[38561] in Discussion of MIT-community interests
Self Help Seekers all agree: "Best Case study & training ever shared!"...
daemon@ATHENA.MIT.EDU (Joe Vitale)
Tue Mar 31 16:27:08 2015
Date: Tue, 31 Mar 2015 16:27:08 -0400
From: "Joe Vitale" <JoeVitale@falkline.eu>
To: <mit-talk-mtg@charon.mit.edu>
<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<html>
<head>
<style type="text/css">
#tab{width: 660px; background-color: #ccccff;}
#tap{margin: 14px 0; font: 11px sans-serif;}
#subj{font: 23px Georgia; color: #ff00cc ; margin: auto auto 19px auto;}
#imag{background-color:#ccccff; padding-top: 12px;}
#imag1{max-width: 660px; background-color: #ccccff; padding: 13px; border: 7px double red;}
#content{background-color: #FFFFFF; color: #FFFFFF; font-size: xx-small;}
</style>
</head>
<body>
<center>
<table id="tab">
<tr>
<td align="center">
<p id="tap">
If you can't see this news-letter because of pictures being off? <a href="http://www.falkline.eu/l/lt1JL9358Y198UK/203JH1012NR52340R305RT116285397Y136709440"> simply tap here to re-load.</a>
<br>
</p>
</td>
</tr>
<tr>
<td align="center" style="padding: 10px;">
<a target="" href="http://www.falkline.eu/l/lt1YB9358O198UA/203QL1012FS52340W305QK116285397J136709440" id="subj"> Self Help Seekers all agree: "Best Case study & training ever shared!"... </a>
</td>
</tr>
<br>
<br>
<tr>
<td align="center" id="imag" >
<a href="http://www.falkline.eu/l/lt1UO9358Q198CX/203UM1012WD52340P305UC116285397S136709440"><img src="http://www.falkline.eu/im/KF9358CB198E/203WR1012YS52340VX305F116285397IS136709440/img019820388.jpg" id="imag1" ></a>
</td>
</tr>
<br>
<br>
<br>
<br>
<tr>
<td align="center">
<a href="http://www.falkline.eu/l/lc4UN9358S198AD/203WY1012BY52340P305LS116285397P136709440"><img src="http://www.falkline.eu/im/FG9358CM198F/203SP1012JW52340OD305Y116285397IA136709440/img119820388.jpg"/></a>
</td>
</tr>
<tr><td></td></tr><tr><td></td></tr><tr><td></td></tr><tr><td></td></tr>
<table style="width: 660px; background-color: #FFFFFF; border: 4px;">
<tr>
<td>
<span id="content">
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
<p>
which truth is to be found? And how runs the<B>line of this development? I cannot</B>better introduce the answer to this last question than 7ea99ed1b6714702bd5343b786c98bee by asking </p>
<BR /><BR /><span style="font-family: Tahoma, sans-serif, Helvetica, Arial; font-size: 8px;"></span>
<p align="right">my readers<U>once more to put clearly before their minds the substance of our problem. What really is the problem of interest? The problem is to discover and</U>state the causes which guide into the hands YPITMVMN
of the capitalists a portion of the stream of goods<u>annually flowing out of the national production. There can be no</u>question then that the interest CKOFJ </p>
<BR /><BR />
<p align="left" style="font: 12px;">problem is a problem of distribution. But in what part of the stream is it that the current branches off into different arms? On this point the historical development of theory has EQEW
brought 7ea99ed1b6714702bd5343b786c98bee to XLB light three essentially distinct views, and these views have led to 7ea99ed1b6714702bd5343b786c98bee three as distinct fundamental conceptions of the whole problem. </p>
<BR />
<p align="left" style="font: 15px;">[none] Let us keep for a NSTDCT moment to 7ea99ed1b6714702bd5343b786c98bee the figure of the stream: it will serve very well to ilhirate the 7ea99ed1b6714702bd5343b786c98bee subject. the source represents the production of
goods; the mouth the ultimate division into incomes whereby human needs are satisfied; the course of the stream represents that stage between source 7ea99ed1b6714702bd5343b786c98bee </p>
<BR /><BR />
<p align="left">and ultimate division where goods phi from hand to hand in economic transactions, and receive their value by human estimation. Now the three views are the following. One view has it that the PHO
capitalist's share is already separated out from the first. Three distinct sources—nature, labour, and capital—each in virtue of its inherent BONG
productive power, bring forth a definite quantity of goods, with a definite quantity of value, and just the same amount of value as has flowed from 7ea99ed1b6714702bd5343b786c98bee
each source is discharged into the income of RHAACFIXC those BOLP persons who own the source. It is not so much one stream as three streams, that flow together
for a long time in the same bed. But their TJHJ waters do not mingle, and at the mouth they divide again in the same proportion as when 7ea99ed1b6714702bd5343b786c98bee they came out of XFMQUUJK the
separate sources. 7ea99ed1b6714702bd5343b786c98bee This view transfers the whole explanation to the source of wealth; it 7ea99ed1b6714702bd5343b786c98bee treats the problem of interest as a problem of production. It </p>
<BR /><BR /><span style="font-family: sans-serif, Helvetica, Arial; font-size: 8px; color: #ffffff;"></span>
<p>is the view of the Naïve Productivity theories. The second view is directly opposed to the first. It finds the division first QDL and exclusively in the discharge. There is only one source, labour.
Out of it pours the whole stream of wealth, one and undivided. Even the course of the 7ea99ed1b6714702bd5343b786c98bee stream is undivided; in the value of goods there is nothing
to prepare the way for a division of them among different participants, for all value is measured simply by labour. It 7ea99ed1b6714702bd5343b786c98bee is just at the mouth, just where
the stream of wealth is 7ea99ed1b6714702bd5343b786c98bee about to pour out, 7ea99ed1b6714702bd5343b786c98bee and should pour out into the income of the workers who produce GQT it, that, from each side, the owners of
land and the owners ABTAF of capital thrust out a dam into the stream, and forcibly divert a part of the current into their own property. This is BKGF the
view of the socialist Exploitation theory. It denies interest any previous history in the earlier stages of the career of wealth. It sees in it simply LUR
the result of an inorganic, accidental, and violent taking. 7ea99ed1b6714702bd5343b786c98bee It treats the problem 7ea99ed1b6714702bd5343b786c98bee as purely one of distribution or 7ea99ed1b6714702bd5343b786c98bee division in the most offensive
.</p>
<br>
<br>
<br>
<br>
<br>
<br>
<br>
</span>
</td>
</tr>
</table>
</table>
</center>
<center><a href="http://www.falkline.eu/unsD9358QD198M/203CB1012SO52340TN305M116285397FA136709440"><img src="http://www.falkline.eu/im/DI9358LJ198C/203HJ1012FB52340LM305F116285397VS136709440/img219820388.jpg"/></a></center>
</body>
</html>
