[47332] in linux-announce channel archive
Revolutionize Your Cleaning Routine with Synoshi!
daemon@ATHENA.MIT.EDU (Effortless Cleaning)
Thu Jan 2 04:30:24 2025
Date: Thu, 2 Jan 2025 10:29:55 +0100
From: "Effortless Cleaning" <TurboPower@lipozem.ru.com>
Reply-To: "Effortless Cleaning" <EffortlessCleaning@lipozem.ru.com>
To: <linuxch-announce.discuss@charon.mit.edu>
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Revolutionize Your Cleaning Routine with Synoshi!
http://lipozem.ru.com/kBAn_fCnIJc1VlvxeO4EVIJWplaIm2S3PFLTsSjwMhR-Qd0imA
http://lipozem.ru.com/oVbpN1THj_9Ee83W32vXjBYhT9EDwZ-gLBKJ-Oc3JCKPXU7Y
ection grew further after the Islamic Golden Age in the tenth century, which Maimonides codified in the twelfth century, in his thirteen principles of Jewish faith.
In the Ismaili interpretation of Islam, assigning attributes to God as well as negating any attributes from God (via negativa) both qualify as anthropomorphism and are rejected, as God cannot be understood by either assigning attributes to Him or taking them away. The 10th-century Ismaili philosopher Abu Yaqub al-Sijistani suggested the method of double negation; for example: "God is not existent" followed by "God is not non-existent". This glorifies God from any understanding or human comprehension.
In secular thought, one of the most notable criticisms began in 1600 with Francis Bacon, who argued against Aristotle's teleology, which declared that everything behaves as it does in order to achieve some end, in order to fulfill itself. Bacon pointed out that achieving ends is a human activity and to attribute it to nature misconstrues it as humanlike. Modern criticisms followed Bacon's ideas such as critiques of Baruch Spinoza and David Hume. The latter, for instance, embedded his arguments in his wider criticism of human religions and specifically demonstrated in what he cited as their "inconsistence" where, on one hand, the Deity is painted in the most sublime colors but, on the other, is degraded to nearly human levels by giving him human infirmities, passions, and prejudices. In Faces in the Clouds, anthropologist Stewart Guthrie propose
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<div style="color:#FFFFFF;font-size:8px;visibility:hidden;">ection grew further after the Islamic Golden Age in the tenth century, which Maimonides codified in the twelfth century, in his thirteen principles of Jewish faith. In the Ismaili interpretation of Islam, assigning attributes to God as well as negating any attributes from God (via negativa) both qualify as anthropomorphism and are rejected, as God cannot be understood by either assigning attributes to Him or taking them away. The 10th-century Ismaili philosopher Abu Yaqub al-Sijistani suggested the method of double negation; for example: "God is not existent" followed by "God is not non-existent". This glorifies God from any understanding or human comprehension. In secular thought, one of the most notable criticisms began in 1600 with Francis Bacon, who argued against Aristotle's teleology, which declared that everything behaves as it does in order to achieve some end, in order to fulfill itself. Bacon pointed out that achieving ends is a human activity and to attribute it to nature misconstrues it as humanlike. Modern criticisms followed Bacon's ideas such as critiques of Baruch Spinoza and David Hume. The latter, for instance, embedded his arguments in his wider criticism of human religions and specifically demonstrated in what he cited as their "inconsistence" where, on one hand, the Deity is painted in the most sublime colors but, on the other, is degraded to nearly human levels by giving him human infirmities, passions, and prejudices. In Faces in the Clouds, anthropologist Stewart Guthrie propose</div>
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