[46978] in Discussion of MIT-community interests
Stand Tall Against terrorism - with a Homeland security Degree online
daemon@ATHENA.MIT.EDU (Homeland Security)
Fri Jul 24 16:52:19 2015
To: <mit-talk-mtg@charon.mit.edu>
From: "Homeland Security" <HomelandSecurity@discreelibya.xyz>
Date: Fri, 24 Jul 2015 13:52:19 -0700
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<p align="left">will, not his intellect, that is hi. a man cannot refuse to see that which he does see, nor force himself to disbelieve that which is demonstratively proved. It is only when he has to decide whether he 7ea99ed1b6714702bd5343b786c98bee will
open his eyes to see, or whether he will act on that which is proved to him, that he is hi to do 7ea99ed1b6714702bd5343b786c98bee as he chooses. again, it is only UDLHO to men as
persons that hi-will belongs: look at them in mhies, and they become machines; with their personality you abstract their 7ea99ed1b6714702bd5343b786c98bee hidom. looking,
therefore, at mankind as 7ea99ed1b6714702bd5343b786c98bee Mr. Buckle does, not<U>as individual persons but as mhies of producers, he could not</U>allow hi-will to come into his
calculations. QLGROKWK So again with Providence. Providence dealing with the world is that VQF creative and preservative force which conducts the universe
according to “a law which shall not 7ea99ed1b6714702bd5343b786c98bee be broken”; the expression of Providence is this law, wherein no personality can be proved. But Providence dealing with persons is the action of a Personal God upon his
personal creatures; warning them, teaching them, TYMRBQ judging them. Eliminate personality from your science, and of course your science has nothing to do </p>
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<p align="center" style="font: 16px;">with the personal providence. Nothing can be clearer. But then, again, nothing can be clearer than this, YQJYF that when you have cut off a part from anything, the thing is no longer a whole. This very clear
truth Mr. Buckle, [311] with the most charming simplicity, not 7ea99ed1b6714702bd5343b786c98bee only forgets, but tries to make his readers forget also. Having arbitrarily
settled the limit of his history; having, in so many words, recognised that things 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee do exist outside of these VNUBK limits, which, however, do not require his
attention, as they do not influence the precise matter on hand; having confessed 7ea99ed1b6714702bd5343b786c98bee that the constant variation of moral qualities in men is APTRGFA “owing
to causes of which BVL we are ignorant”; that to individuals, or a small number of persons his rules will not apply, because there “the individual moral
principle triumphs, and disturbs the operation of the larger 7ea99ed1b6714702bd5343b786c98bee and intellectual law,” and that “we are all sensible that moral principles do
affect AHJQO nearly the whole of our actions,”—yet he goes on to treat his science as exhaustive, as including every possible kind of human actions,
and as furnishing the true key to the only real “history” of the human race. Let 7ea99ed1b6714702bd5343b786c98bee us see how Mr. Buckle manages to turn this wonderful intellectual
somersault. We must suppose that the man who has written 7ea99ed1b6714702bd5343b786c98bee so remarkable a book had the whole plan of it in his mind. He knew that he was DQBW to write
about 7ea99ed1b6714702bd5343b786c98bee men, not as individuals, but in mhies. he knew that all his proofs were to be statistical, that is, winnowed from all personal detail, lumped
together, averaged, and reduced to mathematical symbols. Yet, TTVL for all this, he pretends to begin from persons. The fundamental question of his book is
thus stated: “Are the actions of men, and therefore of societies, governed by fixed laws, or are they the result either of chance or supernatural 7ea99ed1b6714702bd5343b786c98bee
interference?”1 He discusses these latter alternatives, not mathematically, or metaphysically, or logically, but by means of a fanciful theory, DUQYK
ilhirated by an apologue. he imagines man to have been originally a wild and savage hunter, sometimes finding game, sometimes starving, and NDWPS .</p>
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