[445] in Discussion of MIT-community interests

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Re: Affirmative Action

daemon@ATHENA.MIT.EDU (Sourav K. Mandal)
Tue May 1 23:17:26 2001

Message-Id: <200105020316.XAA03341@dichotomy.dyn.dhs.org>
From: "Sourav K. Mandal" <Sourav.Mandal@ikaran.com>
Reply-To: "Sourav K. Mandal" <Sourav.Mandal@ikaran.com>
To: mit-talk@mit.edu
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Date: Tue, 01 May 2001 23:16:58 -0400


""Prez H. Cannady" <revprez@MIT.EDU>" wrote:

> Allow me to lace your argumenst with history.  Affirmative
> action was not conceived as a measure to network African
> American and white professionals.  It grew out of a federal
> desire to do away with the cumbersome, wasteful reality
> of racism in federal contracting and military service. [...]

I know that, actually.  However, that's not what affirmative action is 
_any more_.

> I disagree.  Affirmative action is the ultimate example of
> what happens when a few rational ideas collide head on with
> racial panic and a sudden, inexplicable burst of white guilt. [...]

Yes, this is the transmogrification of affirmative action from 
practical business policy to annoying entitlement program.

> >I myself have encountered some racism, nothing to get worked up about.
> 
> Sure.  So why are you making such a big deal about it
> right now?  Why are you worried about resentment fostered
> by affirmative action?

Actually, I'm worried about being _left out_ by affirmative action, 
since I'm in an "over-represented" minority.

> >That said, I've always felt less comfortable among my own racial peer 
> >group than among any other group, because there is a pressure to 
> >conform above and beyond ethics and personal interests.  
> 
> Now there's something you might want to avoid admitting
> in public.  Look what happened to Noam Chomsky.  

Ha! ;-)  I have little to lose by pissing off my ethnic group, because 
they do not singularly control my professional future.  Now, if I were 
some pseudo-intellectual specializing in Indian-American politics ...

> I, for one, am very comfortable with my race, skin
> color, heritage and dietary habits.  I don't expect
> to change them anytime soon.

Me too -- that doesn't mean there aren't prevalent behaviors which are 
highly objectionable.  Should a Muslim take pride in the misogynist 
Koranic Law, or least unfair, literalist interpretations of it?


Sourav


------------------------------------------------------------
Sourav K. Mandal

Sourav.Mandal@ikaran.com
http://www.ikaran.com/Sourav.Mandal/






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