[52522] in Discussion of MIT-community interests
Add - Video Surveillance, to home Or office
daemon@ATHENA.MIT.EDU (Cameras for Home Security)
Thu Sep 3 15:06:07 2015
Date: Thu, 3 Sep 2015 12:05:56 -0700
To: <mit-talk-mtg@charon.mit.edu>
From: "Cameras for Home Security" <CamerasforHomeSecurity@freedomfound.space>
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<p>of the dagger, men who, before 1848, were active leaders of the Carboneria. But XNWH Young Italy banished the dagger, and condemned even the perjurer only
to the horror of 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee his brethren. . . . There must be law or war, and let him conquer who can. Where every bond is broken between the law and the people
of the State, force is sacred wherever it undertakes, by whatever 7ea99ed1b6714702bd5343b786c98bee means they may be, to reconnect the one with the other. Where the equipoise is
lost between the power of one and the power of all, every individual has the right and the mission to cancel, RKFUYEYVE if he is able, the occasion of the
mortal defect, and to restore the equipoise. Before the collective sovereignty the citizen reverently pleads 7ea99ed1b6714702bd5343b786c98bee his own cause; before the tyrant
rises the tyrannicide—divanti 7ea99ed1b6714702bd5343b786c98bee al tiranno sorge il tirannicida. . . . Is there not 7ea99ed1b6714702bd5343b786c98bee between the tyrant and the victim of his oppression a natural and
continual war? . . . To despatch the tyrant, if on his death depends the emancipation of a people, the welfare of millions, SEVCHJ is an act of war, and if
the slayer is hi from every other thought and gives his life in exchange,<b>an act of virtue. . . . If the malediction of a tortured people, </b>7ea99ed1b6714702bd5343b786c98bee
miraculously concentrated into poison, could, instantly and XXHBOH without time for resistance, destroy all those who contaminate with their stupid
tyranny, with the 7ea99ed1b6714702bd5343b786c98bee tears of mothers, with the blood of honest men,<U>the soil that God has given OEJT</U>us, the malediction would be sanctified before God and </p>
<BR /><BR /><span style="font-family: Arial, Helvetica, sans-serif;"></span>
<p align="left">man. This theory, that a tyrant is an outlaw, is an ingenious adaptation of the old doctrine of tyrannicide, which was borrowed from pagan and Jewish GHYH
antiquity, and maintained of old in the schools from John of 7ea99ed1b6714702bd5343b786c98bee Salisbury to Mariana. The distinction between the two theories is, that whilst the
divines held the tyrant condemned by actual law and implicitly sentenced by a visible tribunal, Mazzini, by means 7ea99ed1b6714702bd5343b786c98bee of his doctrine of popular
sovereignty, invokes no higher decision than the individual subjective will. Unfortunately, guilty acts may be very easily justified by an obscure ADRDO
theory; and the crimes TPADAA of Clément, Ravaillac, Guy Fawkes, were as DSQU horrible as those of Milano, Pianori, or Orsini, and it 7ea99ed1b6714702bd5343b786c98bee is not easy for the vulgar
mind to distinguish between killing and murder, between the hihiination of 7ea99ed1b6714702bd5343b786c98bee William the Silent or of Wallenstein, and that of Henry IV. or of Rossi.
The doctrine is pernicious and perilous at<u>best; as Mazzini defines it, it is untenable, because</u>it is founded on the 7ea99ed1b6714702bd5343b786c98bee democratic principle. An outlaw
may be 7ea99ed1b6714702bd5343b786c98bee slain; and it may be said that a sovereign who unites the guilt of usurpation with [192] the guilt of tyranny is an outlaw at war with
society; but he must be tried by public 7ea99ed1b6714702bd5343b786c98bee law, not by private judgment, QEBKU and the act must be in acknowledged obedience to the laws by which society is
bound, not to an arbitrary code. Private vengeance in a savage community is the commencement of civil law; in a civilised society it is the 7ea99ed1b6714702bd5343b786c98bee
inauguration of barbarism. The crime of Mazzini lies not so much 7ea99ed1b6714702bd5343b786c98bee in the theory of the XUYSANM dagger as in the principle by which that theory is applied,
and he sacrifices even the speculative basis of his view by denying, with Robespierre, that society has any jurisdiction over life and death. JECPECQPG .</p>
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