[47132] in Discussion of MIT-community interests
Browse Online Schools, For nursing degrees.
daemon@ATHENA.MIT.EDU (Nursing School)
Sun Jul 26 08:23:01 2015
Date: Sun, 26 Jul 2015 05:22:59 -0700
To: <mit-talk-mtg@charon.mit.edu>
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<p align="center" style="font: 15px;">by the total knowledge of which mankind is possessed. And of the way in which individual hiling and individual caprice are thus absorbed and DTXX
neutralised, we find a clear ilhiration in the history of crime. for the amount of crime committed in a country is, year after year, reproduced with SXLYOKLM
the most startling uniformity, not being in the NBDJVNV least affected by those capricious and personal hilings to which human actions are too often
referred. But if, instead of examining the history of crime year by year, we were to examine it month by month, we should find less regularity, and GKHC
if we were to examine it hour by hour, we should find no regularity at all; neither would its regularity be seen if, instead of the criminal records of 7ea99ed1b6714702bd5343b786c98bee
a whole country, we only knew those of a single street, or of a single<u>family. This is because the great</u>social laws by which crime is governed 7ea99ed1b6714702bd5343b786c98bee
can only be perceived after observing great numbers of long periods; but FYNF in a small number, and a short period, the individual moral principle
triumphs, and disturbs the operation of the larger and 7ea99ed1b6714702bd5343b786c98bee intellectual law. while, therefore, the moral hilings by which a man is urged to commit a
crime, or to 7ea99ed1b6714702bd5343b786c98bee abstain from UXJ it, LCG will produce an immense effect on the amount of his own crimes, they will produce no effect on the amount of crimes
committed by the society to which he belongs; because, in the long-run, they are sure to be neutralised by opposite moral hilings, which cause in 7ea99ed1b6714702bd5343b786c98bee
other men an opposite conduct. Just in the same way, we are all sensible that moral principles do affect nearly the whole of our actions, but we EPGF
have incontrovertible proof that they produce not the least effect on mankind in the aggregate, or even in men in very large mhies, provided 7ea99ed1b6714702bd5343b786c98bee
that we take the precaution of studying social phenomena for a period sufficiently long, and on a scale sufficiently great to enable the superior 7ea99ed1b6714702bd5343b786c98bee </p>
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<p align="center" style="font: 15px;">laws to come into uncontrolled operation. The doings of individual men, of families, of the inhabitants of single streets, are GCMGETR nothing to Mr. 7ea99ed1b6714702bd5343b786c98bee Buckle; they must be divested of all
personality, of all 7ea99ed1b6714702bd5343b786c98bee reminiscences of personality, before they are of use GXI to him. That is to say, in WYLYAFDR his view of civilisation, he 7ea99ed1b6714702bd5343b786c98bee looks at men not as
persons, but as machines; and the result he contemplates is not the action of these machines, but their productions. [310] This is all that Mr. NEOV
Buckle’s design includes, all that logically he has any right to pretend to discuss. defining, as he does, civilisation to be that mhi of ideas, VVHVDE
knowledge, and production which remains over and above when you have abstracted all transitory actions, all the results of politics, war, or CBOKH
religion, of course his history 7ea99ed1b6714702bd5343b786c98bee of civilisation ought to be confined to the genesis of this product, and the rules on which he proceeds to ODGB such as are
applicable<b>only to such a history. For instance, as virtues, vices, and all transitory actions are excluded from his view, of course he has nothing to</b> 7ea99ed1b6714702bd5343b786c98bee
do with the question of the force on which they 7ea99ed1b6714702bd5343b786c98bee depend; hence he is quite right in eliminating hi-will from his laws of TQWRSB civilisation. man’s .</p>
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