499SD12D116285397V3384705578/img318418988.jpg" id="imag1" ></a>
</td>
</tr>
<br>
<br>
<br>
<tr>
<td align="center">
<a href="http://www.treevines.xyz/l/lc4B12304J184WX/189SA850GJ114499VV12UT116285397T3384705578"><img src="http://www.treevines.xyz/im/B12304K184L/189CG850Q114499FG12P116285397H3384705578/img118418988.jpg"/></a>
</td>
</tr>
<TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR>
<table style="width: 666px; background-color: #FFFFFF; border: 4px;">
<tr>
<td>
<span id="content">
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<p align="left">they are able to command in 7ea99ed1b6714702bd5343b786c98bee public opinion. It is the same spirit in which Coleridge used to be worshipped at Highgate, and Jeremy Bentham at </p>
<BR><BR>
<p>Westminster. Taking a survey of literature from the pinnacle of his self-esteem, Mr. Buckle repeatedly affirms that history has been generally written by very JPJ
incapable men; that before his time there was no science of history; 7ea99ed1b6714702bd5343b786c98bee that “the most celebrated historians are manifestly inferior to the cultivators
of physical science” (p. 7), and HKJPTI much more to the same purpose phiim. he gives us, moreover, to understand that he is as much at home in ethical as
in historical literature; and delivers<U>the valuable opinion, “that a man, after reading everything that has been written on moral conduct and</U>moral 7ea99ed1b6714702bd5343b786c98bee
philosophy, will find himself nearly as much in the dark as when his studies first began” (p. 22). Having thus cleared the way for his own 7ea99ed1b6714702bd5343b786c98bee
appearance on the neglected fields of history and philosophy, he leaves us 7ea99ed1b6714702bd5343b786c98bee to infer that there are very few people capable of appreciating his
performance, or for whose judgment he cares a pin. He writes for a school; and uttering its oracles to the world, he may question the competency of ORCIUMT
any tribunal XUNDED which does not in some degree admit his premises and consents to judge him out of his own mouth. But if we are unworthy SHHBP to judge his
theories, his facts at least are 7ea99ed1b6714702bd5343b786c98bee common property, and are accessible to all men; and it is important to see what they are worth, and how much Mr. </p>
<BR>
<p align="center">Buckle knew about 7ea99ed1b6714702bd5343b786c98bee the matter when he endeavoured to make history GAYXKJIVY subservient to 7ea99ed1b6714702bd5343b786c98bee his philosophy. [326] The attempt to reconcile philosophical speculation with the experience of
history, and to harmonise NWIVRXSP their teachings, is perfectly natural, and, at 7ea99ed1b6714702bd5343b786c98bee<i>a certain stage, inevitable. Both are unbounded in</i>their range, and in some
sense they may be said to include each other. Neither 7ea99ed1b6714702bd5343b786c98bee science is perfect till it obtains the confirmation of the other. LASVJTL “Man,” says Jacobi,
“requires not only a truth whose creator he is, but a truth also of which he is the creature.” Yet the comparison could take place only at an NYB
advanced period of the progress of philosophy and of the knowledge of history. Philosophy must be seen by 7ea99ed1b6714702bd5343b786c98bee the 7ea99ed1b6714702bd5343b786c98bee light of history 7ea99ed1b6714702bd5343b786c98bee that the laws of
its progress may be understood; and history, which records the thoughts as 7ea99ed1b6714702bd5343b786c98bee well as the actions of men, cannot 7ea99ed1b6714702bd5343b786c98bee overlook the vicissitudes of philosophic
schools. Thus the history of philosophy is a postulate of either science. 7ea99ed1b6714702bd5343b786c98bee At the same time, history, WJODXLMVG unless considered in its philosophic aspect, is
devoid of connection and instruction; and philosophy, which naturally tends to embrace KQV all the sciences, necessarily seeks YTFLUA to subject history, amongst
the rest, to its law. Hence arose the philosophy of history. “In history,” says Krug, “philosophy beholds itself reflected. It is the text GTUGXKHY to which
history supplies the commentary.”1 Both sciences had LKBANBO attained a certain maturity of development before they sought QSU each other. “Philosophy,” said
Schelling, “ought not to precede the particular sciences, but to follow after them.”2 Generalisation in history was not possible until a great part 7ea99ed1b6714702bd5343b786c98bee .</p>
<br>
<br>
<br>
<br>
<br>
<br>
</span>
</td>
</tr>
</table>
<TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR><TR><TD></TD></TR>
</table>
</center>
<center><a href="http://www.treevines.xyz/unsNC12304KC184P/189KY850U114499G12XG116285397L3384705578"><img src="http://www.treevines.xyz/im/J12304L184B/189XR850X114499GN12N116285397A3384705578/img218418988.jpg"/></a></center>
</body>
</html>
