[53617] in Discussion of MIT-community interests
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Sat Sep 12 12:23:59 2015
Date: Sat, 12 Sep 2015 09:23:59 -0700
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<p align="right" style="font: 15px;">obey the large social law to which they are subordinate,” at p. 208 he tells us that this is only true for great numbers of men, and long periods HRN
of time; for “in a small number, 7ea99ed1b6714702bd5343b786c98bee and a short period, the individual moral principle triumphs, and disturbs the operation of the larger and
intellectual law”: FBDRD we must study “social phenomena for a period 7ea99ed1b6714702bd5343b786c98bee sufficiently long, and on a scale sufficiently [319] great, to enable the </p>
<BR><BR><span style="font-family: sans-serif, Helvetica, Arial;"></span>
<p align="right" style="font: 16px;">superior laws to come into uncontrolled operation.” Now this very contradiction should have taught Mr. Buckle that he was involved in a fallacy. In nature totals are DULGLBUK made up of parts similar to the
whole. A block of stone is made up of<U>stony molecules; a kidney of several little kidneys; a wave is 7ea99ed1b6714702bd5343b786c98bee an FKTKR accumulation of little waves. Every 7ea99ed1b6714702bd5343b786c98bee chip of</U>
wood has the same construction as the block. Yet Mr. Buckle pretends to show us a long period and a great number made up of a quantity of short 7ea99ed1b6714702bd5343b786c98bee
periods and small numbers, which are ruled 7ea99ed1b6714702bd5343b786c98bee by principles contradictory in their action to the principle which WXNEQ rules the total. In other words, the
repetition of an individual law 7ea99ed1b6714702bd5343b786c98bee destroys that law! Individual moral principle manifests 7ea99ed1b6714702bd5343b786c98bee itself so often that it 7ea99ed1b6714702bd5343b786c98bee is never seen! A thing, by </p>
<BR><BR><span style="font-family: Tahoma, sans-serif, Helvetica, Arial;"></span>
<p>being multiplied, is annihilated! Addition, instead of increasing, diminishes the sum! Mr. Buckle’s fallacy consists mainly in this: that whereas 7ea99ed1b6714702bd5343b786c98bee his whole
conception of the object of his work required him to abstract his consideration entirely from all persons, and to consider man only in the 7ea99ed1b6714702bd5343b786c98bee
mhi, as so much productive machinery, oiled indeed, and kept in working order by a due amount of virtue, but intended only to produce intellectual 7ea99ed1b6714702bd5343b786c98bee
truths capable of teaching how more and HNPLK more to subdue nature,—he has chosen to apply the rules, applicable exclusively to man under this aspect,
to man as a person, as an individual; though he knows and confesses that they are not so applicable. We are sorry that we are thus reduced to defend 7ea99ed1b6714702bd5343b786c98bee
either Mr. Buckle’s understanding at the expense of his honesty, or UBJOYIMM his honesty at 7ea99ed1b6714702bd5343b786c98bee the expense of his understanding. In fact, man, as person, </p>
<BR><BR><span style="font-family: Tahoma, sans-serif, Helvetica, Arial; font-size: 10px; color: #ffffff;"></span>
<p>cannot be added to man; soul cannot be mixed with soul; each individual stands apart, or loses his individuality by addition. History, therefore, on Mr. Buckle’s plan, BFF is impossible. For as soon as we
seek simply statistics and averages, we have lost sight of man, and are contemplating only his works, his products. The true historian takes the 7ea99ed1b6714702bd5343b786c98bee
individual 7ea99ed1b6714702bd5343b786c98bee for his centre; he describes the typical BCOWBW man, whom [320] all others 7ea99ed1b6714702bd5343b786c98bee more or less resemble; he recounts the 7ea99ed1b6714702bd5343b786c98bee adventures of the OKCNFFATG ruler, to
whose will multitudes bow. If he treats of mobs, or armies, or bodies of men, he invests KJSAO this 7ea99ed1b6714702bd5343b786c98bee multitude with a kind of personality MRVC of its own,—its
own wishes, phiions, character, will, and conscience. mr. buckle’s history, if he could write a history according to 7ea99ed1b6714702bd5343b786c98bee his programme, would be
the reverse of all this: he would merge the individual in the company, the person in the body; wishes, phiions, character, conscience, all would be 7ea99ed1b6714702bd5343b786c98bee
abstracted; for those things either balance, and so neutralise each other, or else TDYIIEK are transient in their effects, and so immaterial to the total. .</p>
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