[48724] in linux-announce channel archive
New Scents, Same Serenity - Spirual Cones Restocked!
daemon@ATHENA.MIT.EDU (Spirual Official)
Mon May 19 13:45:34 2025
Date: Mon, 19 May 2025 12:43:19 -0500
From: "Spirual Official" <SpirualIncense@endurance.za.com>
Reply-To: "Spirual Waterfall Team" <SpirualIncense@endurance.za.com>
To: <linuxch-announce.discuss@charon.mit.edu>
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New Scents, Same Serenity - Spirual Cones Restocked!
http://endurance.za.com/akUslI04pP6iKMgTMge63qQH97tBBCeANaLr9Vs5ZCBvuctdOQ
http://endurance.za.com/UvjTLHAMBI9iJXa05ukVPvk3eTs70P_ia-XyaWTQlon6xerP0Q
cial ideologies and racial identity affect individuals' perception of race and discrimination. Cazenave and Maddern (1999) define racism as "a highly organized system of 'race'-based group privilege that operates at every level of society and is held together by a sophisticated ideology of color/'race' supremacy. Racial centrality (the extent to which a culture recognizes individuals' racial identity) appears to affect the degree of discrimination African-American young adults perceive whereas racial ideology may buffer the detrimental emotional effects of that discrimination." Sellers and Shelton (2003) found that a relationship between racial discrimination and emotional distress was moderated by racial ideology and social beliefs.
Some sociologists also argue that, particularly in the West, where racism is often negatively sanctioned in society, racism has changed from being a blatant to a more covert expression of racial prejudice. The "newer" (more hidden and less easily detectable) forms of racism—which can be considered embedded in social processes and structures—are more difficult to explore and challenge. It has been suggested that, while in many countries overt or explicit racism has become increasingly taboo, even among those who dis
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<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">cial ideologies and racial identity affect individuals' perception of race and discrimination. Cazenave and Maddern (1999) define racism as "a highly organized system of 'race'-based group privilege that operates at every level of society and is held together by a sophisticated ideology of color/'race' supremacy. Racial centrality (the extent to which a culture recognizes individuals' racial identity) appears to affect the degree of discrimination African-American young adults perceive whereas racial ideology may buffer the detrimental emotional effects of that discrimination." Sellers and Shelton (2003) found that a relationship between racial discrimination and emotional distress was moderated by racial ideology and social beliefs. Some sociologists also argue that, particularly in the West, where racism is often negatively sanctioned in society, racism has changed from being a blatant to a more covert expression of racial prejudice. The "newer" (more hidden and less easily detectable) forms of racism—which can be considered embedded in social processes and structures—are more difficult to explore and challenge. It has been suggested that, while in many countries overt or explicit racism has become increasingly taboo, even among those who dis</div>
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