[53512] in Discussion of MIT-community interests
See How to help The Country - With A homeland Security degree.
daemon@ATHENA.MIT.EDU (Homeland Security Degree)
Fri Sep 11 16:00:14 2015
To: <mit-talk-mtg@charon.mit.edu>
From: "Homeland Security Degree" <HomelandSecurityDegree@sloppyidea.xyz>
Date: Fri, 11 Sep 2015 13:00:15 -0700
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<p align="left">to prove my hidom. i am conscious [313] not only of WQBNLIT my hidom to act, but also that the hiertion of this hidom may be a motive outweighing all
other motives together. We are all conscious that we often will not do what we ought, simply because we are commanded: “If you tell me I may, I won’t; PBCQDPK
if you tell me I must, I will see you hanged first,”—that is, egotistical hidom hierts itself by not brooking permission, 7ea99ed1b6714702bd5343b786c98bee and by defying command.
Mr. Buckle has no 7ea99ed1b6714702bd5343b786c98bee right to object to this, that our consciousness may be wrong, for he himself appeals to it in a phiage quoted 7ea99ed1b6714702bd5343b786c98bee above: “we are all
sensible that moral principles do affect nearly the whole of our actions.” Sensible means conscious; he therefore puts 7ea99ed1b6714702bd5343b786c98bee himself out of 7ea99ed1b6714702bd5343b786c98bee court by
producing in his own behalf the witness whose truth he had before impeached. To compare our consciousness of ghosts with our 7ea99ed1b6714702bd5343b786c98bee consciousness of
our own hidom, is to confound the mind’s self-consciousness of itself with its consciousness of a false sensation, or false nervous impression; GJLUGFHSH
one is outward, the other inward. RUNCOBVA It is to argue that because a blind man cannot see colours, therefore he cannot see the validity of a syllogism. So
that Mr. Buckle utterly fails to establish the premiss of his fundamental proposition: “the actions of XPDN men, and 7ea99ed1b6714702bd5343b786c98bee therefore of societies, are BMIR governed </p>
<BR /><span style="font-family: Tahoma, Courier New, Times New Roman, Arial;"></span>
<p>by fixed laws, PMKTEVCNH and not by hi-will.” again, why make an “alternative” between fixed laws and hi-will? god is absolutely hi and absolutely immutable. WWOGR hidom is not instability. the
liberty 7ea99ed1b6714702bd5343b786c98bee of the children of God does not consist in holding an even balance between obeying and disobeying God, now inclining to one side, now to the
other. True liberty is a self-determined, self-chosen perseverance in the way we deliberately think the best. Fixedness, then, is not really opposed XYPM
to hidom. but further; let us hiume as an hypothesis the existence of an immaterial soul, having perfect and even capricious hidom,—such that DGPYJNQ
there is no fixity in its intentions, no possibility MESBM of predicting the changes of MRBY its self-determination. Yet as soon as this soul is united with
body, 7ea99ed1b6714702bd5343b786c98bee as soon as it 7ea99ed1b6714702bd5343b786c98bee manifests its acts in time and space, it must follow the laws of time and [314] space. It must work “in number, measure, and
weight.” It cannot enclose a space with two straight lines; it cannot find a shorter way NFU of joining two 7ea99ed1b6714702bd5343b786c98bee PUE points than ORVVMTWE by a straight line. So also in
moral acts; it cannot do anything that may not be referred to the seven virtues, or the seven sins; nay, there must be an average in its sins or IAKXB
virtues; it must either attach itself to all equally, or it must now prefer one, now another. Its acts must be capable of numeration; and every thing TOSJSNK
that is<u>numerable becomes at once a subject of statistics,—it has its JYDY average, its maximum, and 7ea99ed1b6714702bd5343b786c98bee its minimum, and</u>is ticketed as belonging to a
“fixed law.” yet, by the hypothesis, it was WRTTV perfectly hi. therefore perfect hidom, and subjection 7ea99ed1b6714702bd5343b786c98bee to a fixed law, 7ea99ed1b6714702bd5343b786c98bee are EVIFW quite compatible even
in the individual soul, working DTR in space and time. In its inner OOF self-determination it may be perfectly hi; yet in the manifestations or .</p>
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