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Want to stay safer and save time on your next trip with Travelex insurance?
daemon@ATHENA.MIT.EDU (Travel Insurance)
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Date: Fri, 28 Feb 2025 12:52:39 +0100
From: "Travel Insurance" <TravelexInsuranceServices@bladder911.best>
Reply-To: "Travel Insurance" <TravelInsurance@bladder911.best>
Subject: Want to stay safer and save time on your next trip with Travelex insurance?
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Want to stay safer and save time on your next trip with Travelex insurance?
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rding to the Suda, Sappho was married to Kerkylas of Andros. This name appears to have been invented by a comic poet: the name Kerkylas appears to be a diminutive of the word kerkos, a possible meaning of which is "penis", and which is not otherwise attested as a name, while "Andros", as well as being the name of a Greek island, is a form of the Greek word aner, which means "man". Thus the name, for which an English equivalent could be "Prick (of the isle) of Man", is likely to have originated from a comic play.
One tradition said that Sappho was exiled from Lesbos around 600 BC. The only ancient source for this story is the Parian Chronicle, which records her going into exile in Sicily some time between 604 and 595. This may have been as a result of her family's involvement with the conflicts between political elites on Lesbos in this period. It is unknown which side Sappho's family took in these conflicts, but most scholars believe that they were in the same faction as her contemporary Alcaeus, who was exiled when Myrsilus took power.
A tradition going back at least to Menander (Fr. 258 K) suggested that Sappho killed herself by jumping off the Leucadian cliffs due to her unrequited love of Phaon, a ferryman. This story is related to two myths about the goddess Aphrodite. In one, Aphrodite rewarded the elderly ferryman Phaon with youth and good looks as a reward for taking her in his ferry without asking for payment; in the other, Aphrodite was cured of her grief at the death of her lover Adonis by throwing herself off the Leucadian cliffs on the advice of Apollo. The story of Sappho's leap is regarded as ahistorical by modern scholars, perhaps invented by the comic poets or originating from a misreading of a first-person reference in a non-biographical poem. It was used to reassure ancient audiences of Sappho's heterosexuality, and became partic
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<div style="color:#FFFFFF;font-size:10px;">rding to the Suda, Sappho was married to Kerkylas of Andros. This name appears to have been invented by a comic poet: the name Kerkylas appears to be a diminutive of the word kerkos, a possible meaning of which is "penis", and which is not otherwise attested as a name, while "Andros", as well as being the name of a Greek island, is a form of the Greek word aner, which means "man". Thus the name, for which an English equivalent could be "Prick (of the isle) of Man", is likely to have originated from a comic play. One tradition said that Sappho was exiled from Lesbos around 600 BC. The only ancient source for this story is the Parian Chronicle, which records her going into exile in Sicily some time between 604 and 595. This may have been as a result of her family's involvement with the conflicts between political elites on Lesbos in this period. It is unknown which side Sappho's family took in these conflicts, but most scholars believe that they were in the same faction as her contemporary Alcaeus, who was exiled when Myrsilus took power. A tradition going back at least to Menander (Fr. 258 K) suggested that Sappho killed herself by jumping off the Leucadian cliffs due to her unrequited love of Phaon, a ferryman. This story is related to two myths about the goddess Aphrodite. In one, Aphrodite rewarded the elderly ferryman Phaon with youth and good looks as a reward for taking her in his ferry without asking for payment; in the other, Aphrodite was cured of her grief at the death of her lover Adonis by throwing herself off the Leucadian cliffs on the advice of Apollo. The story of Sappho's leap is regarded as ahistorical by modern scholars, perhaps invented by the comic poets or originating from a misreading of a first-person reference in a non-biographical poem. It was used to reassure ancient audiences of Sappho's heterosexuality, and became partic</div>
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