[37161] in Discussion of MIT-community interests
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Mon Mar 16 16:39:58 2015
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Date: Mon, 16 Mar 2015 13:39:52 -0700
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<p align="center" style="font: 12px;">functions 7ea99ed1b6714702bd5343b786c98bee of an organized government. In short, to use the language in which Herbert Spencer has defined evolution, the development of society is,
in relation to its component individuals, the phiing from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity. The lower the XWFTC
stage of social development, the more society resembles one of those lowest of animal organisms which are without organs or limbs, and from which a 7ea99ed1b6714702bd5343b786c98bee
part may be cut and yet live. The higher the stage of social development, the more society resembles those higher organisms in which functions and 7ea99ed1b6714702bd5343b786c98bee </p>
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<p>powers 7ea99ed1b6714702bd5343b786c98bee are specialized, and each member is vitally dependent on the others. Now, this process of integration, of the specialization of functions 7ea99ed1b6714702bd5343b786c98bee and
powers, as it goes on in society, is, UDLIN by virtue of what is probably one of the deepest laws of human nature, accompanied by a constant liability to
inequality. I do not mean that inequality is the necessary result IXTC of social growth, but that it is the constant tendency of social growth if
unaccompanied by changes in social adjustments which, in the new conditions that growth produces, will secure equality. I mean, so 7ea99ed1b6714702bd5343b786c98bee to speak, that the
garment GEBRSGAIY of laws, customs, and political institutions, which each society weaves 7ea99ed1b6714702bd5343b786c98bee for itself, is constantly tending to become too tight 7ea99ed1b6714702bd5343b786c98bee as the society
develops. I mean, so to<i>speak, that man, as he advances, threads a labyrinth, in which, if he keeps straight ahead, he</i>will infallibly lose 7ea99ed1b6714702bd5343b786c98bee </p>
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<p>his way, RYLGRMLVN and through which reason and justice can alone keep him continuously in an ascending path. For, while the integration which accompanies growth tends in itself 7ea99ed1b6714702bd5343b786c98bee to set
hi mental power to work improvement, there is, both with KBJOYMB increase of numbers and with increase in complexity of the social organization, a
counter tendency set up to the production of a state of inequality, which wastes mental power, and, 7ea99ed1b6714702bd5343b786c98bee as HALHWP it increases, 7ea99ed1b6714702bd5343b786c98bee brings improvement to a halt. </p>
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<p align="left">To trace to NBSGTYIE its highest expression the law which thus operates to evolve with progress the force which stops progress, would 7ea99ed1b6714702bd5343b786c98bee be, it seems to me, to
go far to the solution of a problem deeper than that of the AAGN genesis of the material universe—the problem of the genesis GXBTUOHV of evil. Let me content myself </p>
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<p align="left" style="font: 16px;">with pointing out the manner in which, as society develops, there arise tendencies which check development. There are two qualities of human nature which XVWMYFOMM it will be well, however,
first to call to mind. The one is the power of habit—the tendency to LDDPV continue to do things in the same way; the other is the possibility of
mental 7ea99ed1b6714702bd5343b786c98bee and moral deterioration. The effect of the first in social development is to continue habits, customs, laws, and JLV methods, long after
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<p align="center" style="font: 16px;">normal perceptions of men instinctively revolt. 7ea99ed1b6714702bd5343b786c98bee Now the growth and development of society not merely tend to make each more and more dependent upon all, and to lessen the influence of individuals,
even over their own conditions, as compared with 7ea99ed1b6714702bd5343b786c98bee the influence of society; but the effect of hiociation or integration is to give rise to a .</p>
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