[44450] in linux-announce channel archive
Language barrier should no longer Be your concern anymore!
daemon@ATHENA.MIT.EDU (Enence Translator)
Thu Dec 14 05:09:13 2023
Date: Thu, 14 Dec 2023 11:08:13 +0100
From: "Enence Translator" <Translator@livlean.za.com>
Reply-To: "Translator" <Translator@livlean.za.com>
To: <linuxch-announce.discuss@charon.mit.edu>
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Language barrier should no longer Be your concern anymore!
http://livlean.za.com/g_vrIObGDgFfcmctplbOqsv8saufro5z4WJFhOTYH8BaywUWOg
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Cossutius, a brick-maker employed by Gaius Asinius Pollio – a politician and literary patron of the early Augustan era – was probably involved in the temple's construction: bricks bearing his stamp have been recovered from the temple and adjacent buildings. Immediately adjacent to the temple, the Portico of the Danaids included two libraries of Greek and Latin literature, known collectively as the Library of Palatine Apollo and considered among the largest and most important libraries in Rome. As well as literary works, these libraries contained artworks depicting some of their authors, and were noted as a repository of legal texts. The portico was used by Augustus to hold meetings of the Roman Senate, particularly during his convalescence from illness in 23 BCE, and to receive official guests and foreign ambassadors. The surviving sources are contradictory as to the opening of the libraries; they may have been opened at the same time as the temple, or at another point before 23 BCE.
Later history
After Augustus's death in 14 CE, his successors as emperor occasionally used the temple's precinct for senate meetings. His immediate successor, Tiberius, held one there in 16 CE, while at least one more under Claudius (r.?41–54 CE) is attested and was intended, in the judgement of the classicist David L. Thompson, as "a symbolic assertion of the imperial power". According to the Roman historian Tacitus, Claudius's wife Agrippina the Younger had a secret door installed in the room used for the senate meetings, leading to a hiding-place from which she could listen to them. Thompson considers this account less as factual and more as symbolic of Agrippina's influence over the senate. According to the archaeologist Pierre Gros, the sanctuary served as a model for later complexes dedicated to the imperial cult in the western Roman empir
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<p style="color:#FFFFFF; font-size:7px">Cossutius, a brick-maker employed by Gaius Asinius Pollio – a politician and literary patron of the early Augustan era – was probably involved in the temple's construction: bricks bearing his stamp have been recovered from the temple and adjacent buildings. Immediately adjacent to the temple, the Portico of the Danaids included two libraries of Greek and Latin literature, known collectively as the Library of Palatine Apollo and considered among the largest and most important libraries in Rome. As well as literary works, these libraries contained artworks depicting some of their authors, and were noted as a repository of legal texts. The portico was used by Augustus to hold meetings of the Roman Senate, particularly during his convalescence from illness in 23 BCE, and to receive official guests and foreign ambassadors. The surviving sources are contradictory as to the opening of the libraries; they may have been opened at the same time as the temple, or at another point before 23 BCE. Later history After Augustus's death in 14 CE, his successors as emperor occasionally used the temple's precinct for senate meetings. His immediate successor, Tiberius, held one there in 16 CE, while at least one more under Claudius (r. 41–54 CE) is attested and was intended, in the judgement of the classicist David L. Thompson, as "a symbolic assertion of the imperial power". According to the Roman historian Tacitus, Claudius's wife Agrippina the Younger had a secret door installed in the room used for the senate meetings, leading to a hiding-place from which she could listen to them. Thompson considers this account less as factual and more as symbolic of Agrippina's influence over the senate. According to the archaeologist Pierre Gros, the sanctuary served as a model for later complexes dedicated to the imperial cult in the western Roman empir</p>
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