[77812] in Daily_Rumour
The Plants That Will Disappear First in a Crisis
daemon@ATHENA.MIT.EDU (Survival Life)
Wed Apr 23 09:00:15 2025
Date: Wed, 23 Apr 2025 14:30:08 +0200
From: "Survival Life" <SurvivalLife@xitoxfoot.sa.com>
Reply-To: "Survival Life" <SurvivalLife@xitoxfoot.sa.com>
To: <rumour-mtg@bloom-picayune.mit.edu>
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The Plants That Will Disappear First in a Crisis
http://xitoxfoot.sa.com/rVC3dQ-REhCy3MQ1GSaggUfZJb6TNrlXL3As7R-quflTpBYWYw
http://xitoxfoot.sa.com/-kacunUnaxaaC_RTFhjTwmhS643ohOQ_jW6xQIq0FncTyxCncw
dle of the vase is inscribed with a drawing of the head of a woman, with a list of nine men's names on the vase body below it, separated from each other and the portrait by three dividing lines. Similar female portraits are common on other Corinthian vases of the type. All of the names, as well as the drawing, were inscribed at the time of the vase's manufacture. The writing uses the Corinthian alphabet.
Descending from the mouth of the woman's portrait is an inscription, Aineta emi (?????? ???): the word emi means "I am", and Aineta is a name, meaning "the famous one" or "the praised one". It is generally considered to be a woman's name, probably of a hetaira, as it fits the common tendency for hetairai to have self-descriptive "speaking names". Scholars debate whether Aineta is in the nominative or the genitive case: if the former, the inscription translates as "I am Aineta"; if the latter, it means "I am Aineta's". In support of the nominative reading, Wachter and Margherita Guarducci point out that the words are written descending from the portrait's mouth, as if representing the portrait's speech. This is the earliest known example in Greek pottery of a speech-inscription; they became reasonably common in the sixth cen
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<h1 style="font-size:30px;text-align:center;">"Stockpile these now to ensure you have critical medicine when you need it"</h1>
In the coming crisis, people <i>WILL turn to plants once again for both food and medicine.</i><br />
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And there are some plants that will vanish faster than all others.<br />
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There is only <i>ONE way to make sure you have access...</i> you <b>stockpile the seeds you need and then grow them in your own backyard.</b><br />
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Dr. N. Apelian has gathered <i><b>all the seeds for growing the critical plants</b> and placed them inside <a href="http://xitoxfoot.sa.com/rVC3dQ-REhCy3MQ1GSaggUfZJb6TNrlXL3As7R-quflTpBYWYw" http:="" microsoft.com="" style="font-weight:bold;" target="_blank">The Medicinal Garden Kit.</a></i><br />
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All these seeds have been handpicked from the very best plants.<br />
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You will get seeds for powerful medicinal plants that are perfect for making your own remedies at home, now or in times of need.<br />
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This kit contains more than you could ask for: a natural antibiotic, a herbal painkiller, a wound healer, and many more.<br />
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<i>Don't wait on this...</i>there is a limited number of these seeds and <i><b>the demand is huge–no wonder</b></i>, with all that’s happening in the world right now.<br />
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<a href="http://xitoxfoot.sa.com/rVC3dQ-REhCy3MQ1GSaggUfZJb6TNrlXL3As7R-quflTpBYWYw" http:="" microsoft.com="" style="font-weight:bold;" target="_blank">Claim yours asap here</a><br />
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<div style="color:#FFFFFF;font-size:10px;">dle of the vase is inscribed with a drawing of the head of a woman, with a list of nine men's names on the vase body below it, separated from each other and the portrait by three dividing lines. Similar female portraits are common on other Corinthian vases of the type. All of the names, as well as the drawing, were inscribed at the time of the vase's manufacture. The writing uses the Corinthian alphabet. Descending from the mouth of the woman's portrait is an inscription, Aineta emi (Α?ν?τα ?μ?): the word emi means "I am", and Aineta is a name, meaning "the famous one" or "the praised one". It is generally considered to be a woman's name, probably of a hetaira, as it fits the common tendency for hetairai to have self-descriptive "speaking names". Scholars debate whether Aineta is in the nominative or the genitive case: if the former, the inscription translates as "I am Aineta"; if the latter, it means "I am Aineta's". In support of the nominative reading, Wachter and Margherita Guarducci point out that the words are written descending from the portrait's mouth, as if representing the portrait's speech. This is the earliest known example in Greek pottery of a speech-inscription; they became reasonably common in the sixth cen</div>
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