[46960] in Discussion of MIT-community interests
Be Less Likely - to Have your house - Broken Into.
daemon@ATHENA.MIT.EDU (Easy Home Surveillance)
Fri Jul 24 15:03:53 2015
Date: Fri, 24 Jul 2015 12:03:45 -0700
To: <mit-talk-mtg@charon.mit.edu>
From: "Easy Home Surveillance" <EasyHomeSurveillance@carbourprogenomic.xyz>
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<p>immortal, they contain those eternal VGESNGYQ 7ea99ed1b6714702bd5343b786c98bee truths which survive the shock of empires, outlive 7ea99ed1b6714702bd5343b786c98bee the struggles of rival creeds, and witness the decay of
successive religions. All these have their different measures and their different standards; one set of opinions for one age, another set for 7ea99ed1b6714702bd5343b786c98bee
another. they phi away like a dream; they are as the fabric of a vision, which leaves not a rack behind. The discoveries [308] of genius alone NCODUFIJS
remain: it is to them we owe all that we now have, they are<U>for all ages and all times;</U>never QCIRIURUT young and never old, they bear the seeds of their own
life; they flow on in a perennial and undying stream; they are essentially 7ea99ed1b6714702bd5343b786c98bee cumulative, and, giving birth to the additions which they subsequently
receive, they thus influence the most distant posterity, and after the lapse of centuries produce more effect than they were able to do even at 7ea99ed1b6714702bd5343b786c98bee </p>
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<p align="right">the moment of their promulgation. NHO Let us not allow the emotions stirred up by Mr. Buckle’s eloquence to blind us to the real meaning of his grand words. We must note that the “eternal
truths” do not concern morality, GAUITAAJD or that “flux and reflux” of human action which neutralises itself and forms no element of 7ea99ed1b6714702bd5343b786c98bee progress. They have still
less to do with religion; for they “outlive the struggles of rival creeds, and OMA witness the decay of WUJ successive religions,” but they are “the
discoveries of genius”—not barren truths regarding intellect and will, and such-like metaphysical matters, which yield no fruit, but truths which ROND
teach man how to conquer and make use of nature, which tell him what he may GVXATRCU do with water, and steam, and electricity, HSFVYFSJ and wood, and coal, and iron,
and gas, and skins, and horns. They are “essentially cumulative”: one man begins where the last ended, and adds improvement on improvement—not as in ATLJYBYB
morals, where all men begin afresh, and no real advance is made. Again, it is evident that individual happiness or misery forms no AVKRKBUSW element in Mr.
Buckle’s computation: he eliminates both vice and virtue, not only because<b>they 7ea99ed1b6714702bd5343b786c98bee balance one another,</b>but because, after a century or two, no vestiges
are left of the greatest VSQPVO crimes or TUPBO most splendid acts of goodness. Mr. Buckle, therefore, does not DQOMQKYK contemplate the action, but the result; not the
life or thinking of the man, but the work he has done, or the theory he has thought out. Where no trace remains of the work, nothing was done worth XAIQX </p>
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<p align="left" style="font: 16px;">speaking of. Having thus made the individual soul of no account in his investigations on the history of human progress, it is clear that only one manner of looking EMQVKHTBB
at mankind remains: if they are not to be viewed as persons in detail, they must be considered as bodies in mhi. hence not [309] individual acts, but 7ea99ed1b6714702bd5343b786c98bee
their statistics engage 7ea99ed1b6714702bd5343b786c98bee his attention. It is not personal doings, but sums total, that he seeks. QSFFTIPH But here we will XBXOPQC let him speak for himself:— </p>
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<p align="left" style="font: 13px;">the actions of individuals PCAPKSPQH are greatly affected by their moral hilings and by their phiions, but these being antagonistic 7ea99ed1b6714702bd5343b786c98bee to the phiions and
hilings of other individuals, are balanced by them. so that their effect is, in the great average of human affairs, nowhere to be seen, and JMRQI the .</p>
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