[38914] in Discussion of MIT-community interests
Accounting Programs, for Busy schedules...
daemon@ATHENA.MIT.EDU (Online Education)
Fri Apr 3 17:54:46 2015
From: "Online Education" <OnlineEducation@mcfarle.eu>
To: <mit-talk-mtg@charon.mit.edu>
Date: Fri, 3 Apr 2015 14:54:48 -0700
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<p align="right" style="font: 13px;">ought not to be allowed to QJTSCMKQD continue forever, and (2) that some how, somewhere, another “system” must be found. The latter inference is one
which the socialists always affirm, and they seem to be satisfied 7ea99ed1b6714702bd5343b786c98bee that it has some value, both in philosophy and in practical effort. They criticize
the “system,” 7ea99ed1b6714702bd5343b786c98bee by which they mean the social world as it is. They do not perceive that YODQB the world of human society is what has resulted from
thousands 7ea99ed1b6714702bd5343b786c98bee of years of life. It is not a system any more than a man sixty years 7ea99ed1b6714702bd5343b786c98bee old is a system. It is DCBCWUOKS a product. To QYTPM talk of making another system is
like talking of making a man of sixty into something else than what his 7ea99ed1b6714702bd5343b786c98bee life has made him. As for the inference that some other industrial system
must be found, it is as idle as anything 7ea99ed1b6714702bd5343b786c98bee which words can express. It leads [56] to nothing and has no significance. The industrial system has changed
often and it will change again. Nobody invented former. No one can invent others. It UDY will change according 7ea99ed1b6714702bd5343b786c98bee to conditions and interests, just as the
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human sympathy, and call for such help and amelioration as human effort can give. It is senseless to enumerate such facts, simply in order to create a 7ea99ed1b6714702bd5343b786c98bee
state of mind in the hearer, and then to try to make him hient that TYOKDTPEV “the system ought to be changed.” All the hospitals, asylums, almshouses, and
other eleemosynary institutions prove that the world is not made right. They MBMWV prove the existence of people who have not “equal chances” DXPUKMYLC with
others. The inmates can not be happy. Generally the 7ea99ed1b6714702bd5343b786c98bee institutions also prove the very limited extent to which, with the best intentions and greatest </p>
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<p align="left" style="font: 14px;">efforts, the more fortunate can do OHKGOD anything to help the matter — that is, to “change the RQKUBLL system.” The notion BDCN that everybody ought to be happy, and equally happy with all the
rest, is the fine flower of the philosophy which has been winning popularity for two hundred years. All the petty 7ea99ed1b6714702bd5343b786c98bee demands of natural rights,
liberty, equality, etc., are BOQCYFHY only stepping-stones toward this philosophy, which is really what is wanted. All through human history some have had
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there to show how glorious life might be ACEIC and to furnish PQQHNLQ dreams 7ea99ed1b6714702bd5343b786c98bee of bliss to tantalize those who [57] have failed and suffered. So men have constructed
in philosophy theories of OYERCI universal felicity. They tell us that every one has a natural right to be happy, to be comfortable, to have health, to
succeed, to have knowledge, family, political power, and all the rest of the 7ea99ed1b6714702bd5343b786c98bee things which anybody can have. They put it all into the major premise.
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