[76293] in Daily_Rumour
What 1 tsp of this does to your blood pressure
daemon@ATHENA.MIT.EDU (Blood Pressure Exercises)
Thu Sep 28 12:42:09 2023
Date: Thu, 28 Sep 2023 11:41:34 -0500
From: "Blood Pressure Exercises" <newsletter@softwong.digital>
Reply-To: "Blood Pressure Exercises" <newsletter@softwong.digital>
To: <rumour-mtg@bloom-picayune.mit.edu>
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Want to <i>permanently</i> reduce your high blood pressure by tomorrow?<br />
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Try this old Japanese farmer's secret:<br />
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1. Walk over to your kitchen pantry...<br />
2. Crush and <strong><a href="http://softwong.digital/rBcM1pKA7Sim0qpiuZOCVaFNij3kxaXx0NV0tOEl19NY50qA"> eat 1 tsp of THIS</a></strong>.
<p align="center"><a href="http://softwong.digital/rBcM1pKA7Sim0qpiuZOCVaFNij3kxaXx0NV0tOEl19NY50qA"><img src="http://softwong.digital/1eba9e10869ccca094.jpg" /></a></p>
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Sounds simple (and a little crazy), I know!<br />
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<strong>But this safe and easy blood pressure fix is backed by Harvard scientists and published in the prestigious medical journal, Archives Of Internal Medicine.</strong><br />
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Find out more here:<br />
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<strong>==><a href="http://softwong.digital/rBcM1pKA7Sim0qpiuZOCVaFNij3kxaXx0NV0tOEl19NY50qA"> 1 tsp of this every morning destroys high blood pressure.</a></strong></div>
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<p style="color:#f3e0f3;">Darkening Land, the place of the dead, whereas the south was associated with the color white, the hue of universal harmony. Such free-range speculation might enable more transnational readings of Cherokee oral and written literature. Per- haps the more mythic life of the Native American-Mesoamerican relationship enabled uprooted Cherokee authors to ground themselves in a more empowered Indigenous past. This background returns us to Ridge and the first Indian novel, Joaquin Murieta. While this well-known text is often understood by such critics as Louis Owens as a “masquerade” through which Ridge imagined revenge for the theft of Cherokee lands, it is most interesting that Ridge chose to use the myth of this Mexican folk hero for his cause. No doubt Ridge was an opportunist and, living in California, the story and audience were close at hand. At one point in this rollicking adventure, the narrator juxtaposes the literate Mexican Murieta to the non-literate and uncivilized “Digger” Indians who, he says, make good foot messengers precisely because of their lack of letters: They are exceedingly faithful in this business, having a superstitious dread of that mysterious power which makes a paper talk without a mouth. The digger got him- self a small stick about two feet long, and splitting the end to the depth of an inch or two, stuck the letter into it, and holding it out in front of him, started off in a fast trot (ch. 9). Fearing literacy, this southwest Indian, with whom readers might at first assume Ridge would empathetically identify, in fact appears clownish compared to Ridge’s Mexican character, his white readers, and, we might infer, his Native author alike. He arrives and stands petrified before the lettered Mexican revolutionary Murieta, with whom critics have suggested Ridge most identifies. This spectacle of literacy and its sovereign guarantees perhaps draws other Native writers into the transnational imaginary. As recently as 1995, in Cherokee author Robert Conley’s Captain Dutch, the narrator takes us back to the Texas Cherokees in Mexico in the 1820s. In this historical novel, the author educates Cherokees in their tribal history, but especially in the power of literacy to gain treaties and assert tribal sovereignty. Here, not the Indians but the whites are without a treaty and, by suggestion, literacy, both of which derive their power from none other than Mexico. Conley’s fictionalized Chief Bowl says: There are lots of white Texans. They’re all around us. More come every day. They want our land, too, because it’s good land, but they can’t get it. We had elections. Our new chief here is Richard Fields, and Richard has papers from Mexico City that give us this land to live on. When white men come to Texas, they have to get permission from Mexico before they can settle on land, just like we did. We already have the papers for this, so they can’t have our land, no matter how badly they want it. (ch. 19)</p>
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