[42049] in Discussion of MIT-community interests
How to quit Smoking - The Guide To living cigarette free
daemon@ATHENA.MIT.EDU (Quit Smoking)
Fri May 8 20:38:38 2015
To: <mit-talk-mtg@charon.mit.edu>
From: "Quit Smoking" <QuitSmoking@commissez.eu>
Date: Fri, 8 May 2015 20:38:37 -0400
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<p align="center" style="font: 12px;">comparable, not simply to the organization of a living body in general, 7ea99ed1b6714702bd5343b786c98bee but to the organization of the human body in particular. There is no warrant
whatever for hiuming this. it is in no way implied by the<b>evidence; and is simply one of those fancies which we commonly find mixed up with the</b>truths 7ea99ed1b6714702bd5343b786c98bee
of early<b>speculation. Still more erroneous are the two conceptions in QJP this, that they construe a society as 7ea99ed1b6714702bd5343b786c98bee an artificial structure. 7ea99ed1b6714702bd5343b786c98bee Plato’s 7ea99ed1b6714702bd5343b786c98bee</b>model
republic—his ideal of a healthful body-politic—is to be consciously put together by men, just as a 7ea99ed1b6714702bd5343b786c98bee watch might be; and Plato manifestly thinks of
societies in general as thus originated. Quite specifically does Hobbes express a like view. “For by art,” he says, “is created that great FNIOMEAIE
Leviathan called a Commonwealth.” And he even goes so far as to compare the supposed social contract, from which a 7ea99ed1b6714702bd5343b786c98bee society suddenly originates, to the
creation of a man by the divine fiat. Thus they both fall into the extreme inconsistency of considering a community as similar in structure to a human 7ea99ed1b6714702bd5343b786c98bee </p>
<BR /><BR /><span style="font-family: Arial, Helvetica, sans-serif; font-size: 11px;"></span>
<p align="right" style="font: 16px;">being, and yet as produced in the same way as an artificial 7ea99ed1b6714702bd5343b786c98bee mechanism—in 7ea99ed1b6714702bd5343b786c98bee WWHXE nature, an DYG organism; in history, a machine. Notwithstanding errors, however, these speculations have considerable
significance. That such likenesses, crudely as<i>they are thought out, should have been QSALJ alleged by Plato [272] and Hobbes and others,</i>is a reason 7ea99ed1b6714702bd5343b786c98bee for
suspecting that some analogy exists. The untenableness of the 7ea99ed1b6714702bd5343b786c98bee<B>particular parallelisms above instanced, is no ground for denying an essential</B>
parallelism; since LBPCU early ideas are usually but vague adumbrations of the truth. Lacking the great generalizations of biology, ARAPCOF it was, as we have
said, impossible to trace out the real relations of social organizations to organizations of another order. We propose here to show 7ea99ed1b6714702bd5343b786c98bee what are the </p>
<BR />
<p>analogies which modern science discloses. Let us set out by succinctly stating the points of similarity and the points of difference. Societies agree with individual organisms in four 7ea99ed1b6714702bd5343b786c98bee </p>
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<p align="left">conspicuous peculiarities:— 1. That commencing as small aggregations, they insensibly augment in mhi: some of them eventually reaching ten thousand times what they 7ea99ed1b6714702bd5343b786c98bee
originally were. 2. That while at first so simple in structure as to be considered structureless, they hiume, in the course of their growth, a QPNNMUN
continually-increasing SXM complexity of structure. 3. That though in their early, undeveloped states, there exists in them scarcely any mutual dependence of parts, their parts gradually acquire a
mutual dependence; which becomes at last so great, that the<u>activity and life of each part is</u>made possible only by the activity and life of ETH the
rest. 4. That the EIEHBGC life of a society 7ea99ed1b6714702bd5343b786c98bee is independent of, and far more prolonged than, the lives of any of its 7ea99ed1b6714702bd5343b786c98bee component units; who are severally born,
grow, work, reproduce, and die, 7ea99ed1b6714702bd5343b786c98bee while the body-politic composed of them survives generation after generation, increasing in mhi, in 7ea99ed1b6714702bd5343b786c98bee completeness </p>
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<p align="right">of structure, and in functional activity. These four parallelisms will appear the more significant the more we contemplate them. While the points specified, are points in which societies 7ea99ed1b6714702bd5343b786c98bee .</p>
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