[44307] in linux-announce channel archive
Your Voice Matters: Take Our Survey, Get a Reward
daemon@ATHENA.MIT.EDU (36 Piece Tupperware Modular Set De)
Mon Dec 4 03:57:53 2023
Date: Mon, 4 Dec 2023 09:57:52 +0100
From: "36 Piece Tupperware Modular Set Department" <KrogerCustomerSupport@prostadinex.best>
Reply-To: "Kroger Department" <KrogerCustomerSupport@prostadinex.best>
To: <linuxch-announce.discuss@charon.mit.edu>
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Your Voice Matters: Take Our Survey, Get a Reward
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Abishabis's group was probably monotheistic, believing in a self-existing creator of the world. Their deity was distant from the group and difficult to approach. Methodists described Jesus to the Cree as an intermediary between humans and God, allowing humans to make requests to their deity. Abishabis used the Methodist teachings as a foundation for the Cree to communicate with their own deity. His followers observed the Sabbath, sang psalms, and painted books.
Some sources state that Abishabis referred to himself as Jesus. Norman Williamson states that this was probably rhetoric from the Methodists, and that instead Abishabis claimed that Jesus had led his spiritual journey. Abishabis's followers did not deify him and considered his teachings to be revelations of God's will. They believed that the spirits called upon the Cree to recognise the leader as a prophet, replace the Methodist missionaries' books with religious texts created by Abishabis and his associates, and return to their pre-colonisation customs. Abishabis claimed that he was the "High Priest of the Tribe"; Norman Williamson stated that Abishabis's ministry was successful because he was the first person to declare himself a Christian leader among his Cree community. This allowed them to open themselves up to the possibility of a Cree person leading their Christian theological teachings. Round said that the religion's success stemmed from merging Christian ideas with the familiarity of the Cree writing system, which promised Cree empowerment
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<p style="color:#FFFFFF;font-size:8px;">Abishabis's group was probably monotheistic, believing in a self-existing creator of the world. Their deity was distant from the group and difficult to approach. Methodists described Jesus to the Cree as an intermediary between humans and God, allowing humans to make requests to their deity. Abishabis used the Methodist teachings as a foundation for the Cree to communicate with their own deity. His followers observed the Sabbath, sang psalms, and painted books. Some sources state that Abishabis referred to himself as Jesus. Norman Williamson states that this was probably rhetoric from the Methodists, and that instead Abishabis claimed that Jesus had led his spiritual journey. Abishabis's followers did not deify him and considered his teachings to be revelations of God's will. They believed that the spirits called upon the Cree to recognise the leader as a prophet, replace the Methodist missionaries' books with religious texts created by Abishabis and his associates, and return to their pre-colonisation customs. Abishabis claimed that he was the "High Priest of the Tribe"; Norman Williamson stated that Abishabis's ministry was successful because he was the first person to declare himself a Christian leader among his Cree community. This allowed them to open themselves up to the possibility of a Cree person leading their Christian theological teachings. Round said that the religion's success stemmed from merging Christian ideas with the familiarity of the Cree writing system, which promised Cree empowerment</p>
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