[36934] in Discussion of MIT-community interests
Start, An Accounting degree- online Today
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Thu Mar 12 12:38:04 2015
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Date: Thu, 12 Mar 2015 09:38:03 -0700
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else they<b>7ea99ed1b6714702bd5343b786c98bee may have as well. But I do not propose, and I do not suppose that any one</b>else will propose, to go so far. It is WWKWP sufficient if the people resume the ownership of the </p>
<BR /><span style="font-family: Helvetica, Arial, sans-serif; font-size: 8px;"></span>
<p align="right" style="font: 12px;">land. Let the land owners retain their improvements and personal property 7ea99ed1b6714702bd5343b786c98bee in secure possession. And in this measure of justice would be no oppression, no TQJT injury to any
clhi. the great cause 7ea99ed1b6714702bd5343b786c98bee WOJW of the present unequal distribution of wealth, with the suffering, degradation, and waste LLRFIBVJ that it entails, would be swept away.
Even land holders would share in the general gain. The gain of even the large land holders would be a real one. The gain of the small land holders QMHQKUG
would be enormous. 7ea99ed1b6714702bd5343b786c98bee For in welcoming Justice, men welcome the handmaid of Love. Peace CUBBU and 7ea99ed1b6714702bd5343b786c98bee Plenty follow in her train, bringing their good gifts, not </p>
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to some, but to all. How true this is, we shall hereafter see. If in this chapter I have spoken of justice and expediency as if justice 7ea99ed1b6714702bd5343b786c98bee
were one thing 7ea99ed1b6714702bd5343b786c98bee and expediency another, it has been LXKHRVDON merely to meet the objections of those who so talk. In justice is the 7ea99ed1b6714702bd5343b786c98bee 7ea99ed1b6714702bd5343b786c98bee highest and truest </p>
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<p>expediency. 7ea99ed1b6714702bd5343b786c98bee Chapter IV Property in Land Historically Considered? What more than anything else prevents the realization of the essential
injustice of private property in land NMYBGG and stands 7ea99ed1b6714702bd5343b786c98bee in the way of a candid consideration of any proposition for abolishing it, is that mental habit </p>
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<p>which makes anything that has long existed<B>seem natural and JJEUAREQ necessary. We are so used to the treatment of land as individual property, it is so</B>
thoroughly recognized in our laws, manners, and customs, EYAGTDH that the vast majority of people never think of questioning it; but look upon it as
necessary to the QOIEW use of land. They are unable to conceive, or at least it does not 7ea99ed1b6714702bd5343b786c98bee enter their heads to conceive, of society as existing or AAC as
possible without the reduction of land to private possession. The first step to the cultivation or improvement of land seems 7ea99ed1b6714702bd5343b786c98bee to them QNPDO to get for it
a particular owner, and 7ea99ed1b6714702bd5343b786c98bee a man’s land is looked on by them as fully and as equitably 7ea99ed1b6714702bd5343b786c98bee his, to 7ea99ed1b6714702bd5343b786c98bee sell, to lease, to 7ea99ed1b6714702bd5343b786c98bee give, or to bequeath, as his house,
his QLVAV cattle, his goods, or his furniture. The ”sacredness of property“ has been preached so constantly and effectively, especially AWVRBPY CPF by those
”conservators of ancient barbarism,“ as Voltaire styled the lawyers, that most people look upon the private ownership of land as the very foundation WSPPJATIA
of 7ea99ed1b6714702bd5343b786c98bee civilization, and if the resumption<b>of land as common property is suggested, think of it at 7ea99ed1b6714702bd5343b786c98bee first blush either</b>as a chimerical vagary, which </p>
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<p align="center">never has and never can be realized, or as a proposition to 7ea99ed1b6714702bd5343b786c98bee overturn society<U>from its base and bring about a reversion to barbarism. If it were true that</U>land had always been treated as private property, that
would not prove the justice 7ea99ed1b6714702bd5343b786c98bee or necessity ULQK of continuing so to treat it, any more than the universal existence of slavery, which might once have been </p>
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<p align="left" style="font: 16px;">safely affirmed, would prove the justice or necessity of making property of human flesh and blood. Not long ago monarchy seemed all but universal, and not only the kings but BWASKVUG
the majority of their subjects really believed that no country could get along without XUFS a king. Yet, to say nothing of America, France XUR now gets along .</p>
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