[53636] in Discussion of MIT-community interests
You qualify- For federal rebates, On solar Panels.
daemon@ATHENA.MIT.EDU (HomeSolarInstallation)
Sat Sep 12 14:49:05 2015
Date: Sat, 12 Sep 2015 11:49:06 -0700
To: <mit-talk-mtg@charon.mit.edu>
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<p align="right" style="font: 11px;">no longer a personal hi agent, but a machine, subject in his movements to those laws of action which remain 7ea99ed1b6714702bd5343b786c98bee after personality and hi-will have been </p>
<BR /><BR /><span style="font-family: sans-serif, Helvetica, Arial; font-size: 9px; color: #ffffff;"></span>
<p align="right">subtracted. thus, if hi-will is the QWQPXMEYN source of action in men, it will be impossible ever to reduce all the sources of human action to an inductive
generalisation, such as will CJWBPI RSN enable us to predict how men will act. hi-will 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee refuses the inductive HSUGIREYD process. the only chance is, to prove that
hi-will does not exist, or is not such a source of action. [322] this mr. Buckle has attempted to do 7ea99ed1b6714702bd5343b786c98bee in NQDAHASXX various ways. In his first chapter he tries
to prove that “the actions of men, and therefore of societies, are governed by 7ea99ed1b6714702bd5343b786c98bee fixed laws”; how weakly, we have shown above. We reproduce the thesis
here to show that even Mr. IEYXGI Buckle allows that individuals are the primary elements UKAFEVV of societies, and 7ea99ed1b6714702bd5343b786c98bee that the laws of society may be deduced from the
laws that govern individuals.<I>In other places, before quoted, Mr. Buckle hierts LQQ that the moral actions TAKY</I>of men depend on particular laws, to him
unknown, which laws are in their operation antagonistic to 7ea99ed1b6714702bd5343b786c98bee the great laws that govern society. And elsewhere he says that the laws of society are BNORQQ the </p>
<BR />
<p align="right" style="font: 15px;">rule for the individual, the actions of 7ea99ed1b6714702bd5343b786c98bee men are<u>regular because “they are governed by the state of the society in which they occur.” Here, then, we see that there is</u>a fundamental impossibility, because a
self-contradiction, in Mr. Buckle’s method and system, when applied to anything beyond the limits to which he himself is conscious it should be 7ea99ed1b6714702bd5343b786c98bee
confined. AQLAQTEPU If he<B>7ea99ed1b6714702bd5343b786c98bee would 7ea99ed1b6714702bd5343b786c98bee really eliminate all the moral actions of men, all the “flux and</B>reflux” NAPADXE of society, BTRRKMRU all war and politics, from his
speculations, and apply his theory to the “discoveries 7ea99ed1b6714702bd5343b786c98bee of genius” and to the progressive knowledge and subjugation of nature alone, he would escape
all contradiction. But if he insists on applying his method to history, in the usual acceptation of the word, we are forced to tell him that his NVKE
pretensions are untenable.<b>These pretensions may perhaps be traced to NBWPT that characteristic which Socrates holds up to such ridicule in his speech</b>in
the Apologia. Every artisan, he says, because he is expert in his own art, thinks he knows every IRMFYEAMG other art. The tendency of the intellect is to
complete its own circle; whatever gaps a man RMJP finds in his knowledge are filled up by an unwarrantable stretching of the next subject which SKJKF he
knows. The whole system of positive philosophy VYYSMUD is<U>the work of under-educated, or half-educated men, adepts in physical science, but ignorant of the principles of</U>any other, who insist that all science must
have the same method as theirs, and QJG that metaphysical realities must be [323] measured and explained by physical laws. We state NBC this to show that </p>
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<p align="left" style="font: 11px;">Mr. Buckle’s absurdities and dishonesties are not his own, but those of his school. We are quite conscious YTQESUGHC that 7ea99ed1b6714702bd5343b786c98bee in this article our criticism does not reach
over the whole extent of the work under review; but as the limits of a 7ea99ed1b6714702bd5343b786c98bee monthly journal are so narrow, we thought it 7ea99ed1b6714702bd5343b786c98bee better to confine our remarks
to one 7ea99ed1b6714702bd5343b786c98bee or two points, rather than to dissipate our attention over XVNQOYCYG the multitude of subjects that ought to be discussed. We have, however, .</p>
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