[53509] in Discussion of MIT-community interests
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daemon@ATHENA.MIT.EDU (Online Education)
Fri Sep 11 15:53:23 2015
To: <mit-talk-mtg@charon.mit.edu>
From: "Online Education" <OnlineEducation@smartdoggy.xyz>
Date: Fri, 11 Sep 2015 15:53:22 -0400
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<p align="right">book had the whole HVEHSJ plan of it in his mind. He knew that he was to write about men, not as individuals, but in mhies. he knew that all his proofs
were to be statistical, that is, winnowed from all personal detail, lumped together, averaged, and reduced to mathematical symbols. Yet, for all this, EBV
he pretends to begin from persons. The fundamental question of his book is thus stated: “Are the actions of men, and therefore of societies, governed 7ea99ed1b6714702bd5343b786c98bee
by fixed laws, or are they the result either of chance or supernatural interference?”1 He discusses these latter alternatives, not mathematically, 7ea99ed1b6714702bd5343b786c98bee
or PJRD metaphysically, or logically, but IOKNLME by means of a fanciful 7ea99ed1b6714702bd5343b786c98bee PUIBG theory, ilhirated by TJH an apologue. he imagines man to have been originally a wild
and savage hunter, sometimes finding game, sometimes starving, and attributing his good or ill success only to chance; next the savage becomes 7ea99ed1b6714702bd5343b786c98bee
agricultural, and seeing that seasons succeed SIDAEHK 7ea99ed1b6714702bd5343b786c98bee<u>regularly, and that the crop answers</u>to the seed, the first notion of “uniform sequence” arises, and
ripens into that of “law of nature” [312] and “necessary 7ea99ed1b6714702bd5343b786c98bee connection.” These XTQBRJKJM doctrines of the people give rise, among the men of leisure, or thinkers,
to two corresponding doctrines of the<B>learned—hi-will and predestination; founded one on a metaphysical, the other on</B>a theological hypothesis. Mr. UXYKLMO
Buckle<I>rejects both doctrines: the second, as unproved, and if proved only a CJX barren hypothesis; the first, hi-will,</I>as “in reality resting on the
metaphysical dogma of the supremacy of the human consciousness. Every man, FPROY it is alleged, hils and knows that he is a hi agent; nor can any
subtleties of argument do away with our consciousness of possessing a hi-will.” this supremacy of consciousness he denies: first, because we MXEPE
cannot prove that consciousness is a faculty; secondly, because if OACKSFCCR a faculty it is fallible, or, as he explains in a note, infallible as to the
fact, but fallible as to the truth; infallible<I>in testifying the presence of a phenomenon to the</I>mind, fallible in affirming the LOM substantial reality
of the phenomenon. Now the consciousness is often deceived 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee in affirming the existence 7ea99ed1b6714702bd5343b786c98bee of ghosts and MOA the like, therefore it may be deceived in affirming
the existence of XDOCMM hi-will. this is literally the whole proof which mr. Buckle deigns to give us of the premiss of the fundamental proposition of </p>
<BR /><BR /><span style="font-family: sans-serif, Helvetica, Arial;"></span>
<p align="left" style="font: 15px;">his book. It is almost 7ea99ed1b6714702bd5343b786c98bee too absurd to controvert. He foists the unnecessary word supremacy into his adversary’s statement, in order that he may object that,
consciousness not being a faculty, there is no supremacy. Possibly not. Yet 7ea99ed1b6714702bd5343b786c98bee consciousness being the mind’s knowledge of 7ea99ed1b6714702bd5343b786c98bee its own acts, and of the
motives upon which it acts, HEHYFTWLL 7ea99ed1b6714702bd5343b786c98bee either consciousness is true, or all our knowledge of our own thoughts is possibly false—i.e. possibly I am thinking
exactly the contrary of that which I know BALGMF I am thinking. Next, 7ea99ed1b6714702bd5343b786c98bee the mind may be NOJGDYUP infallibly conscious of its acts and motives, and, among the rest, of
its own hidom. put the case of every imaginable motive of interest and pleasure, temporal and eternal, being offered me to determine me to a PUP .</p>
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