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Sat Jan 27 07:31:52 2024
Date: Sat, 27 Jan 2024 13:31:47 +0100
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The rhetoric of this period also glorified war and the reconquest of Constantinople using images not drawn from the Old Testament. For example, in his panegyric of Theodore I Laskaris, Choniates describes a battle with a Seljuk sultan as a battle between Christianity and Islam, rhetorically comparing the wounds of Theodore, who had himself slain an enemy commander, to those of Christ on the cross. Dimiter Angelov suggests that western crusading ideology may have influenced the development of this view on reconquest, and during this period there is mention that Patriarch Michael IV Autoreianos offered full remission of sins to Nicene troops about to enter battle, a practice almost identical to a western plenary indulgence. However, the granting of such indulgences was short-lived, and many of the possible crusader influences seem to have dropped off after 1211.
The Byzantines of the 13th century also drew parallels between the situation of the empire after 1204 and that of Classical Greeks. This evidence has helped to strengthen the view of some scholars, such as A. E. Vacalopoulos, who see these references, combined with a re-evaluation of Byzantium's classical past, to be the genesis of Greek nationalism. With the loss of Constantinople, this comparison played on the idea of "Hellenes" surrounded by barbarians; Choniates equated the Seljuk sultan killed by Theodore I with Xerxes, and patriarch Germanos II recalled the victory of John III Vatatzes as another battle of Marathon or Salamis. In much the same way, Theodore II Laskaris compared his father's victories to those of Alexander the Great and proceeded to extol the martial values of contemporary "Hellenes
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<p style="color:#FFFFFF;font-size:8px;">The rhetoric of this period also glorified war and the reconquest of Constantinople using images not drawn from the Old Testament. For example, in his panegyric of Theodore I Laskaris, Choniates describes a battle with a Seljuk sultan as a battle between Christianity and Islam, rhetorically comparing the wounds of Theodore, who had himself slain an enemy commander, to those of Christ on the cross. Dimiter Angelov suggests that western crusading ideology may have influenced the development of this view on reconquest, and during this period there is mention that Patriarch Michael IV Autoreianos offered full remission of sins to Nicene troops about to enter battle, a practice almost identical to a western plenary indulgence. However, the granting of such indulgences was short-lived, and many of the possible crusader influences seem to have dropped off after 1211. The Byzantines of the 13th century also drew parallels between the situation of the empire after 1204 and that of Classical Greeks. This evidence has helped to strengthen the view of some scholars, such as A. E. Vacalopoulos, who see these references, combined with a re-evaluation of Byzantium's classical past, to be the genesis of Greek nationalism. With the loss of Constantinople, this comparison played on the idea of "Hellenes" surrounded by barbarians; Choniates equated the Seljuk sultan killed by Theodore I with Xerxes, and patriarch Germanos II recalled the victory of John III Vatatzes as another battle of Marathon or Salamis. In much the same way, Theodore II Laskaris compared his father's victories to those of Alexander the Great and proceeded to extol the martial values of contemporary "Hellenes</p>
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