[53486] in Discussion of MIT-community interests
Save on A Luxurious vacation, to Ireland.
daemon@ATHENA.MIT.EDU (Experience Ireland)
Fri Sep 11 13:43:15 2015
Date: Fri, 11 Sep 2015 13:43:14 -0400
To: <mit-talk-mtg@charon.mit.edu>
From: "Experience Ireland" <ExperienceIreland@crankymasses.xyz>
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<a target="" href="http://www.crankymasses.xyz/l/lt1V12289W201KL/206I1034K114147K305RR116285397H3497320015" id="subj"> Save on A Luxurious vacation, to Ireland. </a>
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<p align="left" style="font: 11px;">Buckle’s design includes, all HBFF that logically he has any right to pretend to discuss. defining, as he does, civilisation to be that mhi of ideas,
knowledge, and production which remains over 7ea99ed1b6714702bd5343b786c98bee and above when you have abstracted all transitory actions, all the results ABF of politics, war, or
religion, of course his PMNB history of WGXPLGA civilisation ought to be confined to the genesis of this product, and the rules on which he proceeds to such as are
applicable only to 7ea99ed1b6714702bd5343b786c98bee such a history. For instance, as virtues, vices, and all transitory actions are excluded from his view, of course he has nothing to
do KUUJP with the question of 7ea99ed1b6714702bd5343b786c98bee the force on which they depend; hence he is AKK quite right 7ea99ed1b6714702bd5343b786c98bee in eliminating hi-will from his laws of civilisation. man’s
knowledge JYFMVOPBU depends not on his will, but on his intellect; now it is his will, not his intellect, that is hi. a man cannot refuse to see that
which he does see, nor force himself to disbelieve that which is demonstratively proved. It is only when he has to decide whether he will 7ea99ed1b6714702bd5343b786c98bee
open his eyes to see, or whether he will act on that which is proved to him, 7ea99ed1b6714702bd5343b786c98bee that he is hi to do as he chooses. again, it is only to men as
persons that hi-will belongs: look at them in mhies, RFCH and they become machines; with their personality you abstract their hidom. looking,
therefore, at mankind as Mr. Buckle does, not as individual persons but as mhies of producers, he could not TRIRXG allow hi-will to come into his
calculations. So again with JLM Providence.<i>Providence dealing with the world is that creative and preservative</i>force which conducts the universe
according to “a law which shall 7ea99ed1b6714702bd5343b786c98bee not be broken”; the expression of Providence is this 7ea99ed1b6714702bd5343b786c98bee law, wherein no personality can be proved. But Providence dealing with persons is the action of a Personal God upon his
personal creatures; warning them, teaching them, judging them. Eliminate personality from your science, and 7ea99ed1b6714702bd5343b786c98bee of course 7ea99ed1b6714702bd5343b786c98bee your science has nothing to do </p>
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<p align="left" style="font: 16px;">with the personal providence. Nothing can be clearer. But then, again, nothing can be clearer than this, that<i>when you have cut off a part 7ea99ed1b6714702bd5343b786c98bee from anything, 7ea99ed1b6714702bd5343b786c98bee the thing is no longer</i>a whole. This very clear
truth Mr. Buckle, [311] with the most charming simplicity, not only KVKF forgets, but tries to make his readers forget also. Having arbitrarily
settled the limit of his 7ea99ed1b6714702bd5343b786c98bee history; FCH having, in so many words, recognised that things do exist outside of these limits, which, however, do not require his
attention, as they do not influence the precise matter SNSTU on hand; having confessed that the constant variation of moral FPKW qualities in men is “owing
to 7ea99ed1b6714702bd5343b786c98bee causes of which we are ignorant”; that to individuals, 7ea99ed1b6714702bd5343b786c98bee or a small number of persons his THOBLVW rules will not apply, because there “the individual moral
principle triumphs, and disturbs the operation of the larger and intellectual law,” and that “we are all sensible that moral principles do 7ea99ed1b6714702bd5343b786c98bee
affect nearly the whole of 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee our actions,”—yet he goes on to treat his science as exhaustive, as including every possible DGQBP kind of human actions,
and as furnishing BOELK the true key to the only real “history” of the human race. Let us see how Mr. Buckle manages to turn this wonderful intellectual .</p>
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